Category Archives: AD 70

THE KEY KEY TO REVELATION

PMW 2017-067 by Kenneth L. Gentry, Jr.

There are several keys to interpreting the Book of Revelation. But the key key is that of John’s statement regarding the prophetic events being temporarlly near. When I discuss Revelation with folks I begin by urging them to read the first three verses. Once the shock wears off their faces, the gears in their head will often begin to turn.

Thus, the leading preterist evidence derives from John’s temporal delimitations, which he emphasizes by strategic placement, didactic assertion, frequent repetition, and careful variation. Continue reading

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THREE PRETERIST PRINCIPLES

PMW 2017-066 by Kenneth L. Gentry, Jr.

Modern postmillennialism is largely, though not solely, committed to a particular interpretive tool known as “preterism.” This tool is helpful for explaining many of the catastrophic judgment passages as features of the founding of Christianity in the first century rather than evidence for the decline of Christianity in the final century.

However, postmillennialists do not adopt this interpretive approach in order to avoid a negative impact on their eschatological system. Rather, preterism arises naturally from a careful reading of the biblical text. Continue reading

POSTMILLENNIALISM AND APOLOGETICS (4)

PMT 2017-048 By Mike Warren (Christian Civilization Blog)

Point 4:
Postmillennialism is the biblical anecdote to failed predictions of Christ’s Second Coming.

Postmillennialism, with a preterist view of the Great Tribulation, refutes the numerous failed predictions, which have undermined the credibility of the modern evangelical church, that Jesus is coming soon to rapture Christians out of the world. Continue reading

POSTMILLENNIALISM AND APOLOGETICS (3)

PMT 2017-047 by Mike Warren (Christian Civilization Blog)

Point 3:
Postmillennialism refutes the skeptics’ claim that Jesus broke His promise to return.

Postmillennialism, with a preterist view of the Great Tribulation, refutes the claim of skeptics that Jesus was a false prophet because He did not return to earth within a generation as He predicted and as His apostles expected. Continue reading

POSTMILLENNIALISM AND APOLOGETICS (2)

Point 2:
Postmillennialism validates the resurrection and the truth of Jesus’ messag
e.

Postmillennialism, with a preterist view of the Great Tribulation, points to empirical evidence still visible in our own day that a major prophecy by Jesus came true, which validates Jesus as a true prophet from God (Deut. 18:21-22), and that validates Jesus’ message, such as His statements about being God and about His resurrection.[1] (“Preterist” means “past” and means here that the Great Tribulation occurred in the past, namely the first century A.D.) Continue reading

ACTS 24:15 AND THE RESURRECTION (2)

PMT 2016-089 by Kenneth L. Gentry, Jr.

In my previous article, I began a brief consideration of Acts 24:14–15. This passage is often used by Hyper-preterists in an attempt to demonstrate that the corporate, public, universal, systematic Christian faith has not been mistaken on one of its foundational doctrines for 2000 years. They mistakenly hold that this passage points to the expectation of a first-century resurrection of the dead.

In my opening article I focused on the lexical issues involved in the key term mellein in this passage. They believe it means “about to,” which it does not. Please read that article to orient yourself to the argument. In this article I will conclude by noting their syntactical and contextual error. Continue reading

ACTS 24:15 AND THE RESURRECTION (1)

binocularsPMT 2016-088 by Kenneth L. Gentry, Jr.

Hyper-preterism may be a small movement, but it is a vociferous one. Hyper-preterists believe that the eschatological expectations in Scripture were all fulfilled in the destruction of the temple in AD 70 which closed the old covenant era. Though they are correct in noting the overlooked significance of AD 70, they are incorrect in applying all eschatology to that event.

One of their favorite passages is Acts 24:14–15. In this passage we come upon passage that is significant to the debate. Continue reading