PMW 2021-073 by Kenneth L. Gentry, Jr.
Rev 11:1-2 is an important passage in John’s drama about Israel’s judgment. There John receives a command to actually engage an action in his visionary experience:
“Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.” Continue reading
PMW 2021-040 by Kenneth L. Gentry, Jr.
I try to keep up with correspondence as best I can. So in this posting, I am answering a question sent to me from a reader.
I have two questions on how you might respond to some Dispensational explanations of Ezekiel 40-48. (1) Some dispensationalists argue that the dimensions of Ezekiel’s temple are not a problem because the topography of the land will be radically changed in the millennium. They cite Zechariah 14 in defense of this topographical reconfiguration. They also cite the following passages to argue that Jerusalem will be much larger than what it is today: Jer. 31:38-40; Ezk. 48:30-35; Zech. 14;10-11. (2) The other thing relates to Ezekiel’s sacrificial system. They state that since the apostles did not have a problem with sacrifice in the New Testament, then why should we see it as problematic in the millennium? They cite Acts 21:17-26 in support of the idea that the apostles did not have a problem with sacrifice as a memorial and that Ezekiel’s sacrifices will have some efficacy for the unregenerate who are present in the millennium.
I have noticed that recently many Dispensationalists have felt the pressure of Covenant Theologians and have started an attempt to go on the offensive with their system via the internet and find ways to get around Covenant objections. Continue reading
PMW 2021-039 by Kenneth L. Gentry, Jr.
As noted on various occasions, I do try to answer questions sent in by my readers. I hope that these answers will be be helpful not only for the individuals who asked them, but for anyone who is interested in studying biblical eschatology. So, here goes today’s question:
Dispensationalists point out that God promises the new covenant to Israel only. The Jeremiah 31 text clearly mentions only “the house of Israel and the house of Judah.” How can we say that the new covenant finds fulfillment in the Church?
Thanks for your question. I hope the following brief answer will be helpful. First, please note that Jesus and Paul both apply the new covenant to the Church. Continue reading