PMW 2022-057 by Kenneth L. Gentry, Jr.
From time-to-time a review is helpful for understanding a system of thought. And basic definitions are therefore in order. This is especially true in presenting postmillennialism because it is widely misunderstood and subject to radical misconceptions. This is a particular problem for attempting to explain postmillennialism to someone who has been a dispensationalist for a long time. Continue reading
PMW 2022-006 by Kenneth L. Gentry, Jr.
As Christians we recognize the resurrection of Christ as of enormous significance in the Christian worldview. Paul dogmatically states: “if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Cor 15:17). Clearly for him, Christ’s resurrection is foundational to our hope of salvation.
In this article I will deal with just one of the redemptive-historical effects of Christ’s resurrection: the eschatological resurrection of believers. Christ’s resurrection not only secures our present redemption for glory (Rom. 4:25; 10:9-10) but our future resurrection to glory (Rom.8:23). Continue reading
PMw 2021-095 by Kenneth L. Gentry, Jr.
In Rev 6 one of the more dramatic images involves the shaking of all the mountains as God’s wrath falls. This is sometimes used as evidence against preterism and a first-century fulfillment of Rev. But does it undermine preterism? I think not. And here is why.
“And the sky was split apart like a scroll when it is rolled up; and every mountain and island were moved out of their places. And the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man, hid themselves in the caves and among the rocks of the mountains” (Rev. 6:14–15). Continue reading
PMW 2021-131 by Kenneth L. Gentry, Jr.
Populist dispensationalism is heavily committed to a literalistic hermeneutic. (I do not mean that literally, however: how could an intellectual commitment to a hermeneutic construct be “heavy”? Unless, of course, it is presented in a big book containing either a large number of pages or a small number of extraordinarily thick sheets of paper. But I digress.).
Many dispensationalists argue for a literalistic hermeneutic based on Christ’s first coming. They state that since his first coming was a literal fulfillment of OT prophesy it serves as evidence that all OT prophecy should be interpreted literally. Continue reading
PMW 2021-084 by Kenneth L. Gentry, Jr.
An important postmillennial text is Psalm 2. Psalm 2:8 states:
Ask of Me, and I will surely give the nations as Your inheritance, / And the very ends of the earth as Your possession.
An Amillennial Objection
Amillennialists often object to postmillennialism’s use of this verse. They complain that postmillennialists apply the terms ‘nations’ and ‘earth’ in a way that Jesus and the apostles never intended: as political entities. The amillennialist argues that the NT teaches that Christ’s making the nations and the earth his footstool simply refers to the salvation of scattered Gentiles from every tribe tongue and nation, not Christ’s influence on political structures, etc. Continue reading
PMW 2021-079 by Kenneth L. Gentry, Jr.
This is the second and concluding study on the exaggerated role of the millennium in eschatological studies. It is important for you to read the preceding article before jumping into this one. I am arguing that John’s half-chapter is given too much place in prophetic discussions. This has led many Christians to misunderstand the function of the millennium in Revelation, as well as its length.
Properly understood, the thousand-year time frame in Revelation 20 represents a long and glorious era and is not limited to a literal 365,000 days. Continue reading