PMT 2018-022 by Kenneth L. Gentry, Jr.
Postmillennialism goes against the pessimistic expectations of contemporary Christianity. Christians have adopted Woody Allen’s view of life: “More than any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.”
This is because we take our eyes off of God and his great power. We are like the Israelites who feared entering the land. We declare that “we are not able to go up against the people, for they are too strong for us” (Num. 13:31). We need to gain a renewed sense of the glory and power of God. Continue reading
PMT 2017-092 by Peter Smith (Quadrant On-line)
On the Road to Fashionable Ruin
Why should society care what people do if they are not affecting other people in ways which are harmful? John Stuart Mill in his essay On Liberty explores the question in detail but this sums up his position:
“…when a person’s conduct affects the interests of no person besides himself, or needs to affect them unless they like… there should be perfect freedom, legal and social, to do the action and stand the consequences.”
Classical liberals and libertarians concur with Mill. As collectivists, socialists demur. Though they might pretend otherwise as an exercise in the Marxist equivalent of taqiyya. Continue reading
PMT 2017-078 by Larry E. Ball (Aquila Report)
As we prepare to celebrate the 500th Anniversary of the Protestant Reformation, we celebrate the rediscovery of the foundational doctrine of justification by faith alone. It is the very breath that gives life to every Christian. It is one evidence of our new birth in Christ. However, my personal celebration will be mixed with sadness. Let me be plain about the reason for my dejection.
The Reformation was a movement of the Holy Spirit that changed western culture, but modern Reformed churches have created a pietism that is absorbed with individualism and the heart. Continue reading
By Mark Oppenheimer (New York Times)
For those who are sad that the year-end news quizzes are past, here’s one to start 2014: If you have joined a church that preaches a Tulip theology, does that mean a) the pastor bakes flowers into the communion wafers, b) the pastor believes that flowers that rise again every spring symbolize the resurrection, or c) the pastor is a Calvinist?
As an increasing number of Christians know, the answer is “c.” The acronym summarizes John Calvin’s so-called doctrines of grace, with their emphasis on sinfulness and predestination. The T is for man’s Total Depravity. The U is for Unconditional Election, which means that God has already decided who will be saved, without regard to any condition in them, or anything they can do to earn their salvation. Continue reading
PMT 2016-092 by Kenneth L. Gentry, Jr.
This article continues and concludes the previous one. I am showing that the New Testament does not set aside God’s law as a righteous standard for all men.
Paul’s Liberty in Christ
We must comment on the meaning of his tricky statement.
First, when Paul refers to Christ’s “law” he appears to mean Christ’s “authority” (cp. Mt. 28:18; Eph. 1:21; Phil. 2:9-10; Col. 1:17-1) — not a new system of laws and obligations. Paul is under Christ’s lordship; he is Christ’s servant or slave (1 Cor. 9:16-17; 7:22). Continue reading
PMT 2016-091 by Kenneth L. Gentry, Jr.
Does God’s law apply to the new covenant era? Is postmillennialism lawless? Or does postmillennialism expect the worldwide influence of God’s law? Many Christians believe the law is God’s Law Emeritus. They believe the New Testament sets aside God’s law. But is this the case?
Many Christians believe that Paul sets aside the Old Testament law for “the law of Christ.” In 1 Corinthians 9:21, Paul wrote: “to those who are without law, [I am] as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law.” The italicized phrases suggest that Paul here declares that in Christ — and, therefore, in the Christian era, our era — a new law prevails, which he calls: “the law of Christ.” This new law of Christ supplants the older law of God as the ethical norm for Christian behavior. Continue reading
PMT 2016-087 by J. Vaden Cavett
(This is Part 2 of a study began in the last blog posting)
In Deuteronomy 28 the Lord declares the curses that will fall upon Israel if they break covenant. One feature of this malediction is to be found in verse 30. It reads, “You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit.” This curse is pronounced as a covenant sanction for those with whom God was making covenant. As we know, like Adam they transgressed the covenant; there they dealt faithlessly with the Lord (Hosea 6:7). So, God promises to make a New Covenant based upon better promises. Isaiah refers to this New Covenant as The New Heavens and Earth. Continue reading