Category Archives: Great Commission

THE GOSPEL, SECOND COMING & ‘THIS AGE’ (2)

PMW 2022-100 by B. B. Warfield

Gentry note:
This is the second part of Warfield’s helpful article on postmillennialism.

Warfield continues:

The Great Commission
Let us turn, however, to the Great Commission itself (Matt. 28:19, 20). From it surely we may learn the precise nature of the mission that has been committed to the Church of our age. The task laid upon it, we note, is that of “discipling all the nations,” and the means by which this discipling is to be accomplished is described as baptism and instruction — obviously just the ordinary means by which the Church is extended through the ministry of the gospel. The full point of the matter comes out, however, only in the accompanying promise: “And lo, I am with you always, even unto the end of the world.”

The promise, of course, must correspond with the command. The Lord would not encourage his followers to fulfill his command to disciple all nations, by promising to be continuously with them (“all the days”) while time lasts (“even unto the end of the world”), unless the process of discipling the nations here commanded was itself to continue unbrokenly to this end. Of course, everything depends on the meaning of the phrase, “unto the end of the world.” But that is not doubtful.


The Truth about Postmillennialism

By Ken Gentry

A group Bible study guide for explaining the optimistic prophetic hope for this world to be accomplished before Christ’s Second Coming. Establishes the postmillennial system in both the Old and New Testaments. Touches on key eschatological issues, such as creation, covenant, interpretive methodolgy, the great tribulation, the Book of Revelation, the Jewish Temple, and more. It presents and answers the leading objections to postmillennialism.Twelve chapters are ideal for one quarter of Sunday School.

See more study materials at: www.KennethGentry.com


Our Lord employs it twice elsewhere in his explanations of the parables of the tares and the drawn net (Matt. 13:39, 40, 49). In the former he declares that “the harvest is the end of the world,” and explains that to mean that, as, “the tares are gathered up and burned with the fire; so shall it be in the end of the world; the Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth; then shall the righteous shine forth as the sun in the kingdom of their Father.” In the latter he explains that in the end of the world” the angels shall come forth, and sever the wicked from among the righteous, and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.” “The end of the world” here is clearly the last judgment and the consummation of the kingdom.

Continue reading

THE GOSPEL, SECOND COMING & ‘THIS AGE’ (1)

PMW 2022-099 by B. B. Warfield

Gentry note:
This article (under the shorter title “The Gospel and the Second Coming”) is from volume 1 of The Selected Shorter Writings of B. B. Warfield. It gives Warfield’s brief argument for postmillennialism. It also shows that this theological giant back in the early 1900s recognized the two-age structure of redemptive history (“this age” and “the coming age”). This is significant in that some current-day writers wrongly believe is an amillennial construct, despite being held by Greg Bahnsen, Keith Mathison, me (!) and others. Though I do not agree with ever angle he presents within, here is Warfield’s insightful article.

The Gospel, Second Coming & “This Age”

The Millennium
The term “millennium” has entered Christian speech under the influence of the twentieth chapter of the book of Revelation. From that passage, imperfectly understood, there has also been derived the idea that is connected with this term. We say, from that passage imperfectly understood. For the book of Revelation is a symbolic book; that is to say, what it describes it describes not directly but indirectly, through the medium of symbols. To take its description literally is therefore to substitute the symbol for the reality. That is what is done when the opening verses of the twentieth chapter are read as if they predicted a period of long duration in the earthly history of the Church, in which Satan is to deceive the nations no more and the resurrected martyrs are to live and reign with Christ.

Continue reading

CULTURAL MANDATE & GREAT COMMISSION (2)

PMW 2022-044 by Kenneth L. Gentry, Jr.

This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.

There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading

CULTURAL MANDATE & GREAT COMMISSION (1)

PMW 2022-043 by Kenneth L. Gentry, Jr.

The Great Commission is a key text for framing in the postmillennial hope. Postmillennialism believes in the victory of the gospel throughout the world. And the Great Commission shows that Christ expected that very thing.

In this first contribution to a two-part study, I will be examining the Great Commission in the light of the Cultural Mandate (Gen 1:26–28). Postmillennialism not only expects the gospel to win the souls of men, but also their very lives and labors.

The Christian faith is concerned with the material world, the here and now. Continue reading

THE GREAT COMMISSION: A POSTMILLENNIAL ENTERPRISE (4)

PMW 2021-020 by Kenneth L. Gentry, Jr.

The Great Commission truly sets forth a Great commission. It institutes a program of immense proportions, a program calling for world transformation. Christ s the discipling of all nations in all things He has taught. He lays upon His people the task of bringing all men and their cultural endeavors under the redemptive Lordship of the Triune God.

How can such a program be accomplished? Surely He did not expect it to occur over night. Millions of evangelicals teach that Christ’s coming to end history as we know it has been imminent ever since He ascended into heaven. They live by the standard of pop-theologian Hal Lindsey: “We should be living like people who don’t expect to be a round much longer.” Who would set themselves to the long, expensive, difficult, time consuming task of world transformation if he believed the world as he knows it could end at any moment? Continue reading

THE GREAT COMMISSION: A POSTMILLENNIAL ENTERPRISE (3)

PMW 2021-019 by Kenneth L. Gentry, Jr.

In my previous studies I have been analyzing the Great Commission as a foundational text for postmillennialism. In those studies I noted that the Commission revolves around four “all’s.” The first two all’s highlighted Christ’s authority as “all authority” and his directive to disciple “all nations.” In this study we will look at the third all: “all things.”

All Things

Christ commands us to disciple all nations. But what does he mean? The discipleship idea involves training in the Christian faith. The Greek word is matheteuo, which involves authority over another person so as to train them for service. In the Great Commission it is definitely redemptive in orientation, for it includes baptism in the Name of the Triune God. It is no simple humanitarianism; it is no social gospel. Continue reading

THE GREAT COMMISSION: A POSTMILLENNIAL ENTERPRISE (2)

PMW 2021-018 by by Kenneth L. Gentry, Jr.

In my last article I began to consider the Great Commission and its implications for postmillennialism. I am highlighting the greatness of the Great Commission as a key component of the postmillennial system. My study will focus on each of the four appearances of the word “all” in the Lord’s truly Great Commission. In this study I will focus on “all authority.”

All nations

As with “all authority,” it is important that we grasp the significance of “all nations.” The word “nations” is the Greek word ethnos. It is based on the Greek word ethos, which indicates habits or customs of people; cultural relations. Thus, ethnos speaks of collected masses of men, considered as bound together by social bonds, forming a culture. Continue reading