PMW 2019-047 by Kenneth L. Gentry, Jr.
Matthew’s version of the Olivet Discourse is significantly different from Mark’s. It does not differ, however, through contradiction, but by supplementation. Thus, it does not conflict with Mark’s version, but augments it.
This is not unusual in the Gospels. For we know that in the Gospels, recorded sermons do not appear verbatim in word-for-word fullness, but are summaries. Otherwise, Jesus would be traveling from place-to-place delivering one-minute messages, as in Matt. 11:20–24; Matt. 11:25–30; and 13:1–9. And sometimes after crowds were with him for three days (Matt. 15:32)! Furthermore, John the Baptist would have people coming from all over Judea (Matt. 3:5) to hear a sermon that lasted for only two sentences (Matt. 3:2–3). Continue reading
PMW 2019-036 Kenneth L. Gentry, Jr.
The preterist perspective is making its presence felt in current prophecy discussions. Unfortunately, dispensational eschatology, which arose in the 1830s and is built on the futurist system, thoroughly dominates evangelical preaching, education, publishing, broadcasting today, and day dreaming. Consequently, evangelical Christians are largely unfamiliar with preterism, making it seem to be the “new kid on the block.” Preterism, however, is as hoary with age as is futurism. And despite its overshadowing in this century, it has been well represented by leading Bible-believing scholars through the centuries into our current day.
One of the best known and most accessible of the ancient preterists is Eusebius (A.D. 260-340), the “father of church history.” Continue reading
PMW 2019-028 by Jay Rogers (The Forerunner)
When thinking about eschatology today, few Christians are even aware of the postmillennial view. When I have traveled to Russia, Ukraine, Latin America and other nations on short term missions trips, I am usually asked this question by new converts: “Are you pre-trib, mid-trib or post-trib?” as if these were the only three forms of eschatology. I often have to explain that I am not a dispensationalist. It is difficult to show some Christians that there is another way of looking at the end-times and the millennium altogether.
Postmillennialism (literally, “after the thousand years”) is the belief that Christ will physically return to the earth only after a non-literal millennium is completed. Postmillennialism is optimistic about the end times. Christ’s reign over the earth from heaven increases during the millennium, which is thought to be not a literal one thousand year period, but “a very long time.” Postmillennialism places the Church in a role of transforming whole social structures before the Second Coming and endeavoring to bring about a “Golden Age” of peace and prosperity with great advances in education, the arts, sciences and medicine. Continue reading
PMW 2018-092 by Kenneth L. Gentry, Jr.
I often have people ask me if I am a preterist. In fact, just a few minutes ago I received an email to this effect through this website. This email sparked me to write this article.
This will surprise some of my readers, but I would like to state categorically and unequivocally: I am NOT a preterist. To believe that I am a preterist is sorely mistaken. Continue reading