PMW 2020-045 by Kenneth L. Gentry, Jr.
In any study of the Christian worldview there are two passages that cannot escape one’s research: Genesis 1:26-30, called the Cultural Mandate, and Matthew 28:18-20, the Evangelistic Mandate, better known as the Great Commission. We will focus on the second, emphasizing the four appearances of the word “all” in these verses. Understanding each of these four aspects will help us better undertake the task of evangelism in the business world. And this will help establish the postmillennial argument.
It is extremely important to remember that the Great Commission is given after the resurrection. Prior to the resurrection, a frequent refrain of Christ was: “I can do nothing of Myself” (John 5:19; 8:28; 12:49; etc). But now after the resurrection, Christ says, “All authority has been given to Me in heaven and on earth” (Matthew 28:18). This grant of “all authority in heaven and on earth” is given by the Father, who according to similar terminology in Matthew 11:25, Acts 17:24, and elsewhere, is called “Lord of heaven and earth.” Continue reading
PMW 2018-078 by Kenneth L. Gentry, Jr.
An interested reader sent me a question regarding the Great Commission. The question was two pages long, but I will edit it down to a manageable size. He wrote:
I have a question about a certain verse that I believe you use in a certain way…. The Verse is Matthew 28:19…. My question is this: In what sense do you understand Jesus telling His disciples to “make disciples of all nations?” Can you break that down for me and clarify? I know in the KJV it says to “teach” and that has been discovered by many to be wrong and it seems the better translation is “to make disciples of all nations” I always thought that you believed it meant each particular nation would be through the “preaching of the gospel” would be Christianized. Each nation in a universal but limited sense. Not all but the majority of the people of each nation would be made disciples of Christ through the “things that Jesus taught the disciples”….
[The reader cites a scholarly article he has read on the matter. He notes:] The Aorist Imperative form of this verb lends itself to the expression of a simple activity, like the calling to the commitment to follow Jesus, which each one of the disciples who was listening to this commission had previously done. “Baptizing them” would also be understood by these same disciples as being similar to the individual commitment each of them had to make before they were baptized by John the Baptist (cp. Mark 1:5)….
There is another issue in Matt 28:19-20, and that is how to take the participles – “baptizing and teaching” in relation to the main verb “make disciples”. The commentary you quoted interpreted them as participles of means… “Make disciples of all nations BY baptism and BY instruction.” But the word “by” is added for interpretation and is not in the text.
I hope I have saved the relevant portions of his extended question. And I believe I have. So now, to work! Continue reading
PMW 2018-075 by Kenneth L. Gentry, Jr.
This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.
There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading
PMW 2018-074 by Kenneth L. Gentry, Jr.
The Great Commission is a key text for framing in the postmillennial hope. Postmillennialism believes in the victory of the gospel throughout the world. And the Great Commission shows that Christ expected that very thing.
In this first contribution to a two-part study, I will be examining the Great Commission in the light of the Cultural Mandate (Gen 1:26–28). Postmillennialism not only expects the gospel to win the souls of men, but also their very lives and labors.
The Christian faith is concerned with the material world, the here and now. Continue reading
PMT 2017-040 by Jeffery J. Ventrella, J.D.
In this study series, I will addresses a vital, yet often overlooked topic: the ethics of eschatology. Stated simply the pertinent question posed is: If theonomic postmillennialism is true—and it certainly is—then what differences here and now should this conviction make in the lives of Christians and their churches? What should be the character, and what should be the conduct of a professing postmillennialist?
The answer to this question is multi-faceted. At least five ethical implications flow from postmillennial convictions. Theonomic postmillennialism—rightly conceived and practiced—demands our: Continue reading
PMT 2016-075 by Kenneth L. Gentry, Jr.
This is the third installment of a three-part mini-series on sovereignty in the Great Commission. As a New Testament cornerstone for the postmillennial hope, the Great Commission requires careful consideration. And in that consideration we must note how it is permeated with divine sovereignty. In this article I will consider sovereignty and:
Its Literary Context
The beautiful structure of Matthew’s Gospel merits our attention as we consider the Great Commission. Blair comments regarding Matthew 28:18ff: “Here many of the emphases of the book are caught up.” Cook concurs: “With this sublime utterance St. Matthew winds up his Gospel, throughout which he has kept the principles, which are thus enunciated, distinctly before our minds.” Continue reading