PMW 2021-079 by Kenneth L. Gentry, Jr.
This is the second and concluding study on the exaggerated role of the millennium in eschatological studies. It is important for you to read the preceding article before jumping into this one. I am arguing that John’s half-chapter is given too much place in prophetic discussions. This has led many Christians to misunderstand the function of the millennium in Revelation, as well as its length.
Properly understood, the thousand-year time frame in Revelation 20 represents a long and glorious era and is not limited to a literal 365,000 days. Continue reading
PMW 2021-076 by Kenneth L. Gentry, Jr.
I am beginning a two-part series on the millennium. I will be highlighting how its significance in eschatological discussions is exaggerated. I am calling for balance on this issue.
Revelation 20:1–6 present us with a time frame that plays a far greater role in the eschatological debate than it warrants. Oddly, Stanley J. Grenz asserts of “evangelical postmillennialists” that “as a millenarian viewpoint, of course, it builds its primary case from a futurist interpretation of John’s vision.” This is simply not so. Continue reading
PMW 2021-069 by Kenneth L. Gentry, Jr.
Although the vast majority of Revelation focuses on events that will occur “soon” (Rev 1:1, 3), the Revelation 20 section on the thousand years begins, but is not completed, in the first century. It projects itself into the distant future, allowing a glimpse of the end result of the events beginning in the apostolic era. Continue reading
PMT 2021-063 Kenneth L. Gentry, Jr.
This is the third in a series of studies on the “millennium” from Rev. 20 and how postmillennialists understand it, especially over against amillennialists.
Prophecy and the Postmillennial Hope
The Old Testament is, of course, full of eschatological pronouncements. Israel was blessed with many writing prophets who have left us a record of their inspired insights into the future. I could profitably survey a number of the Messianic Psalms.
For instance, I could highlight Psalm 2, taking special note of the promise: “Ask of Me, and I will surely give the nations as Your inheritance, / And the very ends of the earth as Your possession” (Psa 2:8). Did Jesus ask for the nations from the father? Yes, he did as we see in his Great Commission: “And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit’” (Matt 28:18–29). Continue reading
PMW-2021-061 Kenneth L. Gentry,
Postmillennialism and amillennialism are closely related. In fact, they are both “post” millennial in that they believe the current age (the Church Age, if you will) is the “millennium,” and that Christ will return “post” (after) the millennium.
Both Post- and Amillennialists note that the “thousand year” reign of Christ occurs in only one passage in Scripture, Revelation 20:1–6. We further observe that it appears in the most symbolic book in all of Scripture. In Revelation we see a seven-headed beast, fire-breathing horses, locusts with the faces of men and the teeth of lions, a woman standing on the moon, and many more symbolic features. Consequently, we prefer that eschatological discussion begin elsewhere in more didactic portions of Scripture, and that it be controlled by passages other than the apocalyptically-charged, highly-wrought symbolic images in Revelation Continue reading
PMW 2021-010 by Milton S. Terry (Biblical Apocalyptics)
Gentry note: In this article I continue presenting some helpful postmillennial material from Milton S. Terry (1840–1914) as presented in his book, Biblical Apocalyptics. Below I will be directly citing his material, except that I will break it into smaller paragraphs (as I noted was necessary in my last article).
So here is a direct citation of Biblical Apocalyptics, pp. 453–54:
The five scenes of the millennial period thus far presented form a closely connected series and are to be thought of, not as chronologically successive, but rather as simultaneous and supplementary in their logical relations. Thus, the moving forth of the great Conqueror (19:11–16) results in the great slaughter of the numerous enemies of God (19:17,18); this involves at the same time the destruction of the beast and the false prophet (19:19–21) and the binding of Satan (20:1–3). These are different aspects of a world-wide conquest, for the Messianic King of Old Testament prophecy is to “have dominion from sea to sea and from the river unto the ends of the earth” (Psalm 72:8). Continue reading
PMW 2021-009 by Milton S. Terry
Milton Terry (1840–1914) has many valuable insights into the Book of Revelation, some of which highlight his postmillennialism. In this and the next few articles, I will be highlighting some of these. Interestingly, though he rightly notes Revelation’s focus on first-century events, he also recognizes a few brief glances into the distant future (as do I!).
I will be citing the Revelation commentary section of his Biblical Apocalyptics as providing interesting and important insights for postmillennialists. Once it is introduced, all of the following material will be a direct citation from his book, although I have broken it into smaller paragraphs. Older writers (from the nineteenth and early twentieth centuries) apparently saw no need for a paragraph ever to end! And writers even older than Terry, such as John Gill (1697–1771), saw no need for a sentence to end — especially since they enjoyed the use of the semi-colon. Fortunately, they did not follow first century practice of not even having spacing between words so that a word itself would never end! Continue reading