Category Archives: Objections

MISGUIDED REJECTIONS OF POSTMILLENNIALISM (2)

PMW 2023-082 by Greg L. BahnsenWeak man

Gentry note:
In the previous posting, Bahnsen noted the misguided and failed attempts to dismiss postmillennialism based on (1) newspaper exegesis, (2) misrepresentation, and (3) the application of two-edged criticism (which applies to the critic as well as the position criticized). In this posting he continues.

OT VS. NT ISSUE

There are current day charges against the position which are premature or unfounded. To this category belongs the allegation that postmillennialism is founded on Old Testament passages rather than New Testament evidence, that the New Testament knows nothing of the proclamation of a semi-golden age.

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MISGUIDED REJECTIONS OF POSTMILLENNIALISM (1)

Bible and newspaperPMW 2023-081 by Greg L. Bahnsen

It must be observed that postmillennialism lost favor (and today remains held in disfavor) with conservative theologians for manifestly unorthodox and insufficient reasons. Extra-biblical reasoning, as well as lazy or poor scholarship, has intruded itself into Christian discussions of eschatology.

NEWSPAPER EXEGESIS

Alva J. McClain says of postmillennialism: “This optimistic theory of human progress had much of its own way for the half-century ending in World War I of 1914. After that the foundations were badly shaken; prop after prop went down, until today the whole theory is under attack from every side. Devout Postmillennialism has virtually disappeared.”

J. Barton Payne’s massive Encyclopedia of Biblical Prophecy mentions postmillennialism only once, and that merely in a footnote which parenthetically declares “two world wars killed this optimism.”

Merrill F. Unger dismisses postmillennialism in short order, declaring: “This theory, largely disproved by the progress of history, is practically a dead issue.”
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POSTMILLENNIAL UTOPIA?

PMW 2023-057 by Kenneth L. Gentry, Jr.

One PostmillenialWorldview read asks: “What is your response to the ‘Utopia’ charge leveled by (especially) Premills? This is a common charge levied against the postmillennialist. And the erstwhile postmil would do well to consider the matter.

Unfortunately, in the eschatological debate, postmillennialism is the easiest eschatological option to misconstrue. This is due to its going against the prevailing pessimistic expectations of the other millennial views. Hope for our historical future seems like Utopia to these folks. And as we know “Utopia” comes from the Greek: ou (“not”) and topos (“place”) and means “no-place.” So if postmillennialism is utopic, it is going no place. Continue reading

APOSTOLIC SUFFERING

CryingPMW 2022-056 by Kenneth L. Gentry, Jr.

In my last blog article I introduced the question: “Is the church called to suffer?” The suffering church motif is widespread in evangelical theology. And one reason it is so is because the church is suffering and has long suffered. Another reason though is that there are numerous verses in the New Testament that seem to confirm this perception.

In the opening article I cited several well-known theologians who make this argument. How can the postmillennialist respond? I am dealing with this question in several articles because of its significance — and because of confusion regarding postmillennialism itself. Continue reading

CHRISTIANITY’S FIRST SUFFERING

PMW 2022-055 by Kenneth L. Gentry, Jr.Suffering christ

I am continuing a response to the claim that God has called the church to be a suffering church throughout her history. Though the church certain has suffered in her past and does suffer in the present. . . . And though she must suffer in patient faithfulness. . . . She is not called to always suffer on earth. She is faithfully suffering unto glory. Her time of victory will come before the end.

Let us now look at some other verses deemed to require that the church be always and only a suffering community. Continue reading

WHAT IS “SUFFERING”?

Jail BiblePMW 2033-054 by Kenneth L. Gentry, Jr.

I am continuing a postmillennial response to the evangelical claim that the church is called to suffer in history. If so, this would undermine the postmillennial hope. Postmillennial victory cannot be true if the church is always to suffer.

Now we must note:

Persecution is serious external oppression

As we reflect on this point in the debate we must bear in mind a vitally important matter: The only kind of suffering that contradicts post-millennialism is suffering rooted in dangerous external threats and oppression (especially when designed to suppress or punish the Christian faith). The New Testament era Christians are indeed a suffering people, enduring “threats and murder” (Ac 9:1–2), capital punishment (Ac 7:59; 12:1–2), and imprisonments and beatings (2Co 11:23–25), while being made a “public spectacle” and having their “property seized” (Heb 10:32–34). And were these conditions to continue until the end, postmillennialism could not be true. Continue reading

JESUS WAS A PRETERIST (1)

PMW 2022-050 by Kenneth L. Gentry, Jr.

A few years ago I was privileged to hear Dr. Wayne A. Briddle of Liberty University deliver a cogent, careful, and cordial critique of evangelical preterism (which he designated “partial preterism”). Dr. Briddle graciously allowed me a few moments at the end of his presentation to respond. He also asked if I would mind providing him some sort of critique of his presentation for his better understanding of the issues from my perspective. Here is my reply.

Introduction

In his paper, Dr. Bridle provided a helpful summary statement regarding the nature of and evidence for preterism. His summary was apparently designed for an audience not thoroughly familiar with the debate. I commend him for his careful introduction of the topic. His summary should aid any one interested in the basics of preterism and its variant forms (from heterodox Hyper-Preterism or Full or Extreme Preterism to the Orthodox (“partial”) Preterism of R. C. Sproul, Gary DeMar, and Kenneth Gentry). Continue reading