PMW 2018-084 by Bill Smith (Kuyperian Commentary)
With accelerating collapse of American culture and morality, we are witnessing the denial of some of the most basic realities, such as our gender. I have written on this topic myself. But I found this article insightful. If the postmillennial hope is to turn around our culture from its current nose-dive into the void, we must understand the issues. This is a good article for Postmillennial Worldview — even though I have no idea if Bill Smith is a postmillennialist!
Now for the article!
Male and Female?
by Bill Smith (Kuyperian Commentary)
“Transgender” people have been around for quite some time. Up until recently, we haven’t really had to take them seriously as a culture. They were always on the fringe. In many ways they still are. However, now our culture is not only tolerating them, but they are being praised for their courage of breaking free from “social constructs” of male and female foisted upon them by the interpretation of their anatomy and becoming the sex (or gender) they really feel they are on the inside. Continue reading
PMW 2018-078 by Kenneth L. Gentry, Jr.
An interested reader sent me a question regarding the Great Commission. The question was two pages long, but I will edit it down to a manageable size. He wrote:
I have a question about a certain verse that I believe you use in a certain way…. The Verse is Matthew 28:19…. My question is this: In what sense do you understand Jesus telling His disciples to “make disciples of all nations?” Can you break that down for me and clarify? I know in the KJV it says to “teach” and that has been discovered by many to be wrong and it seems the better translation is “to make disciples of all nations” I always thought that you believed it meant each particular nation would be through the “preaching of the gospel” would be Christianized. Each nation in a universal but limited sense. Not all but the majority of the people of each nation would be made disciples of Christ through the “things that Jesus taught the disciples”….
[The reader cites a scholarly article he has read on the matter. He notes:] The Aorist Imperative form of this verb lends itself to the expression of a simple activity, like the calling to the commitment to follow Jesus, which each one of the disciples who was listening to this commission had previously done. “Baptizing them” would also be understood by these same disciples as being similar to the individual commitment each of them had to make before they were baptized by John the Baptist (cp. Mark 1:5)….
There is another issue in Matt 28:19-20, and that is how to take the participles – “baptizing and teaching” in relation to the main verb “make disciples”. The commentary you quoted interpreted them as participles of means… “Make disciples of all nations BY baptism and BY instruction.” But the word “by” is added for interpretation and is not in the text.
I hope I have saved the relevant portions of his extended question. And I believe I have. So now, to work! Continue reading
PMW 2017-076 by Kenneth L. Gentry. Jr.
Postmillennialism is an optimistic eschatology. In its definition (as I give in my “Definition” page of this website), one expectation of postmillennialism is that “increasing gospel success will gradually produce a time in history prior to Christ’s return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations.”
Contrary to some opponents of postmillennialism, it is essentially social-gospel liberalism. However, the postmillennial hope of righteousness and peace prevailing on the earth is a concrete expectation. Not just any sort of “righteousness” and peace will do. Postmillennialism expects God’s grace to change men so that they will live in terms of God’s Law. Continue reading
PMW 2018-075 by Kenneth L. Gentry, Jr.
This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.
There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading
PMW 2018-074 by Kenneth L. Gentry, Jr.
The Great Commission is a key text for framing in the postmillennial hope. Postmillennialism believes in the victory of the gospel throughout the world. And the Great Commission shows that Christ expected that very thing.
In this first contribution to a two-part study, I will be examining the Great Commission in the light of the Cultural Mandate (Gen 1:26–28). Postmillennialism not only expects the gospel to win the souls of men, but also their very lives and labors.
The Christian faith is concerned with the material world, the here and now. Continue reading
PMW 2018-069 by Albert Mohler
One of the most surprisingly successful assaults on biblical Christianity, Christian morality, and Western cultural values has been the LBGT movement. In this article Christian theologian Albert Mohler provides an intelligent and important evaluation of Revoice conference, which is causing consternation among many evangelical Christians and may well bring down the Presbyterian Church in America.
For the Revoice conference’s relevance to the PCA, see: click
Torn Between Two Cultures? Revoice, LGBT Identity, and Biblical Christianity
By Albert Mohler
The chaos and confusion which are the inevitable products of the Sexual Revolution continue to expand and the challenges constantly proliferate. The LGBTQ+ revolution has long been the leading edge of the expanding chaos, and by now the genuinely revolutionary nature of the movement is fully apparent. The normalization of the behaviors and relationships and identities included (for now) in the LGBTQ+ spectrum will require nothing less than turning the world upside down. Continue reading
PMW 2018-063 by Alastair Roberts (The Gospel Coaliton)
The postmillennial worldview expects a time in which righteousness and peace will spread across the globe (Isa. 11:9). This will result from the gospel making its way more deeply into the hearts of men and more fully into human society and culture (John 3:17). But though our world is instant-this, freeze-dried that, biblical eschatology operates slowly over the long term. Just as the first promise of the gospel occurred thousands of years before Christ (Gen. 3:15) and finally came to fruition in his birth, just so the progress of the gospel promised in both testaments only gradually moves toward victory.
Recently we have been witnessing the wholesale and seemingly unrelenting collapse of morality and virtue in world culture. And this is occurring in America, which claims that it is “One Nation Under God” so that our motto has been “In God We Trust.” The radical leftist agenda has asserted itself and has won the day in terms of the homosexual movement. Of course, God is greater than our sin, and greater than all sinners (1 John 4:4). So this too will pass for Christ has promised: “if I am lifted up from the earth, will draw all men to Myself” (John 12:32).
But in the meantime, we do well to arm ourselves with knowledge of the situation transpiring around us so that we might understand and expose the works of darkness (Eph. 5:11). This review article of an important secular work on our cultural collapse provides us valuable insights that we would do well to notice.