Few doctrines of the Bible receive more attention among evangelicals today than the Second Coming of Christ. And since his Return is a foundational doctrine of the historic Christian faith, it well deserves our notice.
Unfortunately though, the Second Advent is more deeply loved and firmly believed than biblically understood. We tend to have a “zeal without knowledge” in approaching this doctrine. This is tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes the sovereign plan of God for history, and balances a full-orbed theology of Scripture. Continue reading
PMT 2015-094 by Kenneth L. Gentry, Jr.
Partick W. writes:
“One thing I’m a little confused about is the ultimate end of history. Does man remain on earth when Christ returns? After Christ has put all enemies under his feet and handed over the kingdom to the Father, does heaven and hell “merge” and man remains on earth for a lack of better words while Christ is present physically (assuming also still in some sense everywhere present because he’s God). I’m so confused as I feel like I always hear by and large from Christians is to just go to heaven and it seems many believe the present earth to be destroyed. Or is there something else beyond earth/heaven?”
Ken Gentry responds:
Basically, I believe that when we die now (in history) we go to heaven — as did the disciples, the thief on the cross, and Paul the apostle: Continue reading
PMT 2015-027 by Kenneth L. Gentry, Jr.
Pessimistic eschatologies often use Titus 2:13 as evidence that postmillennialism wrongly directs the Christian’s hope regarding the future as it promotes true revival and cultural renewal. Here Paul states that he is “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.” Non-postmillennialists see postmillennialists as taking their focus off of the second advent.
Yet postmillennialists recognizes that Paul urges believers to see the second advent as their “blessed hope.” In Romans 8:22–25 he mentions that we groan in this fallen world “waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved.” This eager expectation looks to our resurrection at the end of history. Continue reading