Category Archives: Objections

POSTMILLENNIALISM AND THE DAYS OF NOAH (2)

PMW 2020-024 by Kenneth L. Gentry, Jr.

This is the second in a two-part series explaining how postmillennialism can be true even though Jesus warns of “the days of Noah” that lay in our future. A reader asked me about postmillennialism in light of Jesus’ statement in Matthew 24:37–39, which reads:

“For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be.” (Matt. 24:37–39)

This is a good question, which is frequently brought up in eschatological discussions. It needs answering. And as I am showing, it can be answered by the postmillennialist — even more easily than many expect. Continue reading

POSTMILLENNIALISM AND THE DAYS OF NOAH (1)

PMW 2020-023 by Kenneth L. Gentry, Jr.

A reader sent me a question regarding postmillennialism’s glorious hope in light of Jesus’ statement in Matthew 24:37–39. Jesus’ statement reads:

“For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be.” (Matt. 24:37–39)

The problem we face

This statement appears to undermine postmillennial expectations for the improvement of world conditions under the spread of the gospel. In fact, it seems actually to teach the opposite: that history will descend into wholesale corruption equivalent to the worldwide debasement experienced in the days of Noah. Continue reading

POSTMILLENNIAL UTOPIA?

PMW 2019-089 by Kenneth L. Gentry, Jr.

One PostmillenialWorldview read asks: “What is your response to the ‘Utopia’ charge leveled by (especially) Premills? This is a common charge levied against the postmillennialist. And the erstwhile postmil would do well to consider the matter.

Unfortunately, in the eschatological debate, postmillennialism is the easiest eschatological option to misconstrue. This is due to its going against the prevailing pessimistic expectations of the other millennial views. Hope for our historical future seems like Utopia to these folks. And as we know “Utopia” comes from the Greek: ou (“not”) and topos (“place”) and means “no-place.” So if postmillennialism is utopic, it is going no place. Continue reading

JESUS AND PRETERISM (1)

PMW2019-082 by Kenneth L. Gentry, Jr.

A few years ago I was privileged to hear Dr. Wayne A. Briddle of Liberty University deliver a cogent, careful, and cordial critique of evangelical preterism (which he designated “partial preterism”). Dr. Briddle graciously allowed me a few moments at the end of his presentation to respond. He also asked if I would mind providing him some sort of critique of his presentation for his better understanding of the issues from my perspective. Here is my reply.

Introduction

In his paper, Dr. Bridle provided a helpful summary statement regarding the nature of and evidence for preterism. His summary was apparently designed for an audience not thoroughly familiar with the debate. I commend him for his careful introduction of the topic. His summary should aid any one interested in the basics of preterism and its variant forms (from heterodox Hyper-Preterism or Full or Extreme Preterism to the Orthodox (“partial”) Preterism of R. C. Sproul, Gary DeMar, and Kenneth Gentry). Continue reading

AL MOHLER DISSES POSTMILLENNIALISM

PMW 2019-081 by Gary DeMar (American Vision)
Al Mohler has written “Evolving Standards of Decency? How Progressivism Reshapes Society.” My question: “Where were Christians when the Supreme Court codified “evolving standards of decency”? Mohler writes that we share with progressives a belief “in a linear view of history…. We also believe that history doesn’t go forward and backward in time. But we do not believe as Christians that the world is always getting better and better. That’s actually a deformation of Christian doctrine. The reality is that the biblical worldview is so honest about the power of sin that we come to understand that societies do move forward in some terms economically, politically, certainly technologically, but they don’t move forward uniformly certainly when it comes to morality.” Continue reading

SATAN’S LOOSING IN POSTMILLENNIAL THOUGHT

PMW 2019-019 by Kenneth L. Gentry, Jr.

Satan loosedI received this question from a reader. I think it might be helpful to other blog readers for me to answer it. Here is the question:

“As I’ve been reading your whole series on Revelation, I have come realize more and more how much we A-Mill Folks agree with you Post Mill Guys. But how does the loosing of Satan coincide with your postmillennial preterist hermeneutic? This seems to be the only area where I have a problem from the Preterist Viewpoint. Please advise where this fits.”

This is a good question that touches on an issue that seems to confront both preterism (Satan’s loosing occurs after 1000 years in a book set to transpire shortly) and to undermine the idea of the universal conquest of the gospel expected by postmillennialism. Postmillennialism is a theological construct whereas preterism is a methodology, rather than a theology. Both merge well in my understanding of postmillennialism. Let me explain. Continue reading

POSTMILLENNIALISM’S “SIN PROBLEM” (1)

PMW 2019-059 by Kenneth L. Gentry, Jr.

One of the most frequent, forceful, and compelling objections against the postmillennial hope of world conversion is based on the problem of sin. Like me, many Christians are committed to Calvinistic doctrine regarding man’s total depravity. Total depravity teaches that man is a fallen sinner and depraved in every aspect of being. How can we have any hope for a better world governed by sinful men? Continue reading