Category Archives: Interpretation

THE BEST MATTHEW COMMENTARIES

AD 70, Interpretation, Matthew 24, Olivet Discourse April 10, 2026 Comments: 3

PMW 2026-027 by Kenneth L. Gentry, Jr.

As I am working on a new book, tentatively titled The Two Ages of Redemptive History, I am investigating a number of commentaries on Matthew (I do not fly by the seat of my pants as some preterist enthusiasts do!). I have found help in many of them, even when they do not hold to a preterist understanding of Olivet. Yet, several commentaries have become absolutely essential in my investigation. And I highly recommend them to my reader.

In this brief article I will recommend some good commentaries for you. If you are interested in the the Two Ages concept, especially regarding how it impacts the Olivet Discourse in particular  or the Gospel of Matthew in general, you really need to get hold of these. Continue reading →

ARE POSTMILLENNIALISM & PRETERISM DIFFERENT?

Interpretation, Preterism January 16, 2026 Leave a comment

PMW 2026-005 by Kenneth L. Gentry, Jr.

I frequently receive a question regarding the difference between preterism and postmillennialism. Some folks are confused as to whether they contradict each other or whether they are speaking of the same thing. Let me briefly distinguish the two theological concepts.

Preterism

The word “preterist” is the transliteration of a Latin word that means “passed by.” The orthodox preterist sees certain passages as referring to the destruction of Jerusalem and the temple in AD 70, though many evangelicals understand these to be speaking of the second coming of Christ at the end of history. Continue reading →

HOW TO INTRODUCE PRETERISM (2)

Interpretation, Revelation of John December 19, 2025 Leave a comment

PMW 2025-100 by Kenneth L. Gentry, Jr.

In my last article I began to suggest an effective strategy for presenting a preterist approach to Revelation to any dispensational friend you might have (and if you are in America and have Christians friends, they are almost certainly dispensational). Unfortunately, after I began that article I quickly strayed off the path and ended up following a few rabbit trails. Now I have found my way back and will present the promised article.

Remembering what has been stated
Though much was written in jest (i.e., jest in time, you might say) in my last article, there are a few things you must bear in mind as you attempt to introduce preterism to any associates. I noted the following two matters: (1) To make your introductory presentation manageable, I recommend concentrating on one key passage rather than ranging over dizzying array of several. And (2) you should begin at Revelation’s opening rather than jumping into some of the more exciting and familiar portions of the book. So, let me map at a battle plan for you. Continue reading →

MATT. 16:27-28: AD 70 AND FINAL JUDGMENT (1)

AD 70, Interpretation, Preterism, Second Coming October 31, 2025 Leave a comment

PMW 2025-086 by Kenneth L. Gentry, Jr.

One of the more remarkable brief aside statements by Jesus, which impacts eschatology, is found in Matthew 16:27–28. Jesus’ declaration reads:

[v. 27] For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds. [v. 28] Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.

As an orthodox preterist, I hold that this passage brings together the AD 70 judgment and the Final Judgment. [1] As orthodox preterists argue (following most conservative, evangelical theologians in general), the AD 70 destruction of the temple is a dramatic judgment of God in itself. But it is also a typological foretaste of the universal Final Judgment, which it pictures through the local judgment on Israel. [2] (This is much like the Israel’s Old Testament exodus event being an important act in itself, while serving as a type of coming redemption through Christ.) Continue reading →

THE MILLENNIUM EXAGGERATED (2)

Interpretation, Millennium, Revelation of John, Theology October 28, 2025 Leave a comment

MisdirectionPMW 2025-085 by Kenneth L. Gentry, Jr.

This is the second and concluding study on the exaggerated role of the millennium in eschatological studies. It is important for you to read the preceding article before jumping into this one. I am arguing that John’s half-chapter is given too much place in prophetic discussions. This has led many Christians to misunderstand the function of the millennium in Revelation, as well as its length.

Properly understood, the thousand-year time frame in Revelation 20 represents a long and glorious era and is not limited to a literal 365,000 days. Continue reading →

THE MILLENNIUM ABUSED (1)

Interpretation, Millennium, Theology October 24, 2025 Leave a comment

Millennium exaggeratedPMW 2025-084 by Kenneth L. Gentry, Jr.

I am beginning a two-part series on the millennium. I will be highlighting how its significance in eschatological discussions is exaggerated. I am calling for balance on this issue.

Revelation 20:1–6 present us with a time frame that plays a far greater role in the eschatological debate than it warrants. Oddly, Stanley J. Grenz asserts of “evangelical postmillennialists” that “as a millenarian viewpoint, of course, it builds its primary case from a futurist interpretation of John’s vision.” This is simply not so. Continue reading →

SYMBOLISM AND THE BOOK OF REVELATION

Interpretation, Revelation of John October 17, 2025 Leave a comment

PMW 2025-082 by Kenneth L. Gentry, Jr.

When opening the book of Revelation, the would-be interpreter must understand that it is a highly figurative book that cannot be approached with a simple, straightforward literalism. It constantly amazes me that when I discuss Revelation with many evangelical laymen they are immediately alarmed that I am not taking Revelation “literally”! Perhaps one of our first tasks in convincing laymen of the preterist view of Revelation is to disabuse them of literalism.

The first thing we need to do is to point out that though Revelation is highly symbolic, the preterist view does understand Revelation’s prophecies as strongly reflecting actual historical events in John’s near future. And this is despite their being set in an apocalyptic drama and clothed with poetic hyperbole. As even premillennialist commentator Robert Mounce notes: “That the language of prophecy is highly figurative has nothing to do with the reality of the events predicted. Symbolism is not a denial of historicity but a matter of literary genre.” Continue reading →