By Kenneth L. Gentry, Jr.
Before one actually begins considering eschatology per se, he must understand its significance for the Christian worldview. Though there are many things that could be said (and have been!), I believe we should at least reflect on three important observations regarding Christ’s second coming (which ends temporal history).
FIRST, THE SECOND COMING EXALTS CHRIST’S VICTORY IN REDEMPTION
When the Lord came to earth in the first-century, he came in a state of humility in order to suffer and die. Paul expresses this as follows: “being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phil 2:8; cp. Matt 1:21; Luke 19:10).
But Scripture does not leave him suffering on the cross or lying in the tomb. Rather, it presents his ultimate glorification in heaven through three steps: resurrection, ascension, and session (being seated at the right hand of God). Ultimately his mediatorial rule over temporal history will end at his return, when he will resurrect and judge all men and establish the final order. As Paul puts it: “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:9–11). Continue reading
Recent comments