“AGE” IN THE OLD TESTAMENT

Age(s) (Two Ages) October 23, 2026 Leave a comment

PMW 2026-083 by Kenneth L. Gentry, Jr.

Introduction
As noted previously I am working on the book dealing with the two ages in Scripture. These two ages make up the two ages of redemptive history, which is widely misunderstood by dispensationalists and hyperpreterists. I will now provide a brief, two-part series on the two biblical terms that are foundational to the two-age conception.

What are the particular terms framing the Two Age doctrine? Basically two words are used to establish the concept, one from Hebrew/Aramaic texts, the other from Greek texts. Those words are: ôlâm in Hebrew and aiõn in Greek. I will consider the lexical meaning of the older term first. Later we will see how it functions in specific contexts as a theological construct. Continue reading →

FUNCTION OF THE KINGDOM PARABLES

Age(s) (Two Ages), Already/Not Yet October 20, 2026 Leave a comment

PMW 2026-082 by John Broadus

Gentry introduction:
As I am working on my Two Ages of Redemptive History book, I have come upon the Kingdom Parables in Matthew 13 as an invaluable feature of my research. The Kingdom Parables were given near the middle of Jesus’ ministry and for an important reason: Jesus is working against the Jewish apocalyptic expectations that were so wide-spread in the first century.

By and large, the Jews expected the end of the age in their lifetime. And this would be brought about by the dramatic coming of the Messiah to overthrow the Gentiles (Romans), banish the unrighteous and establish a worldwide rule of peace and prosperity for Israel. Continue reading →

CALVIN, ISAIAH 19, AND POSTMILLENNIALISM (4)

Old Testament, Optimism October 16, 2026 Leave a comment

Priestly blessingPMW 2026-081 by John Calvin

In that day shall Israel. Isaiah concludes the promise which he had briefly glanced at, that the Egyptians and Assyrians, as well as Israel, shall be blessed (Isa 19:24).

Isaiah concludes the promise which he had briefly glanced at, that the Egyptians and Assyrians, as well as Israel, shall be blessed (Isa 19:24).

Formerly the grace of God was in some measure confined to Israel, because with that nation only had the Lord entered into covenant. The Lord had stretched out a cord over Jacob (Deut 32:9,) as Moses speaks; and David says, “He hath not done so to any nation, and hath not made known to them his judgments.” (Psa 147:20).

In a word, the blessing of God dwelt solely in Judea, but he says that it will be shared with the Egyptians and Assyrians, under whose name he includes also the rest of the nations. He does not mention them for the purpose of shewing respect, but because they were the constant enemies of God, and appeared to be more estranged from him and farther removed from the hope of favor than all others. Accordingly, though he had formerly adopted none but the children of Abraham, he now wished to be called, without distinction,” father of all nations.” (Gen 17:7; Exo 19:5; Deu 7:6). Continue reading →

CALVIN, ISAIAH 19, AND POSTMILLENNIALISM (3)

Old Testament, Optimism October 13, 2026 Comments: 4

bowingPMW 2026-080 by John Calvin

Isaiah 19:18ff is an encouraging prophecy that relates the postmillennial hope of the gospel conquering the world. It shows the gospel will even overwhelm the historic enemies of God. Calvin’s exposition of this passage is extremely helpful for encouraging the postmillennial outlook. I am continuing citing Calvin’s material, beginning now with Isa 19:21.

And the Lord shall be known by the Egyptians (Isa 19:21).

Isaiah now adds what was most important; for we cannot worship the Lord, or call upon him, till we have first acknowledged him to be our Father. “ How” says Paul, “ can they call on him whom they know not?” (Rom 10:14.) We cannot be partakers of the gifts of God for our salvation without previously having true knowledge, which is by faith. He therefore properly adds, the knowledge of God, as the foundation of all religion, or the key that opens to us the gate of the heavenly kingdom. Now, there cannot be knowledge without doctrine; and hence infer, that God disapproves of all kinds of false worship; for he cannot approve of anything that is not guided by knowledge, which springs from hearing true and pure doctrine. Whatever contrivance therefore men may make out of their own minds, they will never attain by it the true worship of God. We ought carefully to observe passages like this, in which the Spirit of God shews what is the true worship and calling of God, that, having abandoned the inventions to which men are too obstinately attached, we may allow ourselves to be taught by the pure word of God, and, relying on his authority, may freely and boldly condemn all that the world applauds and admires. Continue reading →

CALVIN, ISAIAH 19, AND POSTMILLENNIALISM (2)

Old Testament, Optimism October 9, 2026 Comments: 2

Golden altarPMW 2026-079 by John Calvin

I am continuing my citation of John Calvin’s postmillennial-like exposition of Isaiah 19:18ff. Calvin does not excellent job on these important verses.

In that day there shall be an altar in the midst of the land of Egypt (Isa 19:19).

Isaiah continues what he had said in the former verse, and states more clearly that the aspect of Egypt will be renewed, because there true religion will flourish, the pure worship of God will be set up, and all superstitions will fall to the ground. He employs the word altar to denote, as by a sign, the worship of God; for sacrifices and oblations were the outward acts of piety. By the midst of Egypt he means the chief part of the whole kingdom, as if he had said, “the very metropolis,”or, “the very heart of the kingdom.” Continue reading →

CALVIN, ISAIAH 19, AND POSTMILLENNIALISM (1)

Old Testament, Optimism October 6, 2026 Leave a comment

5 out of 6PMW 2026-078 by John Calvin

In this and the following ones, I will be citing John Calvin’s commentary on Isaiah 19:18–25. We find in his exposition a strong encouragement to the postmillennial hope. Before I begin citing Calvin, I will cite Isaiah since he is almost as good as Calvin! 😉 Be aware, I am citing the NASB which Calvin refused to use.

“In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to the LORD of hosts; one will be called the City of Destruction. In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD near its border. It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. Thus the LORD will make Himself known to Egypt, and the Egyptians will know the LORD in that day. They will even worship with sacrifice and offering, and will make a vow to the LORD and perform it. The LORD will strike Egypt, striking but healing; so they will return to the LORD, and He will respond to them and will heal them. In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians. In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the LORD of hosts has blessed, saying, ‘Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.’” (Isaiah 19:18-25 NASB).

Now let us hear Calvin. Continue reading →

THE NARROW GATE AND THE POSTMILLENNIAL HOPE

Objections, Optimism, Pessimism October 2, 2026 Comments: 9

narrow-gatePMW 2026-077 by Kenneth L. Gentry, Jr.

Introduction

I am frequently asked how postmillennialism can stand since Jesus speaks of the narrow gate to salvation. This is certainly a reasonable question, because it is a biblical one.

Inquirers often challenge me: I just can’t imagine this present world becoming a Christian majority at any point, especially in light of Christ’s wide and narrow gates and many being called, but few chosen, etc. I don’t see that at all. Never has the world been a friend of God and I don’t see a future scene like that at all in Scripture.

This is an important question. Let’s consider how we can resolve the theoretical problem. Continue reading →