It’s a simple story that can be summarized in just two sentences: Persecution threatened to wipe out Iran’s tiny church. Instead, the Iran church has become the fastest growing in the world, and it is influencing the region for Christ.
Everyone loves a good story. As Christians, we especially love stories that tell us how, when all seems lost, God makes a way.
One such story is about the church in Iran—and it’s one of the greatest stories in the world today.
As simple as it is, such an amazing story is worth examining deeper. Continue reading
PMW 2018-098 by Colin Smothers (Council of Biblical Manhood and Womanhood)
Gentry note: The church is in need of revival. We are witnessing even evangelical bodies in a state of decline. Now even one of the largest and most esteemed evangelical agencies has allowed fallen culture to be represented in its annual meeting. Postmillennialism expects true revival and culture-wide reformation. Both are needed today. And they will come. But they will come only if we are alert to what is happening around us. Smothers’ article is a good warning call. Let us pray that the ETS heeds his call. I am presenting this article on December 7, as we are witnessing an attack on our culture.
When I opened the program guide for this year’s meeting of the Evangelical Theological Society in Denver, I was surprised by a paper titled “Walking across Gender in the Spirit? The Vocation of the Church and the Transgender Christian.” My interest piqued, I made plans to attend the session to hear the presentation. I honestly thought going into it that the title was intended for shock value to garner interest in order to set up an evangelical rebuttal of transgenderism. But what I heard from that paper went beyond anything I had thought possible at the Evangelical Theological Society.
The paper argues for the legitimacy of transgender identities. It appeared in an “Evangelicals and Gender” section, which means that the paper was vetted by committee members before being accepted into the program. Every member of the steering committee except one is a contributor to an evangelical feminist group called Christians for Biblical Equality. This raises the question: does CBE now accept the legitimacy of transgender identities? In addition to this session, there is at least one article that suggests it might. Continue reading
by Carl R. Trueman (First Things)
Numerous times over the last few years I have heard both Roman Catholics and Protestants express a desire for a new Reformation. For traditional Catholics, Francis’s papacy has brought a chilly realism to bear upon the legacies of John Paul II and Benedict XVI. Moreover, the ongoing and ever-intensifying abuse scandal has yet to have its full impact upon the Church of Rome—both in terms of institutional confidence and public image. Among orthodox Protestants, divisions on social justice issues and debates over the Trump presidency are driving erstwhile allies apart even as denominational numbers stagnate or decline. Continue reading
PMW 2018-060 by R. T. France
Gentry introductory note:
In my last blog posting I presented several chapters from R. T. France’s important book, Jesus and the Old Testament. That posting dealt with the transitional function of Mark 13:32 and Matt. 24:36, showing Jesus shifting his focus on the destruction of the temple in “this generation” to the final judgment on “that day.”
In this posting post material appearing just a few pages later, showing that the Christian church typologically fulfills the hope of Israel. These few observation provide us with a wealth of understanding of the relationship of the Church to Israel.
The following is taken from p. 238 of France’s, Jesus and the Old Testament.
So without further comment, here is R. T. France on Mark 13:27/Matt. 24:31:
PMT 2017-039 by Kate Shellnutt (Christianity Today)
Amid the decades-long decline in mainline Protestantism in North America, researchers in Canada recently found an “elusive sample” of congregations whose growth has bucked the trend.
The key characteristic these exceptional Anglican, Presbyterian, Lutheran, and United churches had in common? Evangelical theology.
With fewer evangelicals and more secular surroundings than their brethren in the United States, Canada’s mainline denominations collectively lost half of their members over the past 50 years. Continue reading
Interview of Ian Johnson by Rob Moll (Christianity Today)
Under Mao Zedong’s dictatorship, Christianity, Buddhism, and Taoism suffered persecution and near-extinction. In recent decades, however, they have each made an astounding comeback. In The Souls of China: The Return of Religion After Mao, Ian Johnson, a Pulitzer Prize-winning author who has covered China for The Wall Street Journal, The New Yorker, and other publications, offers an intimate look at this remarkable recovery. CT editor at large Rob Moll spoke with Johnson about the reasons for spiritual ferment among the Chinese people.
What spurred your interest in China’s religious resurgence?
When I first went to China in the 1980s, I thought there was probably no religious belief at all. Continue reading