DID JOHN THE BAPTIST DOUBT?

PMW 2026-027 BY KENNETH L. GENTRY, JR.

In this posting I will focus on the question as to whether John experienced doubt regarding Jesus’ identity as the Messiah. As I approach this question, I would note that we need to be aware that “there was messianic ferment in the land of Israel in the first century” (Scott 1995: 320). Because of this anticipation, many who meet Jesus or hear him speak and see him perform miracles are convinced he is the expected Christ/Messiah (John 1:41; 4:29; 7:31, 41; 10:24).

Even though Jesus had indeed come as such, he initially warns his own disciples to “tell no one that He was the Christ” (Matt. 16:20). This was due to the problem of widespread apocalyptically-charged anticipation. This could lead to a wrong-headed and dangerous response from the populace. We see this danger operating, for instance, on one occasion when the people tried to “take Him by force to make Him king” (e.g., John 6:15). Indeed, because of the messianic excitability in these times, Jesus warns that “many will come in my name, saying, ‘I am the Christ,’ and will mislead many” (Matt. 24:14; cp. vv. 23–24).

Continue reading

“WE WHO ARE ALIVE” IS NOT A TIME TEXT

PMW 2026-028 by Jason Bradfield

Gentry note:
Jason Bradfield once again applies devastating logic and destructive grammatical analysis to hyper-preterism. In this article he offers a master class in how NOT to interpret Scripture. He demonstrates this from the hyper-preterism in Gary DeMar’s writings. He also provides a warning regarding the necessity of understanding Greek grammar before writing about it. I highly commend Bradfield’s work and recommend you sign up to receive his new articles on a regular basis. I certainly have! (https://www.reformation.blog)

Continue reading

THE BEST MATTHEW COMMENTARIES

PMW 2026-027 by Kenneth L. Gentry, Jr.

As I am working on a new book, tentatively titled The Two Ages of Redemptive History, I am investigating a number of commentaries on Matthew (I do not fly by the seat of my pants as some preterist enthusiasts do!). I have found help in many of them, even when they do not hold to a preterist understanding of Olivet. Yet, several commentaries have become absolutely essential in my investigation. And I highly recommend them to my reader.

In this brief article I will recommend some good commentaries for you. If you are interested in the the Two Ages concept, especially regarding how it impacts the Olivet Discourse in particular  or the Gospel of Matthew in general, you really need to get hold of these. Continue reading

CONFUSED DISCIPLES THEN AND NOW

PMW 2026-026  by Kenneth L. Gentry, Jr.

I am researching a book on the Two Ages of Redemptive History. This issue of the biblical function of “this age” and “the coming age” arose during my research on a new expanded study Olivet Discourse.

In my research I have a large and important section showing how confused were Jesus’ twelve disciples — despite having the best teacher possible! Their confusion plays a large role in their misunderstanding Jesus’ prophecy of the destruction of the temple (Matt. 24:2). They ask two questions of him, the second of which shows their confusion. They ask when shall these things be, then they ask what shall be the sign of your parousia and of the end of the age (Matt. 24:3). As per much first century Jewish and apocalyptic expectations, they believed the temple could not be destroyed without history ending and that the Messiah would wage war against pagans.
Continue reading

SHOULD WE VOTE LESSER OF EVILS? (4)

PMW 2026-025 by Kenneth L. Gentry, Jr.

This is my final posting on the question of voting for the lesser of evils. The earlier postings should be read in order to understand this one. But now, how does all of my argument thus far square with:

The Question of Scripture

I believe in a Christian worldview rooted in Scripture. But how can we encourage Christians to compromise in their voting while maintaining their worldview? The question of compromise is particularly significant for Christians who are uncompromisingly committed to Scripture. So then, does the question of compromise undermine all the practical arguments brought up by Christian idealists?

This is an important matter to consider — especially in that it frequently arises in Christian political discussions. Does the Bible have anything to say regarding the question of compromise? Actually it does. It allows realistic, principled compromise. Consider the following examples.

Continue reading

SHOULD WE VOTE LESSER OF EVILS? (3)

PMW 2026-024 by Kenneth L. Gentry, Jr.

This is my third in a short series on the question as to whether or not Christians should vote for the lesser-of-evils. We are now ready for the important question regarding the evaluation of our principles.

Third, evaluating our principles. We are considering political issues in this book, and are especially focusing on voting as an important political act that Christians should pursue. As believers we often find ourselves and our principles under assault. One of our principles should be to strive to protect our other principles as best we can against the majority opposition. I am arguing that, given our circumstances, we sometimes have to act as principled realists and vote for the lesser of evils in defending our principles for the long haul. Just as freedoms may be lost incrementally, they may also be re-established incrementally.

Continue reading

SHOULD WE VOTE LESSER OF EVILS? (2)

PMW 2026-023 by Kenneth L. Gentry, Jr.

In my last article, I noted that we are in an election year in America, and that as Christians we need to consider political issues. But now I want to focus on the vitally important:

The Question of Principle

We need carefully to reflect on the question of principle itself, which I will do under several headings.

First, distinguishing our principles. When we are engaging in politics we must be careful not to place our political actions (e.g., voting) on the same level as our doctrinal commitments (i.e., faith in Scripture). We must be careful not to develop a messianic political outlook. That is, we should not believe that if we can only elect the right candidate he will save our nation.

This problem of viewing political principles as if they are on the same level as doctrinal convictions is quite widespread. For instance, consider the “Defending Contending” website cited above. Notice how the writer (“Pilgrim”) sets up the debate: “true Christians should not have to vote if they first have to sit down and estimate which candidate is the lesser of two evils.” This writer is classifying “true” Christians by their voting rather than by their doctrinal commitments and personal lifestyle. This type of thinking apparently believes that “by their votes you shall know them.”

Continue reading