Category Archives: AD 70

IMPORTANT REBUTTAL TO HYPER-PRETERISM

AD 70, hyperpreterism, Interpretation April 2, 2019 Leave a comment

PMW 2019-027 by Kenneth L. Gentry, Jr.

I am a preterist and a postmillennialist. The fact that I am a postmillennialist proves that I am not a Hyper-preterist, for postmillennialism has a number of prophecies that remain to fulfilled. I am, thus, an Orthodox Preterist, sometimes called a “Partial Preterist” by those who have made off with a perfectly good hermeneutic label and mutated it into a whole new unorthodox theology.

Though Hyper-preterism is a very small Internet movement, it has caused debates in no small number of local churches. Thus, I have published several brief critiques/rebuttals to this theological system, such as my chapter in Keith Mathison’s When Shall These Things Be? and my small book Have We Missed the Second Coming? Of course, more needs to be said. And I hope to write more on the topic in the future, when I have completed several current and projected projects. Continue reading →

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DANIEL 7:13, MARK 9:1, AND ESCHATOLOGY (4)

AD 70, Christ, Matthew 24, Temple March 8, 2019 1 Comment

PMW 2019-020 by Kenneth L. Gentry, Jr.

I finally come to my last article in this four-part series. I have been explaining the significance of Daniel 7:13 for Jesus’ eschatological teaching as recorded in Mark’s Gospel.

My first three articles dealt with the meaning of Daniel 7:13 (it is an enthronement vision for the Son of Man), the influence of this verse on Jesus’ teaching in Mark (at Mark 13:26; 16:24), its backdrop for Mark 9:1 (indirect, but certain), and the expectation regarding when it will be dramatically demonstrated (in the first century while the Sanhedrin and several of the disciples are still alive). Continue reading →

DANIEL 7:13, MARK 9:1, AND ESCHATOLOGY (3)

AD 70, Christ, Olivet Discourse, Temple March 5, 2019 1 Comment

PMW 2019-019 by Kenneth L. Gentry, Jr.

I am engaged in a short series on the use of Daniel 7:13 by Jesus in Mark, particularly regarding its influence on Jesus’ statement in Mark 9:1.

In the first article I focused on the meaning of Daniel 7:13, which is widely misunderstood among evangelicals today. It is an enthronement vision that shows Christ entering into heaven to receive his kingdom. It does not refer to Jesus’ Second Coming to earth, as so many believe. The language itself will not allow it, for it says the Son of Man “came up to the Acient of Days / And was presented before Him.”

In my second article I dealt with the use of Daniel 7:13 in three key eschatological texts in Mark’s record of Christ’s teaching. Those verses include Mark 13:26 (in the Olivet Discourse) and 14:62 (Jesus’ statement before the high priest during his trial). Continue reading →

DANIEL 7:13, MARK 9:1, AND ESCHATOLOGY (2)

AD 70, Christ, Temple March 1, 2019 Leave a comment

PMW 20199-018 by Kenneth L. Gentry, Jr.

In my last article I began a brief series on the influence of Daniel 7:13 on Mark 9:1. In that article I covered only one point of my six-step argument. I dealt with the vitally important issue of “The Meaning of Daniel 7:13 in Prophecy.”

I noted that, despite the great familiarity of this verse to most Christians, more often than not it is woefully misunderstood and misapplied by evangelical pastors and laymen. I argued that it does not speak of Jesus’ Second Coming back to earth at the end of history. Rather, it is an enthronement vision picturing Christ entering into heaven before God to receive authority and a kingdom.

With this interpretation in mind, I have laid the basic foundation for understanding Jesus’ use of it. But now, let us continue. Continue reading →

DANIEL 7:13, MARK 9:1, AND ESCHATOLOGY (1)

AD 70, Christ, Kingdom February 26, 2019 Leave a comment

PMW 2019-017 by Kenneth L. Gentry, Jr.

Daniel 7:13 is one of the most powerful eschatological statements in all of Scripture. And yet it is also one of the most misunderstood passages in popular Christian thought. A proper understanding of this verse — and it’s link to Daniel 7:14 — should go a long way in promoting a truly biblical eschatology. In this article I will provide a brief introduction to Daniel 7:13 — as it relates to Jesus’ eschatological teaching in Mark. I will focus especially on his prophetic statement in Mark 9:1.

Unfortunately, not only is Daniel 7:13 widely misunderstood by evangelical laymen, but Mark 9:1 is almost universally misunderstood by liberal biblical scholars. It is one of the passages used the most in attempting to undermine Jesus’ credibility (for instance, see Bertrand Russell’s, Why I am Not a Christian). Continue reading →

GODAWA’S “CHRONICLES OF THE APOCALYPSE”

AD 70, Preterism, Revelation January 29, 2019 Leave a comment

PMW 2019-009 by various writers

Brian Godawa has written a four-volume Chronicles of the Apocalypse novel series as a dramatic means of getting across to the modern Christian what occurred in the events around AD 70. These novels are not only compelling, but also instructive. For Godawa uniquely offers copious exegetical, historical, and theological end-notes on Revelation at the end of each book. He has successfully wedded entertainment with instruction.

I highly recommend your reading this set. You might find this novelized approach to the preterist understanding of Revelation a helpful tool for recommending preterism to family and friends. Perhaps these Reviews and Endorsements might encourage you to get this set! Continue reading →

THE BEST COMMENTARIES ON MATTHEW

AD 70, Interpretation, Matthew 24, Olivet Discourse January 18, 2019 Comments: 3

PMW 2019-006 by Kenneth L. Gentry, Jr.

I am working on a commentary on Matt. 21:1–25:46, tentatively titled The Olivet Discourse in Context. As I engage the research, I am investigating a number of commentaries on Matthew (I do not fly by the seat of my pants as some preterist enthusiasts do!). I have found help in many of them, even when they do not hold to a preterist understanding of Olivet. Yet, several commentaries have become absolutely essential in my investigation. And I highly recommend them to my reader.

In this brief article I will recommend some good commentaries for you. If you are interested in the Olivet Discourse in particular (which is also found in Mark and Luke) or the Gospel of Matthew in general, you really need to get hold of these (legally, of course). Continue reading →