Category Archives: Amillennialism

THE MILLENNIAL POSITIONS

INTRODUCTION

Theological Terms

The technical theological term that describes the study of Bible prophecy is: “eschatology.” It is based on two Greek words: eschatos, which means “end, last”; logos, which means “word or study.” Thus, “eschatology” is technically “the study of the last things.”

Another technical theological term that has become so popular in modern discussions is: “millennium.” It is based on the Latin: mille, “thousand”; and annum, “year.” Thus, the term means “thousand years.” It is derived from Rev. 20:1–6, the only place in Scripture which associates 1000 years with Christ’s rule.

Basic Positions

In attaching prefixes to the term “millennium” we link the second coming of Christ to the millennium that is mentioned in Rev. 20: amillennial, premillennial, and postmillennial. These three most basic positions may be briefly defined in terms of their chronology as follows: Continue reading

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REFORMED POSTMILLENNIALISM

PMW 2019-028 by Jay Rogers (The Forerunner)

When thinking about eschatology today, few Christians are even aware of the postmillennial view. When I have traveled to Russia, Ukraine, Latin America and other nations on short term missions trips, I am usually asked this question by new converts: “Are you pre-trib, mid-trib or post-trib?” as if these were the only three forms of eschatology. I often have to explain that I am not a dispensationalist. It is difficult to show some Christians that there is another way of looking at the end-times and the millennium altogether.

Postmillennialism (literally, “after the thousand years”) is the belief that Christ will physically return to the earth only after a non-literal millennium is completed. Postmillennialism is optimistic about the end times. Christ’s reign over the earth from heaven increases during the millennium, which is thought to be not a literal one thousand year period, but “a very long time.” Postmillennialism places the Church in a role of transforming whole social structures before the Second Coming and endeavoring to bring about a “Golden Age” of peace and prosperity with great advances in education, the arts, sciences and medicine. Continue reading

POLITICS AND TWO-KINGDOM THEOLOGY

PMW 2018-016 by Larry E. Ball

Gentry introduction:
This is an excellent, short article on the dangers of Two-kingdom Theology. TKT is very much opposed to postmillennialism and to theonomic ethics. In this quick insight into TKT we can see the very obvious negative implications of this theology.

When I recently read the post about Andrew White, a PCA elder and a democratic candidate for the Governor of Texas (The Aquila Report, January 26), I was disheartened, to say the least. What bothered me most is that he seemed to imply that since both abortion and homosexual marriage are the law of the land, they must be right and good in a democratic society. Continue reading

RESTORATION OF ALL THINGS (Acts 3:21) (2)

PMW 2018-012 by Kenneth L. Gentry, Jr.

This is the second of a two-part study of Acts 3:19–21. This is an important passage from dispensationalists and premillennialists as they attempt to find some New Testament confirmation of their view of Israel. It is also an important passage in itself, because of how it can easily be misconstrued.

The passage reads:

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. (Acts 3:19–21)

Now as I continue, perhaps the Jews would lament their having destroyed the only One who could bring them divine consolation — a fear much like Peter had encountered before (Acts 2:37). In order to circumvent such, the Apostles sets a promise before them. That promise is that Christ will yet come to them in salvation: ‟and that He may send Jesus, the Christ appointed for you” (Acts 3:20 NASV). It is true that He is in heaven physically away from them; in fact, ‟heaven must receive [Him] until the times of restoration of all things” (3:21). Still, there is the promise that God will send Him to them in salvation. [1] Though He is in heaven He is not beyond their reach, for He comes to dwell in those who have faith in Him (John 14:23). As the gospel is preached, the hearers discern the voice of the living Christ (Eph. 2:17). Continue reading

RESTORATION OF ALL THINGS (Acts 3:21) (1)

PMW-2018-011 by Kenneth L. Gentry, Jr.

Acts 3:19–21 is an important passage in the eschatological debate. I have treated this passage on a previous occasion, but continue to get inquiries. So I thought it would be good to offer some insights again.

This is a favorite passage for the dispensational and premillennial search for a special future for Israel in the New Testament record. It is thought to establish the premillennial expectation against all others. This passage reads:

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. (Acts 3:19–21)

Continue reading

THE MILLENNIAL MAZE

MazePMT 2016-052 by Keith Mathison (Ligonier)

I once heard someone define the millennium as a thousand-year period of time during which Christians fight over the proper interpretation of the book of Revelation. While amusing, that definition is obviously incorrect. Christians have been fighting over the proper interpretation of the book of Revelation for two thousand years. In all seriousness, however, all of the fighting has led some Christians to adopt despairingly a position they call panmillennialism (we don’t know which view of the millennium is correct, but we know it will all pan out in the end).

The word millennium refers to the “thousand years” mentioned in Revelation 20. Because this chapter is found in one of the most difficult books of the New Testament, its proper interpretation is disputed. As a result, there are four main views of the millennium held within the church today: historic premillennialism, dispensational premillennialism, amillennialism, and postmillennialism. Continue reading

LITERALISM AND POSTMILLENNIALISM

LiteralPMT 2015-116 by Kenneth L. Gentry, Jr.

From time-to-time, I am able to answer questions that readers send in. Here is one that I have received in a few different forms. I thought PMT readers might appreciate this brief Question and Answer.

Reader question:

I have a question for you. I recently heard a postmill/amill debate. The amill gave a criticism against postmill that I am really stuck on. Maybe you can help.

He said that postmills apply the restoration Psalms and prophecies like dispensationalists do, in a literalistic, types and shadows fashion. For example, regarding Psalm 2:8 the amill said that postmills apply the terms “nations” and “earth” in a way that Jesus and the apostles never intended (political entities, etc.). From his perspective, the NT teaches that for Christ to make the nations and earth His footstool refers to the salvation of the Gentiles from every tribe tongue and nation, not Christ’s influence on political structures, etc. Continue reading