PMT 2017-091 by Kenneth L. Gentry, Jr.
Evangelical preterism is virtually the opposite of dispensational futurism. Because of this, dispensationalists are alarmed at the spread of orthodox preterism among some of its claimants. One means by which they try to dissuade their followers from adopting preterism is by charging that it was a late creation by a Jesuit priest named Luis Alcázar around 1600. Continue reading
PMW 2017-070 by Kenneth L. Gentry, Jr.
I am concluding a brief series presenting interpretive issues necessary for understanding Revelation rightly, i.e., from the preterist perspective. Many evangelicals deem Revelation’s judgment passages to be counter-indicative to postmillennialism’s long term hope. In this article I will focus on John’s original intent which shows he was not speaking past his audience to an audience thousands of years in the future.
Today we are so distant from the events of A.D. 70, so removed from the ancient culture, so little acquainted with the first century Jewish outlook, and so accustomed to the Christian perspective, we tend to overlook the enormous redemptive-historical significance of A.D. 70. Those events are not merely another sad instance in the history of “man’s inhumanity to man which makes countless thousands mourn.” They serve not as demonstration of “nature, red in tooth and claw.” Neither do they merely remind us of “the carnage of war, the blood-swollen god.” Continue reading
PMT 2017-069 by Kenneth L. Gentry, Jr.
In my last article I noted the significance of John’s opening time-indicators for interpreting Revelation. These powerfully demonstrate the preterist (past tense) approach to Revelation. That is, that the vast majority of Revelation’s event lie in our distant past and in John’s approaching future.
If you want to explain Revelation to a friend, the first thing you need to do is have them read the first three verses. Then point out to them the near-term indicators (as per my last article). Then you need to point out to them the fact that he is writing to a real, historical audience who would not be inclined to overlook those indicators. Continue reading
PMT 2016-003 by Kenneth L. Gentry, Jr.
A number of my readers have expressed interest in the Revelation commentary I have written. I have finally received notice from the publisher that vol. 1 has been fully typeset. The commentary will be titled: The Divorce of Israel: A Redemptive-Historical Interpretation of Revelation.
The first of two volumes is 880 pages long and covers Introduction through Revelation 9. Of these pages, 208 are the “Introduction.” Introducing the distinctive approach to the commentary is vitally important, hence the depth of the material therein. Continue reading