Category Archives: Books


PMW 2018-033 by Kenneth L. Gentry, Jr.

Gentry Commentary on Revelation

I have just received notice from the publisher that my commentary on Revelation will be released this Summer. It’s title is: The Divorce of Israel: A Redemptive-Historical Interpretation of Revelation. It will be around 1800 pages in two volumes.

I am excited that the long wait for it may be over. A day waiting for one’s book to be published is like a 1000 years. Only more so. I never thought I would interpret a 1000 years so literally!

But what does a used Revelation commentator do in his spare time, such as it is? He gets started on Revelation’s best friend, the Olivet Discourse. After all, Revelation opens with “the Revelation of Jesus Christ” (Rev. 1:1), and has four key passages from Christ that greatly impact its drama, each one taken from the Olivet Discourse. Continue reading



Gumerlock bookPMT 2014-098 by Kenneth L. Gentry, Jr.

The preterist approach to Revelation holds that Revelation is to be understood as already fulfilled in the first century. Consequently, it has a strong historical interest.

Ironically though, many critics of the preterist approach to Revelation attempt to discredit it on an historical basis. They argue such things as:

“Preterism goes against the witness of the very early church” (Mal Couch).

“Alcazar, a [17th century] Spanish Jesuit, started the idea that the Apostle John . . . was writing about what was happening in his own day, and that his Antichrist was probably the Emperor Nero or some other early persecutor” (Duncan McDougall). Continue reading


This is Part 3 of a three part review of Hagee’s widely-read, but wholly erroneous study of Israel. John Hagee 3Hagee, In Defense of Israel: The Bible’s Mandate for Supporting the Jewish State (Lake Mary, Flo.: FrontLine, 2007). This is a continuation of my last article highlighting Hagee’s theological errors.

4. The Jews are not responsible for Jesus’ death

Hagee vigorously argues that “one of those deadly New Testament myths is that the Jews killed Jesus, yet no justification can be found in the New Testament to support this lie” (p. 125). He defines Anti-Semitism as “a poisonous stream of venom” wherein “Christian leaders [labeled] the Jews as ‘Christ killers” (p. 20). He announces that “the Jews are not Christ killers” (p. 122). Continue reading


Hagee 2This is Part 2 of a three part review of John Hagee’s error-filled book on Israel. That book should be avoided at all costs, even half-priced. John Hagee, In Defense of Israel: The Bible’s Mandate for Supporting the Jewish State (Lake Mary, Flo.: FrontLine, 2007).

Again space constraints forbid my fully engaging his many theological errors, but I must present those that form the very purpose of his book. His exegetical stumblings and historical confusions lead inexorably to these serious theological errors. Six keys errors I will highlight are Hagee’s claims that:

1. Jesus did not present himself as the Messiah.

Hagee writes: “Not one verse of Scripture in the New Testament … says Jesus came to be the Messiah” (p. 136). “The Jews were not rejecting Jesus as Messiah; it was Jesus who was refusing to be the Messiah to the Jews” (p. 140; cp. 145). In fact, he wrongly argues that “if God intended for Jesus to be the Messiah of Israel, why didn’t he authorize Jesus to use supernatural signs to prove he was God’s Messiah”? (p. 137). Continue reading


PMT 2013-018 by Kenneth L. Gentry, Jr.

Few doctrines of the Bible receive more attention among evangelicals today than the second coming of Books klg 10Christ. His return is a foundational doctrine of the historic Christian faith, as we see in its embodiment in the great ecumenical creeds of the church, such as the Apostles’ Creed and the Nicene Creed. Consequently, a study of this doctrine well deserves our time, as this doctrine rounds out a full theological system. A complete theological system requires both protology (a study of origins) and eschatology ( the conclusion of the world)

Unfortunately though, the second advent is more deeply loved and firmly believed than biblically understood and accurately proclaimed. Fundamentalists dominate the air waves and flood the Christian book market with sadly deficient studies of this glorious locus of systematic theology. And more often than not the have a “zeal without knowledge” when approaching this great biblical theme.

This is especially tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes God’s sovereign plan for history, and balances a full-orbed theology of Scripture. (See my earlier posting: “Why Study Eschatology” PMT 2013-003.)

In the church today we have five basic eschatological positions. In order to better understand eschatology it well serves the serious student of Scripture to read the best presentations from each school. The evangelical market is absolutely flooded with trite, disoriented, unsystematized studies of the doctrine. Indeed, if you took the most popular books on eschatology and lined them up end-to-end, it would be a good thing. They need to be gotten off our bookshelves. Where are the Nazis when you need them? Burning these books would be the only way to get light from them. Continue reading