PMW 2018-095 by Kevin DeYoung (The Gospel Coalition)
One of the first and most recurring things my kids have learned—at Sunday school, in Christian school, and around the dinner table—has been the Ten Commandments. In fact, my middle three children love to sing (incessantly!) the Ten Commandments song they learned for last year’s choir concert. As a Presbyterian pastor—but more so, as a Christian—I consider it one of my most obvious responsibilities that I teach my kids the joyful responsibility of knowing and obeying the Ten Commandments.
Could it be that I, along with countless other Christian parents and pastors, am making a mistake? Continue reading
PMW 2018-087 by Victor Couture
(This is part 2, continuing the previous article)
Standing Precedent Considered
Let’s now consider God’s “no molesting [vexing] a stranger” commands from Exodus and Leviticus. Israel’s Remembrance of being strangers/sojourners in a far off country was to be of special interest in observing this command.
In what way, and where, were they strangers? There were three particular incidents of this sojourning happening (which Peter Leithart dutifully notes in his study – as linked later-on in this article). Except for the one ordeal that spanned five centuries, they were rather short dramas of intrigue. Continue reading
PMW 2017-076 by Kenneth L. Gentry. Jr.
Postmillennialism is an optimistic eschatology. In its definition (as I give in my “Definition” page of this website), one expectation of postmillennialism is that “increasing gospel success will gradually produce a time in history prior to Christ’s return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations.”
Contrary to some opponents of postmillennialism, it is essentially social-gospel liberalism. However, the postmillennial hope of righteousness and peace prevailing on the earth is a concrete expectation. Not just any sort of “righteousness” and peace will do. Postmillennialism expects God’s grace to change men so that they will live in terms of God’s Law. Continue reading
PMW 2018-049 by Stephen Altrogge (The Blazing Center)
Gentry note: One of the evangelical tragedies of our times is the dismissal of the Old Testament, as if it were God’s word emeritus. Too many in the contemporary church are preaching a truncated gospel based on a truncated Bible. Andy Stanley, son of famous Baptist pastor Charles Stanley, became a tragic case-in-point when he recently declared himself unhitched from the Old Testament. Stephen Altrogge demonstrates the faulty logic of such a declaration in his amusing expose of Stanley’s error.
Following the advice of pastor Andy Stanley, I just unhitched Jesus from the Old Testament. Boy does it ever feel good to be rid of that old thing. It totally cluttered up the first 2/3 of my Bible. And really, it was so irrelevant to modern Christians, am I right?
Plus, have you ever tried to find the book of Habakkuk? It’s like trying to find a needle in a stack of needles, which I can tell you from experience is extraordinarily painful. Continue reading
PMW 2018-032 by Kenneth L. Gentry, Jr.
As Christ’s kingdom advances to greater fulfillment in the world, it will establish a full world and life view. Thus, it will impact the laws of men and nations. One aspect of this advancing endorsement of law is the principle of capital punishment. Though capital punishment is rejected in most European nations and only partly maintained in America, it is important that the Christian understand the obligation to a Bible-based criminal justice system.
In Genesis 9:6 God establishes his covenant with Noah as he disembarks the Ark to repopulate the world. One of the principles he establishes in this covenant is that of capital punishment. Genesis 9:6 reads: “Whoever sheds man’s blood, by man his blood shall be shed, For in the image of God He made man.” Thus we have here a justification for one man taking the life of another: because man is in the “image of God” he may therefore act for God on just occasion. Continue reading
PMW 2018-029 by Kenneth L. Gentry, Jr.
A reader has written to ask me about the implications of Matt. 5:17 for new creation theology. I thought our interaction might be helpful to PostmillennialWorldview readers.
“I have a question for you that has bothered me off and on. As a partial preterist, I defend the interpretation of “New heavens and Earth” as the figurative establishment of the New Covenant and the passing away of the old heavens and earth as the passing of the Old Covenant. But as a reluctant theonomist, this puts pressure on my understanding of Matt 5:17 (Jesus saying that the Law will not pass away until the heavens and earth pass away). Because that would seem to indicate then that the binding authority of the Mosaic Law DOES pass away with the Old Covenant if we maintain a consistent interpretation of the ‘heavens and earth’ metaphor as covenants. See what I mean? How do you understand this conundrum?”
PMT 2018-026 by Kenneth L. Gentry, Jr.
A casual reading of Deuteronomy after Deut. 5 appears to present a random collection of laws. Yet a general scholarly consensus discerns a basic organizing principle: these laws follow the order of the ten commandments.
In this, the largest section of Deuteronomy, Moses provides the commandments’ broader implications by offering practical applications (cf. Deut. 1:5). Though the outline is not overtly presented by Moses, given Moses’s orderly mind and compositional skills, along with the outline’s general fit, it is strongly suggested. Continue reading