Category Archives: History

CHRISTIANITY’S DECLINE IN AMERICA HAS HALTED

PMW 2026-032 by Rod D. Martin

Gentry note: An excellent and encouraging article by Baptist theologian Rod Martin. (Please note the photo of a man’s muscular bicep. I would have used a photo of my own bicep, but I feared it would have been an illustration for amillennialism and the decline of Christianity.)

Rod Martin article:

One year ago, Pew showed the decline had ceased. Now, new data suggest the secular surge may be going into reverse — and young men are helping lead the turn.

Published by Rod Martin on April 26, 2026

The rumors of Christianity’s demise were not merely exaggerated. They may have been exactly backward.

A year ago, Pew Research Center released one of the largest surveys of American religion ever conducted, finding that after decades of decline, the Christian share of the country had stabilized. Christianity was no longer in freefall. The “Nones” — atheists, agnostics, and those who describe their religion as “nothing in particular” — had stopped their long march upward.

The secularization story every elite institution treated as inevitable had hit a wall.

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POSTMILLENNIALISM IN CREATION & FALL (2)

PMW 2026:014 by Kenneth L. Gentry, Jr.

This the second article in my study of postmillennialism in creation and fall. In my previous article I pointed out the significance of the sabbath principle that promises us divinely-ordained, glorious rest. But now we must look at exactly how this ultimate consummate rest impacts our understanding of postmillennial progress. This lead us to:

THE GRADUALISM PRINCIPLE

As I have shown, creation has a glorious goal: our ultimate rest will occur at the end of history. Yet we must see that it begins to transpire within history as God providentially moves history toward his ordained goal of rest. So as we consider how the postmillennial hope is impacted by this, we must understand how God created world.

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POSTMILLENNIALISM’S HISTORICAL DEVELOPMENT

PMW 2026-011 by J. Macleod

Gentry note:
This is a helpful article about postmillennialism by someone other than me! It is an insightful historical study by J. Macleod. I though that you deserve a break today. (McDonalds used to use this phrase in their advertising jingle when they were a fast-food restaurant. Now their service has slowed so much, I think they should consider this slogan: “Same-day Service!”)

McLeod’s article:

Eschatology is the study of the doctrine of the “last things”. Traditionally, positions have been defined by one’s views on the return of Christ — whether it will be before or after the “millennium”. The “millennium” (literally “a thousand years’) is the name given to a long period of gospel blessing promised in the Word.”Postmillennialism” is the view that the Second Coming (or the Second Advent) of Christ will take place after the millennium. Here the minister of Duthil-Dores Free Church deals with how ideas about this have developed. Next month, the Biblical basis for this point of view will be examined. Continue reading

CHRIST AND OUR CALENDAR

PMW 2025-063 by Kenneth L. Gentry, Jr.

Gentry note:
These few paragraphs are taken from Oscar Cullman’s book, Christ and Time. His book is arguing that God controls time and that history is properly divided by the birth of Christ as the key event in history. In other words, he is presenting ancient Christianity’s Christo-centric view of history. These few sentences below are important to understand.

Cullmann:
Our system of reckoning time does not number the years in a continuous forward-moving series that begins at a fixed initial point. That method is followed, for example, in the calendar which Sextus Julius Africanus created at the opening of the third century A.D., and in the Jewish calendar, which thinks it possible to fix the date of the creation of the world, and hence designates that event by the year 1 and simply numbers forward from that point. Our system, however, does not proceed from an initial point, but from a center; it takes as the mid-point an event which is open to historical investigation and can be chronologically fixed, if not with complete accuracy, at least within a space of a few years. This event is the birth of Jesus Christ of Nazareth. Thence proceed in opposite directions two enumerations, one forward, the other backward: “after Christ,” “before Christ.” Continue reading

REFORMATION & MODERN POSTMILLS

.PMW 2025-061 by Kenneth L. Gentry, Jr.

In a previous posting I listed a few ancient postmillennial writers, noting that this would have been a budding postmillennialism, not a full-blown postmillennial scheme. In this article I will present the names of some Reformation postmillennialists, as well as some contemporary ones

Reformation Postmillennialism

As Donald Bloesch notes, “postmillennialism experienced an upsurge in the middle ages,” as illustrated in the writings of Joachim of Fiore (A.D. 1145-1202) and others. But a more fully developed postmillennialism enjoys its greatest growth and influence in the seventeenth through nineteenth centuries, especially under Puritan and reformed influence in England and America. Continue reading

WAS LIGHTFOOT A “PRETERIST”? AGAIN.

PMW 2025-053 by Kenneth L. Gentry, Jr.

My mistake
I am returning to a thought that I had written on previously on my Postmillennial blogsite: I am explaining why I no longer hold that John Lightfoot of the Westminster divines was a preterist. I do this because Gary DeMar for some reason rebukes me for changing my understanding of Lightfoot. In a post on the American Vision website, DeMar asks: “Why is Gentry dismissing an author like Lightfoot whose works are filled with preterist arguments?”

I would note in the first place that I am not “dismissing an author like Lightfoot”! I admire and appreciate Lightfoot as a great Reformed scholar and remarkably brilliant Hebraist.
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SOME ANCIENT PRETERISTS

PMW 2025-042 by Kenneth L. Gentry, Jr.

Jerome writingSince the 1990s the preterist perspective has been making its presence felt in contemporary prophecy discussions. Unfortunately, dispensational eschatology, which arose in the 1830s and is built on the futurist system, thoroughly dominates evangelical preaching, education, publishing, and broadcasting today. Consequently, evangelical Christians are largely unfamiliar with preterism, making it seem to be the “new kid on the block.” Preterism, however, is as hoary with age as is futurism. And despite its overshadowing in this century, it has been well represented by leading Bible-believing scholars through the centuries into our current day. Continue reading