PMW 2022-082 by Kenneth L. Gentry, Jr.
Since Hal Lindsey originally burst on the scene in 1970, biblical prophecy has become a fun game that the whole family can play. Biblical prophecy has thus become a toy and has led many game winners (who have sold in excess of 100 million books to qualify) to be excitedly declared “Prophecy Experts.” But as for me and my house, once I hear the term “prophecy expert,” I turn the channel. Even if I do not have the TV on. I don’t take chances.
When I was first converted in 1966, I got caught up in prophecy rage, especially when The Late Great Planet Earth was published in 1970. I longed to watch new Olympic sports events, such as “Pin the Horns on the Antichrist” or “Guess the Date of Rapture.” Or even to see a new TV game show: “I’ve Got a Secret (Rapture). Eventually I even received a B.S. degree in Biblical Studies from a college committed to such dispensational activities. “Those were the days, my friend, / I thought they’d never end.” But fortunately I grew up and walked away from such. And have not looked back (though, admittedly, I like salt).
One of the most important principles for understanding biblical prophecy is known as the “Now but Not Yet Principle,” also known as the “Already/Not Yet Principle” (it is never called the “See You Later Alligator Principle” or “Take It Easy Greasy Principle”). If Christians would take this interpretive principle to heart (or better: to mind), a lot of embarrassment from failed prophetic expectations could be avoided. And a lot of money saved on books that give the latest Rapture predictions. Continue reading
PMW 2022-070 by Kenneth L. Gentry, Jr.
In my last article I introduced the problem of cultural collapse as indicated by the transgender phenomenon as a social and political movement. In this article I will briefly highlight the biblical argument against transgender ideology. In that postmillennialism is biblically-rooted eschatological system which seeks a God’s-law governed moral system, postmillennialists need to understand the issues. So now let us consider transgenderism and:
The Divine Prohibition
For Christians the most important observations on trans-gender issues, though, come from God’s Word itself. Scripture speaks expressly against transgender behavior. It presents it as a sin that cries out for release through redemption and counseling. Continue reading
PMW 2022-065 by Kenneth L. Gentry, Jr.
In Revelation we frequently read about “those who dwell upon the earth.” This is an important recurring phrase that serves as a terminus technicus for John. It occurs twelve times in seven closely related grammatical forms (3:10; 6:10; 8:13; 11:10 [2 x]; 13:8, 12, 14 [2x]; 14:6; 17:2, 8). The form we have at 6:10 is: tōn katoikountōn epi tēs gēs. Elsewhere we find the following: Continue reading
PMW 2022-063 by Kenneth L. Gentry, Jr.
A casual reading of chapters 5 and following of Deuteronomy appears to present a random collection of laws. Yet a fairly widespread scholarly consensus discerns a basic organizing principle: these “randon” laws follow the order of the ten commandments.
In this, the largest section of Deuteronomy, Moses provides the commandments’ broader implications by offering practical applications (cf. Deut. 1:5). Though the outline is not overtly presented by Moses, given Moses’s orderly mind and compositional skills, along with the outline’s general fit, it is strongly suggested. Continue reading
PMW 2022-057 by Kenneth L. Gentry, Jr.
From time-to-time a review is helpful for understanding a system of thought. And basic definitions are therefore in order. This is especially true in presenting postmillennialism because it is widely misunderstood and subject to radical misconceptions. This is a particular problem for attempting to explain postmillennialism to someone who has been a dispensationalist for a long time. Continue reading
PMW 2022-006 by Kenneth L. Gentry, Jr.
As Christians we recognize the resurrection of Christ as of enormous significance in the Christian worldview. Paul dogmatically states: “if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Cor 15:17). Clearly for him, Christ’s resurrection is foundational to our hope of salvation.
In this article I will deal with just one of the redemptive-historical effects of Christ’s resurrection: the eschatological resurrection of believers. Christ’s resurrection not only secures our present redemption for glory (Rom. 4:25; 10:9-10) but our future resurrection to glory (Rom.8:23). Continue reading