PMW 2021-068 by Kenneth L. Gentry, Jr.
Doctrines revolving around the end of the world and the return of Christ are extremely popular today. And since his return is a foundational doctrine of the historic Christian faith, it well deserves our notice. Unfortunately though, the second advent is more deeply loved and firmly believed than biblically understood and accurately proclaimed. Evangelicals too often tend to have a “zeal without knowledge” when approaching this great biblical theme. This is especially tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes God’s sovereign plan for history, and balances a full-orbed theology of Scripture. In this regard I would note: Continue reading
PMW 2021-067 by Kenneth L. Gentry, Jr.
Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader expressed doubt that this has anything to do with the postmillennial hope. So I ask:
Does this passage speak to the postmillennial program? I believe it does. And powerfully so. Continue reading
PMW 2021-065 by Kenneth L. Gentry, Jr.
I have been presenting the postmillennial understanding of the millennial hope in this five-part series. Hopefully this series will be useful as an introduction to postmillennialism for those unfamiliar with it or, as yet, unpersuaded by its argument.
In this article we will very briefly consider one of the key texts in Paul’s writing, from the vitally important fifteenth chapter of 1 Corinthians. Continue reading
PMW 2021-064 by Kenneth L. Gentry, Jr.
I am continuing a study on the millennial reign of Christ. In this article I will focus on:
Christ and the Postmillennial Hope
In Christ’s earthly ministry we witness the coming of the prophesied kingdom. For instance, in Mark 1:15 we hear the Lord himself proclaim: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Thus, not only does he declare that “the” time is fulfilled (the prophetically-expected time) and that the “kingdom of God is at hand,” but he also associates it with the proclamation of the gospel. Later in Matthew 12:28 we read him state: “if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.” Continue reading
PMT 2021-063 Kenneth L. Gentry, Jr.
This is the third in a series of studies on the “millennium” from Rev. 20 and how postmillennialists understand it, especially over against amillennialists.
Prophecy and the Postmillennial Hope
The Old Testament is, of course, full of eschatological pronouncements. Israel was blessed with many writing prophets who have left us a record of their inspired insights into the future. I could profitably survey a number of the Messianic Psalms.
For instance, I could highlight Psalm 2, taking special note of the promise: “Ask of Me, and I will surely give the nations as Your inheritance, / And the very ends of the earth as Your possession” (Psa 2:8). Did Jesus ask for the nations from the father? Yes, he did as we see in his Great Commission: “And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit’” (Matt 28:18–29). Continue reading
PMW 2021-062 by Kenneth L. Gentry, Jr.
In my last article I began considering the distinctive approach to the millennium in the postmillennial view, and as over against amillennialism. Though amillennialism and postmillennialism are closely related, they are distinct.
So now: What is the postmillennial outlook? Why is it called post-millennial? And what are its expectations?
Postmillennialism teaches that Christ will return to earth after a long era of gospel progress and worldwide righteousness. As the gospel wins greater influence the world will witness a long era of social stability, economic development, and international peace.
PMW-2021-061 Kenneth L. Gentry,
Postmillennialism and amillennialism are closely related. In fact, they are both “post” millennial in that they believe the current age (the Church Age, if you will) is the “millennium,” and that Christ will return “post” (after) the millennium.
Both Post- and Amillennialists note that the “thousand year” reign of Christ occurs in only one passage in Scripture, Revelation 20:1–6. We further observe that it appears in the most symbolic book in all of Scripture. In Revelation we see a seven-headed beast, fire-breathing horses, locusts with the faces of men and the teeth of lions, a woman standing on the moon, and many more symbolic features. Consequently, we prefer that eschatological discussion begin elsewhere in more didactic portions of Scripture, and that it be controlled by passages other than the apocalyptically-charged, highly-wrought symbolic images in Revelation Continue reading