PMW 2019-096 by Kenneth L. Gentry, Jr.
This is the final article summarizing my questions from a postmillennial documentary recently filmed. I hope you find these helpful.
13) In a nutshell what is the book of Revelation about?
It is about the approaching destruction of the Jewish temple in AD 70. This is why the book is so Hebraic, even breaking standard Greek grammatical rules. This is why it alludes to more OT passages than any other NT book (over 400 of them). This is why is speaks of the temple still standing (Rev. 11:1-2). This is why it has so much temple and sacrificial imagery.
Its theme verse shows this, when properly interpreted: Rev 1:7 “ BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” John is stating the same thing Jesus stated in Matt. 24:30: “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.” Then four verses later Jesus says “all these things” will occur in “this generation” (Matt. 24:34), just as John states four verses before his statement that the time is “near” (Rev. 1:3). Continue reading
PMT 2018-057 R. T. France
As I am doing research on my commentary on Matthew 21–24, I am reading R. T. France’s excellent work, Jesus and the Old Testament. He has much that is helpful for the postmillennialist and the (orthodox) preterist. Below I will quote three paragraphs that ought to be an encouragement to my readers. These present to us a helpful hermeneutic approach to many Old Testament passages.
I am sure France did not intend them as postmillennial observations, but they do help us in understanding the postmillennial hope nonetheless. Continue reading
PMT 2016-012 by Kenneth L. Gentry, Jr.
A reader writes:
“What are the “last days” in Scripture? Some see this as referring to the last days of the old covenant administration. But others understand this as referring to the whole period between the first and second advents, i.e., all of church history.”
I will offer a succinct explanation of what I (and the majority of non-dispensational) theologians holds. Continue reading
PMT 2015-094 by Kenneth L. Gentry, Jr.
Partick W. writes:
“One thing I’m a little confused about is the ultimate end of history. Does man remain on earth when Christ returns? After Christ has put all enemies under his feet and handed over the kingdom to the Father, does heaven and hell “merge” and man remains on earth for a lack of better words while Christ is present physically (assuming also still in some sense everywhere present because he’s God). I’m so confused as I feel like I always hear by and large from Christians is to just go to heaven and it seems many believe the present earth to be destroyed. Or is there something else beyond earth/heaven?”
Ken Gentry responds:
Basically, I believe that when we die now (in history) we go to heaven — as did the disciples, the thief on the cross, and Paul the apostle: Continue reading
PMT-2015-019 by Kenneth L. Gentry, Jr.
Here we go again! I am continuing a survey of 2 Tim 3 and its possible negative impact on the postmillennial hope. This is one of the key passages brought against our optimism for the future. As such, it deserves a careful analysis — which I am engaging in this series.
This series of studies arose in response to a webcast by amillennialist scholar Dr. James R. White of Alpha & Omega Ministries. In his webcast he critiqued my earlier (March 2014) brief (eight paragraphs) article on this passage.
White sees Paul’s teaching in this chapter as undermining postmillennialism. And he deems my understanding of the passage as undermining good exegetical principles. Continue reading
PMT-2015-017 by Kenneth L. Gentry, Jr.
Is it universally true that “all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12)? Are the pessimistic eschatologies correct in interpreting this verse as gnomic, a general truth for all times? If it is, then postmillennialism would be a doubtful proposition.
As I have been showing over this lengthy series, Paul is writing an occasional letter dealing with issues that Timothy is facing in Ephesus, while Paul is languishing in prison (2 Tim 1:16) and facing death (2 Tim 4:6–8). Therefore, as he prepares to leave this world, and to entrust the Ephesian ministry wholly to Timothy, Paul is warning Timothy what he is to expect and how he is to confront it.
It is in such a context that we must understand Paul’s brief statement in 3:12. Continue reading