PMW 2022-082 by Kenneth L. Gentry, Jr.
Since Hal Lindsey originally burst on the scene in 1970, biblical prophecy has become a fun game that the whole family can play. Biblical prophecy has thus become a toy and has led many game winners (who have sold in excess of 100 million books to qualify) to be excitedly declared “Prophecy Experts.” But as for me and my house, once I hear the term “prophecy expert,” I turn the channel. Even if I do not have the TV on. I don’t take chances.
When I was first converted in 1966, I got caught up in prophecy rage, especially when The Late Great Planet Earth was published in 1970. I longed to watch new Olympic sports events, such as “Pin the Horns on the Antichrist” or “Guess the Date of Rapture.” Or even to see a new TV game show: “I’ve Got a Secret (Rapture). Eventually I even received a B.S. degree in Biblical Studies from a college committed to such dispensational activities. “Those were the days, my friend, / I thought they’d never end.” But fortunately I grew up and walked away from such. And have not looked back (though, admittedly, I like salt).
One of the most important principles for understanding biblical prophecy is known as the “Now but Not Yet Principle,” also known as the “Already/Not Yet Principle” (it is never called the “See You Later Alligator Principle” or “Take It Easy Greasy Principle”). If Christians would take this interpretive principle to heart (or better: to mind), a lot of embarrassment from failed prophetic expectations could be avoided. And a lot of money saved on books that give the latest Rapture predictions. Continue reading →
PMW 2019-096 by Kenneth L. Gentry, Jr.
This is the final article summarizing my questions from a postmillennial documentary recently filmed. I hope you find these helpful.
13) In a nutshell what is the book of Revelation about?
It is about the approaching destruction of the Jewish temple in AD 70. This is why the book is so Hebraic, even breaking standard Greek grammatical rules. This is why it alludes to more OT passages than any other NT book (over 400 of them). This is why is speaks of the temple still standing (Rev. 11:1-2). This is why it has so much temple and sacrificial imagery.
Its theme verse shows this, when properly interpreted: Rev 1:7 “ BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” John is stating the same thing Jesus stated in Matt. 24:30: “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.” Then four verses later Jesus says “all these things” will occur in “this generation” (Matt. 24:34), just as John states four verses before his statement that the time is “near” (Rev. 1:3). Continue reading →
PMW 2019-017 by Kenneth L. Gentry, Jr.
Daniel 7:13 is one of the most powerful eschatological statements in all of Scripture. And yet it is also one of the most misunderstood passages in popular Christian thought. A proper understanding of this verse — and it’s link to Daniel 7:14 — should go a long way in promoting a truly biblical eschatology. In this article I will provide a brief introduction to Daniel 7:13 — as it relates to Jesus’ eschatological teaching in Mark. I will focus especially on his prophetic statement in Mark 9:1.
Unfortunately, not only is Daniel 7:13 widely misunderstood by evangelical laymen, but Mark 9:1 is almost universally misunderstood by liberal biblical scholars. It is one of the passages used the most in attempting to undermine Jesus’ credibility (for instance, see Bertrand Russell’s, Why I am Not a Christian). Continue reading →
PMW 2018-016 by Larry E. Ball
This is an excellent, short article on the dangers of Two-kingdom Theology. TKT is very much opposed to postmillennialism and to theonomic ethics. In this quick insight into TKT we can see the very obvious negative implications of this theology.
When I recently read the post about Andrew White, a PCA elder and a democratic candidate for the Governor of Texas (The Aquila Report, January 26), I was disheartened, to say the least. What bothered me most is that he seemed to imply that since both abortion and homosexual marriage are the law of the land, they must be right and good in a democratic society. Continue reading →
PMW-2017-090 by R. J. Rushdoony (Chalcedon Foundation)
One of the very important and much neglected verses of Scripture is Mark 4:28: “For the earth bringeth forth fruit of herself: first the blade, then the ear, after that the full corn in the ear.” Our Lord tells us (Mark 4:26-29) that the Kingdom of God, as it develops in history, has a necessary growth and development. No more than we can plant grain and then expect the harvest at once, can we expect quick or immediate results in the growth of God’s Kingdom. If we plant grain, we must cultivate it, often water it, tend to the field, and, only after much labor, reap a harvest. To expect otherwise is stupidity and foolishness, whether in farming or in the work of the Kingdom. In fact, our Lord describes quick growth as false (Matt. 13:5-6, 20-21). Continue reading →
PMT 2017-042 by Jeffery J. Ventrella, J.D.
This is the third installment in the series. In this issue we will highlight:
Cultivating Christendomic Consciousness
Theonomic postmillennialism also demands that one cultivate Christendomic consciousness. God has promised to redeem “a people”consecrated for His purposes. This coming reality will progress in history (“living stones” fitted together to form a “New Temple”) and will climax as an eschatological collective (the Bride, the New Jerusalem, etc.). Accordingly therefore, to live consistently with these coming eschatological realities requires Christians intentionally to develop an awareness for God’s present Christendomic work in, among, with, and through His people. Continue reading →