PMT 2017-065 by Alex Chediak, Ph.D. (Stream.org)
Gentry note: Postmillennialism is fully committed to historic, Bible-believing orthodoxy rather than to innovation. Consequently, we believe in a future physical resurrection of the bodies of all men. A practical question that arises is: Does the Bible encourage burial or cremation? Cremation does not destroy the prospect of resurrection, but it does not testify of the hope of the resurrection very well. Dr. Chediak provides us a helpful article in that regard.
Preference for cremation among Americans has skyrocketed over the past few decades. In 1960, only 3.5% opted for cremation over burial. By 1999, it was one in four (25%). And in 2016, U.S. cremations outnumbered burials. Continue reading
PMT 2017-066 by Kenneth L. Gentry, Jr.
Postmillennialism is church-centered, family-oriented, culture-impacting, and future-directed. Training up children in the way they should go is a first-order obligation of the covenantal postmillennialist. But what is the Christian postmillennialist to do when his children go radically astray?
I believe the Bible and its covenantal theology direct believers to disinherit irretrievable, wayward children. And here are the reasons why. Continue reading
PMW 2017-064 by Kenneth L. Gentry, Jr.
Postmillennialism expects a day when “the earth will open up and salvation [will] bear fruit, and righteousness [will] spring up with it” (Isa 45:8). It expects the discipling of the nations to teach all the things Christ taught his disciples (Matt. 28:19), which included the continuing relevance of God’s law (Matt. 5:17–19; cp. Rom. 3:19, 31). This is because the law reflects God’s character which is “holy and righteous and good” (Rom. 7:12). Because of this, postmillennialists would do well to learn God’s law and its practical applications.
Learning Deuteronomy well is a good place to start. And the structure of Deuteronomy is helpful for reinforcing and expanding the application of God’s law. Let me explain. Continue reading
PMW 2017-063 by John Woodmorappe (Creation Ministries, Intl.)
[Gentry note: Postmillennialism affirms the impact of God’s kingdom on this world. It also recognizes the original creation not only set up this world, but becomes a paradigm for its redemptive renewal through the new creation principle. It also affirms its eschatological hope by means of a confident commitment to of God’s revelation in Scripture. Consequently, the Reformed postmillennialist is committed to Six-day Creation as revealed in Scripture. This article is helpful for reminding us of the dangers of Darwinism.]
Review of The Darwin Effect: Its Influence on Nazism, Eugenics, Racism, Communism, Capitalism, and Sexism
This work covers the effects of the Darwinian revolution on 19th and 20th century thinking. It is striking how pervasive and harmful this effect has been. Because this work is so rich in diverse topics, I focus on only some of them and concentrate on developments in the latter part of the 20th century.
Darwin was not simply a product of his time and culture. To the contrary, he effectively steered his culture. His ideas were aggressively promoted and they transformed societies. Moreover, the interactions of Darwinism with so many different strands of human thought were, and are, much too pervasive to be dismissed as ‘misunderstandings’ or ‘misinterpretations’ of Darwinism. Continue reading
PMW 2017-062 by Chris Hume (Reformed Hope)
[Gentry note: Postmillennialism is committed to a God-defined righteousness as characterizing the advance of God-established kingdom in a God-created world. Thus, we are interested in how God’s law impacts ethics. Chris provides us with a helpful article in this regard.]
A common view is that the civil law of Moses was a bondage to Old Testament saints. This understanding leads people to view passages which speak of freedom from the law as meaning that saints are now “free” from the “bondage” of the civil laws of the Old Testament. In my opinion, this view is erroneous. Whatever you may believe about the civil laws of the Old Testament, you cannot biblically defend the view that the civil laws were a burden. You may attempt to make arguments against applying the general equity of the civil laws to societies today, but you cannot cogently use any argument that implies said laws were a form of bondage to Old Testament saints. Please allow me to explain. Continue reading
PMW -2017-061 by Gary Bates (Creation Ministries, Intl.)
(Originally featured in a CMI newsletter, July 2010)
[Gentry note: Postmillennialism expects and promotes a biblically-based worldview. A biblical worldview requires a biblical understanding of creation and morality. This article by Gary Bates is helpful for understanding the impact of biblical creation on moral standards.]
Unfortunately, many within the church unwittingly fall for an oft used tactic by atheists, because they are scared that the God of a Christian faith would be caricatured as an unloving, judgmental Creator. To portray God as irrelevant and out of touch in a politically correct world we hear statements like “If God is a God of love why doesn’t he love homosexuals?” Or pro-abortionists might say “If God is all-knowing He would understand why some need to have abortions.” Continue reading