PMW 2022-083 by Kenneth L. Gentry, Jr.
Dispensationalists are prone to boast that Revelation 20 presents their system in clear and certain terms. They often declare that they can go to one text of Scripture and find their system. Unfortunately, this is not the case. This text actually presents them with serious problems. Consider the following.
First, the concluding period of earth history, which experiences the glorious victory of Christ, is a thousand years long, but its length appears in only one chapter of the entire Bible. Continue reading
PMW 2020-081 by Kenneth L. Gentry, Jr.
The technical theological term that describes the study of Bible prophecy is: “eschatology.” It is based on two Greek words: eschatos, which means “end, last”; logos, which means “word or study.” Thus, “eschatology” is technically “the study of the last things.”
Another technical theological term that has become so popular in modern discussions is: “millennium.” It is based on the Latin: mille, “thousand”; and annum, “year.” Thus, the term means “thousand years.” It is derived from Rev. 20:1–6, the only place in Scripture which associates 1000 years with Christ’s rule.
In attaching prefixes to the term “millennium” we link the second coming of Christ to the millennium that is mentioned in Rev. 20: amillennial, premillennial, and postmillennial. These three most basic positions may be briefly defined in terms of their chronology as follows: Continue reading
PMW 2022-052 by Kenneth L. Gentry, Jr.
This is the final article in a three-part response to Dr. Wayne Briddle of Liberty University. He presented a paper critiquing orthodox preterism and asked me to reply. These articles represent my reply.
As I noted (too briefly!) at the ETS meeting, I disagree with Dr. Briddle’s observation (drawn from Toussaint) in his third paragraph. He states: “At the time that Jesus sent out his apostles, he was enjoying great popularity. There is no evidence that the apostles were in this kind of danger until after the crucifixion of Christ.” I disagree with this on several grounds:
(1) Even if Jesus was enjoying popularity among the common folk at the time, we surely could not say that the religious leadership found him popular. And they were the ones who would have him crucified. In fact, in John 2 (near his first miracle) he gives the cryptic statement about destroying the Temple and his raising it up, which was really speaking of his crucifixion. Much earlier than 10:23 he urges his hearers to a better righteousness than that of the scribes and Pharisees (5:20) and he rebuts the sayings of the elders of old (5:21ff), so that the people are impressed with his teaching as one with authority (7:28-29). He warns about “false prophets” who are “ravenous wolves” (7:15). In Matthew 9:10 (before 10:23) the Pharisees were charging that “he casts out the demons by the ruler of the demons.” Continue reading
PMW 2022-051 by Kenneth L. Gentry, Jr.
In my previous article I began a brief response to Dr. Wayne Briddle of Liberty University regarding his critique of preterism. I recommend reading that article before reading this one. In this article I will briefly respond to various issues in a running, seriatim fashion.
I do not know of any contemporary proponent of Hyper-Preterism who teaches that history may, in fact, come to an end. In fact, it seems to be a distinctive of this heterodox movement that it holds that the earth has been established “forever.” John Noe’s book drives this point home repeatedly. And as far as I can tell, this is commonly asserted in that movement. Continue reading
PMW 2022-022 by Kenneth L. Gentry, Jr.
Dispensationalism is the bull in the china shop of biblical eschatology. The door needs to be opened and the bull released from the minds of earnest Christians. This will require an expose into the non-biblical nature of dispensationalism. I am continuing a series on the distortions of theology in the system.
A distinctive feature of dispensationalism is that the Millennial kingdom will be fundamentally Jewish in character, even to the point of rebuilding the temple, setting up David’s tabernacle, re-instituting the Jewish sacrificial system, and exalting the Jews: “This is the point: once Israel is restored to the place of blessing and the tabernacle of David is rebuilt, then will follow the third phase in the plan of God. That period will be the time of the millennium, when the nations will indeed by converted and ruled over by Christ” (House and Ice, Dominion Theology, 169; cp. Pentecost, Things to Come, ch. 30). Continue reading
PMW 2021-080 by Kenneth L. Gentry, Jr.
As I note on my “Definition” page on this blogsite, postmillennialism confidently anticipates a time in earth history (continuous with the present) in which the very gospel already operating will win the victory throughout the earth, fulfilling the Great Commission. “The thing that distinguishes the biblical postmillennialist, then, from amillennialists and premillennialists is his belief that the Scripture teaches the success of the great commission in this age of the church” (Greg L. Bahnsen, Victory in Jesus, 74).
Thus, we hold that the overwhelming majority of men and nations will be Christianized, righteousness will abound, wars will cease, and prosperity and safety will flourish. “It will be marked by the universal reception of the true religion, and unlimited subjection to the sceptre of Christ.” “It shall be a time of universal peace.” “It will be characterised by great temporal prosperity” (David Brown, Christ’s Second Coming, 399, 401). This causes us to “look forward to a great ‘golden age’ of spiritual prosperity continuing for centuries, or even for millenniums, during which time Christianity shall be triumphant over all the earth” (Lorraine Boettner, The Millennium, 29). Continue reading