Category Archives: AD 70

THE TEMPLE’S FAILURE AND DECLINE (3)

PMW 2018-045 by Kenneth L. Gentry, Jr.

As we conclude our focus on Israel’s temple (see previous article), we must note that Jesus prophesies the temple’s destruction so clearly (Jn 2:19-20; Mt 24:1ff) that the Jews mock him on the cross regarding the matter (Mt 27:40//). Later they recall this statement against his disciples (Ac 6:14). After cursing the fig tree as representing Israel (Mt 21:19) he declares that the temple mount will be cast into the sea (Mt 21:21//) (Morna Hooker The Gospel according to Mark 269). His trials specifically recall his statements about the temple’s destruction (Mk 14:58; Mt 26:61), though falsely claiming he said he would personally destroy it. Late in his ministry he presents a major discourse on the temple’s coming destruction (Mt 24:2ff //). Continue reading

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THE TEMPLE’S FAILURE AND DECLINE (2)

PMW 2018-044 by Kenneth L. Gentry, Jr.

I am continuing a brief study on the Jewish temple’s decline through abuse, showing the necessity of its destruction under God’s wrath in AD 70. My previous article should be consulted for context.

Interestingly, on several occasions before Christ’s coming, the temple undergoes cleansings because of profanations by Ahaz (2Ch 29:12ff), Mannaseh (2Ch 34:3ff), Tobiah (New 13:4-19), and Antiochus (1Mac 4:36ff; 2Mac 10:1ff). The temple of Christ’s day is also corrupt, for Christ himself symbolically cleanses it when he opens his ministry (Jo 2:13-17) and as he closes it (Mt 21:12-13) — even though it is under the direct, daily, fully-functioning administration of the high priesthood. Continue reading

THE TEMPLE’S FAILURE AND DECLINE (1)

PMW 2018-043 by Kenneth L. Gentry, Jr.

AD 70 is an important date in redemptive-history. In that year the ancient temple of Israel was destroyed, never to be rebuilt. This catastrophe is anticipated in the OT. Over and over again the temple cult is disparaged by the OT prophets when Israel falls into sin: Isa 1:10-17; 29:13; 43:23-24; Jer 6:20; 7:1-6, 21-22; 11:15; Eze 20:25; Hos 6:5-6; Am 4:4-5; 5:21-25; 9:1; Mic 6:1-8; Mal 1:10. Jeremiah even presents God as dramatically denying he ever directed Israel to sacrifice: “For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you’ “ (Jer 7:22-23). Continue reading

GENTRY COMMENTARIES

PMW 2018-033 by Kenneth L. Gentry, Jr.

Gentry Commentary on Revelation

I have just received notice from the publisher that my commentary on Revelation will be released this Summer. It’s title is: The Divorce of Israel: A Redemptive-Historical Interpretation of Revelation. It will be around 1800 pages in two volumes.

I am excited that the long wait for it may be over. A day waiting for one’s book to be published is like a 1000 years. Only more so. I never thought I would interpret a 1000 years so literally!

But what does a used Revelation commentator do in his spare time, such as it is? He gets started on Revelation’s best friend, the Olivet Discourse. After all, Revelation opens with “the Revelation of Jesus Christ” (Rev. 1:1), and has four key passages from Christ that greatly impact its drama, each one taken from the Olivet Discourse. Continue reading

MATTHEW 23:39: DISPENSATIONALISM OR PRETERISM?

PMW 2018-019 by Kenneth L. Gentry, Jr.

Matt. 23:39 is a favorite statement by Jesus that dispensationalism cling to as evidence of the future conversion of Israel. Read through their lens, it seems to state that Israel will one day be converted, and only then will the great tribulation begin (according to the order of verses following Matt 23:39). They hold that this would confirm dispensationalism and undermine preterism and postmillennialism.

Matthew 23:39 read:

“For I say to you, from now on you shall not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”

Continue reading

ORTHODOX PRETERISM AND LUKE 17

PMW 2017-126 by Kenneth L. Gentry, Jr.

From time-to-time I receive inquiries regarding the relationship of Luke 17 and Matthew 24. This is generally prompted by orthodox Christians who have been challenged by Hyper-preterists. Thus, it is important for the protection and promotion of evangelical orthodoxy to return to this question when needed.

I argue in several places in my writings, that Matthew 24 is answering two questions from the disciples. They assume the destruction of the temple means the destruction of the world (Matt 24:1–3). But Jesus separates the destruction of the temple from the second coming and the end of history. We see him drawing a line between the two events between verses 34 and 36 in Matt 24. Continue reading

THE KEY KEY TO REVELATION

PMW 2017-067 by Kenneth L. Gentry, Jr.

There are several keys to interpreting the Book of Revelation. But the key key is that of John’s statement regarding the prophetic events being temporarlly near. When I discuss Revelation with folks I begin by urging them to read the first three verses. Once the shock wears off their faces, the gears in their head will often begin to turn.

Thus, the leading preterist evidence derives from John’s temporal delimitations, which he emphasizes by strategic placement, didactic assertion, frequent repetition, and careful variation. Continue reading