PMW 2022-044 by Kenneth L. Gentry, Jr.
This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.
There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading
PMW 2022-043 by Kenneth L. Gentry, Jr.
The Great Commission is a key text for framing in the postmillennial hope. Postmillennialism believes in the victory of the gospel throughout the world. And the Great Commission shows that Christ expected that very thing.
In this first contribution to a two-part study, I will be examining the Great Commission in the light of the Cultural Mandate (Gen 1:26–28). Postmillennialism not only expects the gospel to win the souls of men, but also their very lives and labors.
The Christian faith is concerned with the material world, the here and now. Continue reading
PMW 2022-026 by Kenneth L. Gentry, Jr.
I often receive queries from folks who are thinking through the issue relative to the postmillennial hope. Though not all postmillennialists are theonomic, I am. I believe our hope leads to the expectation that God’s Law will prevail in the world.
Here is a series of emails I received from a reader.
I have a question for you that has bothered me off and on. As a partial preterist, I defend the interpretation of “New heavens and Earth” as the figurative establishment of the New Covenant and the passing away of the old heavens and earth as the passing of the Old Covenant. But as a reluctant theonomist, this puts pressure on my understanding of Matt 5:17 (Jesus saying that the Law will not pass away until the heavens and earth pass away). Continue reading
PMW 2021-067 by Kenneth L. Gentry, Jr.
Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader expressed doubt that this has anything to do with the postmillennial hope. So I ask:
Does this passage speak to the postmillennial program? I believe it does. And powerfully so. Continue reading
PMW 2019-089 by Kenneth L. Gentry, Jr.
One PostmillenialWorldview read asks: “What is your response to the ‘Utopia’ charge leveled by (especially) Premills? This is a common charge levied against the postmillennialist. And the erstwhile postmil would do well to consider the matter.
Unfortunately, in the eschatological debate, postmillennialism is the easiest eschatological option to misconstrue. This is due to its going against the prevailing pessimistic expectations of the other millennial views. Hope for our historical future seems like Utopia to these folks. And as we know “Utopia” comes from the Greek: ou (“not”) and topos (“place”) and means “no-place.” So if postmillennialism is utopic, it is going no place. Continue reading
Note: The full title of this article is: “Unplanned: A Deeply Moving Story of a Planned Parenthood Whistleblower.” It is an important movie exposing the horror of abortion. I highly recommend it. Ken Gentry
The true story of Abby Johnson, a Planned Parenthood clinic director who presided over tens of thousands of abortions. But when she finally sees an actual abortion, her entire life is turned upside down.
I just saw the premiere a couple days ago in Los Angeles. I was blown away. Put it on your calendars NOW to see it opening weekend March 29.
If you care at all, even a little bit, about the issue of abortion in this country, you must see this woman’s story. It is a deeply moving portrait of redemption. It is both gripping and beautiful. Continue reading
PMW 2019-032 by Kenneth L. Gentry, Jr.
Elsewhere on this blog site I define postmillennialism as follows:
Postmillennialism holds that the Lord Jesus Christ established his kingdom on earth in the first century through his preaching and redemptive work. Since then he has continued to equip his Church with the gospel, empower her by his Spirit, and charge her with the Great Commission to disciple all nations. Postmillennialism expects that eventually the vast majority of men living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ’s return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations. After an extensive era of such conditions, the Lord will return visibly, bodily, and gloriously, to end history. Associated with his return will be the general resurrection and the final judgment after which the eternal order follows. Because of its worldwide historical implications, postmillennialism generates an holistic worldview touching on all areas of life.
That being the case, we must be alert to an important distinction between true and false conversions. Postmillennialists are glad for the general influence of Christianity on the world. But what we labor for and ultimately expect is a dramatic impact on the world that is rooted in true conversions by the gospel which is the power of God unto salvation (Rom. 1:16). We are all aware that much of Christianity is today made up of falsely-professing “believers.” These people should be targets of our evangelistic outreach, for being “almost persuaded” is not enough. Continue reading