PMW 2020-095 by Jason Lisle (Biblical Science Institute)
Many people have the impression that the Church is God’s institution and that the government is not. Consequently, the Church must abide by the Bible in all matters, but the government must stay away from religious matters. After all, isn’t there a separation of Church and state? In reality, both the Church and the state are God’s institutions and both are morally obligated to abide by biblical principles. When a government functions in the way God has specified, it is a blessing to all the people. But a government that will not follow biblical principles inevitably becomes a tyrannical “beast” that oppresses its own citizens.
The Biblical Purpose of Government
In Romans 13:1 the Apostle Paul states, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.” Since government is God’s idea, it is inherently good and right in principle. Paul continues, “Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.” Continue reading
PMW 2020-094 by Kenneth L. Gentry, Jr.
This is the third and final installment on voting for the lesser-of-evils. Please see previous two for context.
The Question of Scripture
In this series I am promoting a Christian worldview rooted in Scripture. But how can we encourage Christians to compromise in their voting while maintaining their worldview? The question of compromise is particularly significant for Christians who are uncompromisingly committed to Scripture. So then, does the question of compromise undermine all the practical arguments brought up by Christian idealists?
This is an important matter to consider — especially in that it frequently arises in Christian political discussions. Does the Bible have anything to say regarding the question of compromise? Actually it does. It allows realistic, principled compromise. Consider the following examples. Continue reading
PMW 2020-093 by Kenneth L. Gentry, Jr.
This is the second in a three-part series on the Christian principle of voting for the lesser-of-evils. Please see the previous article for context.
Our Christian Response
In allowing the lesser-of-evils approach to voting from a Christian perspective, I would have us first note the principles involved, then consider their theological and biblical justifications. I present the question of principles first to introduce the argument; then I will show why I believe we can endorse it from within a Christian worldview.
The Question of Principle
We need carefully to reflect on the question of principle itself, which I will do under several headings.
First, distinguishing our principles. When we are engaging in politics we must be careful not to place our political actions (e.g., voting) on the same level as our doctrinal commitments (i.e., faith in Scripture). We must be careful not to develop a messianic political outlook. That is, we should not believe that if we can only elect the right candidate he will save our nation. Unfortunately, as Christians we can be so earnest in our desire for a better America that we can slide into this messianic conception of politics. This allows us to become so enamored with a particular candidate as the “right” one, that we see him as our great hope who will bring forth justice, peace and prosperity. Continue reading
PMW 2020-092 by Kenneth L. Gentry, Jr.
We are facing a watershed election that may determine whether or not we continue as a Constitutional Republic. Obviously, God is sovereign and in control. But as Calvinists we recognize the importance of human responsibility. I am posting this article this week in anticipation of the national elections in America next week.
Some Christians refuse to vote for Donald Trump because of his attitude and some past sins. I sympathize with them. However, like it or not, we will be electing only one of two candidates for President: Donald Trump or Joe Biden. This causes us to have to consider Lesser-of-Evils voting. I happen to believe we have the right to vote for a lesser-of-evils candidate. In this and the next few articles I will be summarizing my argument from my book Political Issues Made Easy.
I will not be voting so much for Trump, but for his policies. And I will do this on the basis of his policies being far superior to Joe Biden’s.
I will be reflecting on our political hopes and strategies for a strong Christian influence on America’s future. But before I get into this question, we must recognize our nation’s political structure. Continue reading
PMW 2019-014 by Philip Bell (Creation Ministries, Intl.)
The hope of the Christian faith is inextricably linked with a belief in purpose. The Apostle Paul famously waxed lyrical with the words, “Christ in you, the hope of glory” (Colossians 1:27). By virtue of His incarnation, crucifixion and resurrection, the Universe’s Creator and Sustainer (John 1:1–3, Colossians 1:16–17) became the Saviour. Having a personal relationship with God—through repentance and faith (e.g. Mark 1:14–15)—guarantees us a place in heaven. We have a confident, certain hope of eternal glory. But can this message be sustained if, as a consistent belief in evolution requires, humankind’s special creation by God is overturned?
“We are the one creature to whom natural selection has bequeathed a brain complex enough to comprehend the laws that govern the universe. And we should be proud that we are the only species that has figured out how we came to be.”1 So concludes evolutionary biologist Jerry Coyne in his book Why Evolution is True. Continue reading
by Carl R. Trueman (First Things)
Numerous times over the last few years I have heard both Roman Catholics and Protestants express a desire for a new Reformation. For traditional Catholics, Francis’s papacy has brought a chilly realism to bear upon the legacies of John Paul II and Benedict XVI. Moreover, the ongoing and ever-intensifying abuse scandal has yet to have its full impact upon the Church of Rome—both in terms of institutional confidence and public image. Among orthodox Protestants, divisions on social justice issues and debates over the Trump presidency are driving erstwhile allies apart even as denominational numbers stagnate or decline. Continue reading
PMW 2018-083 by Paul J. Barth (Aquila Report)
The Genesis Creation Account is not only foundational to a biblical worldview, but to the Bible itself. Too many evangelicals waffle when it comes to Moses declaring that God created in six days. I could only wish they had the same problem as Augustine: Why did it take so long? But they don’t. They are trying to maintain academic respectability before the secular, God-denying world. And that is tragic. This is a helpful article for a (postmillennial) worldview.
Now let us hear Paul J. Barth on the matter.
False Assumptions of Ancient Near East Literary Approaches to Genesis
“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Hebrews 11:3
“Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” 1 Timothy 1:4
Dr. Richard Belcher Jr. summarizes Dr. C. John Collins’ theory from his book Did Adam and Eve Really Exist? about how ancient Near East literature and cosmology should influence our interpretation of Genesis: Continue reading