Category Archives: History

PRETERISM IN HISTORY

PMW 2019-036 Kenneth L. Gentry, Jr.

The preterist perspective is making its presence felt in current prophecy discussions. Unfortunately, dispensational eschatology, which arose in the 1830s and is built on the futurist system, thoroughly dominates evangelical preaching, education, publishing, broadcasting today, and day dreaming. Consequently, evangelical Christians are largely unfamiliar with preterism, making it seem to be the “new kid on the block.” Preterism, however, is as hoary with age as is futurism. And despite its overshadowing in this century, it has been well represented by leading Bible-believing scholars through the centuries into our current day.

PATRISTIC CHRISTIANITY

One of the best known and most accessible of the ancient preterists is Eusebius (A.D. 260-340), the “father of church history.” Continue reading

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HOW CHRISTIANITY CHANGED THE WORLD

PMW 2019-026 by HowToReligion.com

HOW CHRISTIANITY CHANGED THE WORLD THROUGH HUMAN SANCTIFICATION, WOMEN’S RIGHTS, SLAVERY, AND SCIENCE

It’s a lie when people say “secularization civilized Christianity”. No, it didn’t. Quite the opposite. Christianity civilized secularism and other pagan religions. But with the secularization of society, many of the vast influences that Christianity had in civilization are disregarded and/or rejected. This post isn’t only to educate those who are unaware about Christianity’s history and influence in the world, but to inspire Christians today to start, or continue, the work that Christ began. “Without Christianity’s teaching that the Logos is a person, the philosophy of human rights to which we subscribe to today would have never established itself” – Luc Ferry, atheist. Continue reading

TEMPLE DESTRUCTION AND FINAL JUDGMENT (1)

PMW 2018-080 by Kenneth L. Gentry, Jr.

The destruction of the temple in AD 70 not only points to the judgment of God on Israel, but also pictures the judgment of God on the world at the Last Day. We can see this in many ways, one of which is by understanding the temple structure itself — and how it’s meaning pictures the future end of the world.

As noted in previous articles on this site, I am currently working on a commentary on Matt. 21–25 (see conclusion of article below). This section forms a discrete literary unit in Matthew’s Gospel in which we find the Olivet Discourse as its climax. In this commentary I will be demonstrating that the Discourse opens with a prophecy of judgment against the Temple in AD 70, which ends the old covenant era, but then shifts to the Final Judgment of the world, which ends the new covenant era (and history itself). Those who limit all prophecy-fulfillment to AD 70 effectively promote a Jesus who is a Jewish sage, not realizing the fullness of his ministry and the significance of the Olivet Discourse. [1]

In this three-article series I will very briefly offer an interesting insight into the fact that the temple’s judgment not only serves as a judgment on Israel, but also pictures the final judgment upon all nations. But before I do that, I must note the biblical structure of redemptive-history. Continue reading

MATTHEW 24:28 “EAGLES” OR “VULTURES”?

PMW 2018-073 by Kenneth L. Gentry, Jr.

In the opening section of the Olivet Discourse (Matt. 24–25), Jesus deals initially and significantly with the approaching AD 70 destruction of Jerusalem by Roman imperial forces (vv. 4–34). We may easily surmise this from the local context. After all, the Discourse is introduced by Jesus’ prophesying the destruction of the temple (Matt. 24:2), then linking his prophecy to the temple locale (“the holy place,” v. 15), warning the local residents to flee from the area (Jerusalem is in Judea, v. 16), and informing them generally when it will occur (in “this generation,” v. 34). [1]

The Roman eagle

Matt. 24:28 is an interesting verse embedded in this context. But its frequent mistranslation dulls the cutting edge of Jesus’ warning about the Roman invasion. Continue reading

RESURRECTION VICTORY AND THE WORLD

PMT 2017-097 by the Chalcedon Foundation

“In the world of sin and death, problems and troubles concern men most. In the world of the resurrection of Jesus Christ, it is opportunities, duties, service, faith, and obedience which concern Christ’s people above all else, not death and troubles.” (R. J. Rushdoony)

To look at the news headlines, one can see that the nation is being rocked by scandal, abuse, strife, disaster, protest, criminality, and the like. The changes are happening much faster than in times past, and with everyone plugged into social media channels, the national mood can shift within minutes. A weak nation is reeling from the constant blows. Continue reading

NEW HISTORICAL EVIDENCE FOR PRETERISM

PMT 2017-091 by Kenneth L. Gentry, Jr.

Evangelical preterism is virtually the opposite of dispensational futurism. Because of this, dispensationalists are alarmed at the spread of orthodox preterism among some of its claimants. One means by which they try to dissuade their followers from adopting preterism is by charging that it was a late creation by a Jesuit priest named Luis Alcázar around 1600. Continue reading

THE MILLENNIAL MAZE

MazePMT 2016-052 by Keith Mathison (Ligonier)

I once heard someone define the millennium as a thousand-year period of time during which Christians fight over the proper interpretation of the book of Revelation. While amusing, that definition is obviously incorrect. Christians have been fighting over the proper interpretation of the book of Revelation for two thousand years. In all seriousness, however, all of the fighting has led some Christians to adopt despairingly a position they call panmillennialism (we don’t know which view of the millennium is correct, but we know it will all pan out in the end).

The word millennium refers to the “thousand years” mentioned in Revelation 20. Because this chapter is found in one of the most difficult books of the New Testament, its proper interpretation is disputed. As a result, there are four main views of the millennium held within the church today: historic premillennialism, dispensational premillennialism, amillennialism, and postmillennialism. Continue reading