PMW 2019-032 by Kenneth L. Gentry, Jr.
Elsewhere on this blog site I define postmillennialism as follows:
Postmillennialism holds that the Lord Jesus Christ established his kingdom on earth in the first century through his preaching and redemptive work. Since then he has continued to equip his Church with the gospel, empower her by his Spirit, and charge her with the Great Commission to disciple all nations. Postmillennialism expects that eventually the vast majority of men living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ’s return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations. After an extensive era of such conditions, the Lord will return visibly, bodily, and gloriously, to end history. Associated with his return will be the general resurrection and the final judgment after which the eternal order follows. Because of its worldwide historical implications, postmillennialism generates an holistic worldview touching on all areas of life.
That being the case, we must be alert to an important distinction between true and false conversions. Postmillennialists are glad for the general influence of Christianity on the world. But what we labor for and ultimately expect is a dramatic impact on the world that is rooted in true conversions by the gospel which is the power of God unto salvation (Rom. 1:16). We are all aware that much of Christianity is today made up of falsely-professing “believers.” These people should be targets of our evangelistic outreach, for being “almost persuaded” is not enough. Continue reading
PMT 2018-002 by L. Michael Morales (Tabletalk)
God created man in his image and then came and dwelled with him in Eden. Due to man’s sin, God expelled him from Eden. But God lovingly and mercifully returns to dwell with man in the tabernacle, based on sacrifice and forgiveness. After Jesus’s death, burial, resurrection, and ascension, the tabernacle/temple reality begins gradually unfolding in the world through the process of new creation in Christ. Postmillennialists expect the gospel-based new creation to expand and envelope the whole world. This article from Tabletalk magazine provides remarkable insights into the relationship between the original creation and the tabernacle, then the new creation. It is insightful and may easily be adapted to the postmillennial hope, especially when we realize the new creation exists now (2 Cor. 5:17).
PMT 2017-080 by Janelle P (Open Doors)
The Islamic State has been filling the headlines for a long time and filling the hearts of many people in the Middle East with fear. But in the midst of all this, the church in the Middle East is showing the love of Christ to those who fled their homes. Muslims in the Middle East are turning to Jesus in unprecedented numbers.
Before the war, it was rare that a Muslim would become a follower of Jesus Christ. The war has changed everything. Continue reading
PMW 2017-074 by Patrick Kingsley (New York Times)
When 22 Christian refugees gathered in the basement of an apartment in Istanbul early on a recent Sunday afternoon, it was quickly clear that this was no ordinary prayer meeting. Several of them had Islamic names. There was an Abdelrahman and even a couple of Mohammads. Strangest of all, they jokingly referred to their host — one of the two Mohammads — as an irhabi. A terrorist.
If Bashir Mohammad took the joke well, it was because there was once some truth to it. Today, Mr. Mohammad, 25, has a cross on his wall and invites other recent converts to weekly Bible readings in his purple-walled living room. Less than four years ago, however, he says he fought on the front lines of the Syrian civil war for the Nusra Front, an offshoot of Al Qaeda. He is, he says, a jihadi who turned to Jesus. Continue reading
PMW 2017-058 by Sarah Irving-Stonebraker (The Veritas Forum)
I grew up in Australia, in a loving, secular home, and arrived at Sydney University as a critic of “religion.” I didn’t need faith to ground my identity or my values. I knew from the age of eight that I wanted to study history at Cambridge and become a historian. My identity lay in academic achievement, and my secular humanism was based on self-evident truths. As an undergrad, I won the University Medal and a Commonwealth Scholarship to undertake my Ph.D. in History at King’s College, Cambridge. King’s is known for its secular ideology and my perception of Christianity fitted well with the views of my fellow students: Christians were anti-intellectual and self-righteous. Continue reading