By Mark Oppenheimer (New York Times)
For those who are sad that the year-end news quizzes are past, here’s one to start 2014: If you have joined a church that preaches a Tulip theology, does that mean a) the pastor bakes flowers into the communion wafers, b) the pastor believes that flowers that rise again every spring symbolize the resurrection, or c) the pastor is a Calvinist?
As an increasing number of Christians know, the answer is “c.” The acronym summarizes John Calvin’s so-called doctrines of grace, with their emphasis on sinfulness and predestination. The T is for man’s Total Depravity. The U is for Unconditional Election, which means that God has already decided who will be saved, without regard to any condition in them, or anything they can do to earn their salvation. Continue reading
PMT 2016-092 by Kenneth L. Gentry, Jr.
This article continues and concludes the previous one. I am showing that the New Testament does not set aside God’s law as a righteous standard for all men.
Paul’s Liberty in Christ
We must comment on the meaning of his tricky statement.
First, when Paul refers to Christ’s “law” he appears to mean Christ’s “authority” (cp. Mt. 28:18; Eph. 1:21; Phil. 2:9-10; Col. 1:17-1) — not a new system of laws and obligations. Paul is under Christ’s lordship; he is Christ’s servant or slave (1 Cor. 9:16-17; 7:22). Continue reading
PMT 2016-091 by Kenneth L. Gentry, Jr.
Does God’s law apply to the new covenant era? Is postmillennialism lawless? Or does postmillennialism expect the worldwide influence of God’s law? Many Christians believe the law is God’s Law Emeritus. They believe the New Testament sets aside God’s law. But is this the case?
Many Christians believe that Paul sets aside the Old Testament law for “the law of Christ.” In 1 Corinthians 9:21, Paul wrote: “to those who are without law, [I am] as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law.” The italicized phrases suggest that Paul here declares that in Christ — and, therefore, in the Christian era, our era — a new law prevails, which he calls: “the law of Christ.” This new law of Christ supplants the older law of God as the ethical norm for Christian behavior. Continue reading
PMT 2016-087 by J. Vaden Cavett
(This is Part 2 of a study began in the last blog posting)
In Deuteronomy 28 the Lord declares the curses that will fall upon Israel if they break covenant. One feature of this malediction is to be found in verse 30. It reads, “You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit.” This curse is pronounced as a covenant sanction for those with whom God was making covenant. As we know, like Adam they transgressed the covenant; there they dealt faithlessly with the Lord (Hosea 6:7). So, God promises to make a New Covenant based upon better promises. Isaiah refers to this New Covenant as The New Heavens and Earth. Continue reading
PMT 2016-086 by J. Vaden Cavett
How do we keep our heads up in a shifting political climate? We must rely on a stout, optimistic, and biblical worldview. Pessimistic eschatology works against us as we seek to glorify God in our toil. But biblical optimism is jet fuel in our tanks. Postmillennialism is high octane orthodoxy and it’s about to squeal your tires.
Postmillennialism teaches that the one thousand years of peace described in Revelation 20 will be enjoyed before Jesus returns to judge the quick and the dead. This view is called “postmillennialism” because Christ returns after (post) his millennial reign. The Gospel will prosper, the masses will be converted, and nations and their rulers will submit to King Jesus. This belief is far removed from the prevailing notion that the world is going to Hell in a hand basket. Continue reading
PMT 2016-077 by Kenneth L. Gentry, Jr.
In my last article I introduced the problem of cultural collapse as indicated by the transgender phenomenon. In this article I will briefly highlight the biblical argument against transgender ideology. In that postmillennialism is biblically-rooted eschatological system which seeks a God’s-law governed moral system, postmillennialists need to understand the issues. So now let us consider transgenderism and:
The Divine Prohibition
For Christians the most important observations on trans-gender issues, though, come from God’s Word itself. Scripture speaks expressly against transgender behavior. It presents it as a sin that cries out for release through redemption and counseling. Continue reading
PMT 2016-076 by Kenneth L. Gentry, Jr., Th.D.
The postmillennial hope is rooted in God’s word, not man’s world. Postmillennialism expects ups-and-downs as his unfolds. Though eventually the advances will far outweigh the declines. However, currently we are witnessing a downward trend in our cultural.
Our culture is now in such a state of rebellion against God that it cannot even tell the difference between male and female, such is the blindness of unbelief. The postmillennial hope involves a deep and abiding commitment to God’s word and his law to shine a light on our path forward. Unfortunately, so many Christian churches have become so invested in fun and entertainment instead of worship and study that Christians are confused in how to respond to our collapsing culture. Continue reading