PMW 2021-079 by Kenneth L. Gentry, Jr.
This is the second and concluding study on the exaggerated role of the millennium in eschatological studies. It is important for you to read the preceding article before jumping into this one. I am arguing that John’s half-chapter is given too much place in prophetic discussions. This has led many Christians to misunderstand the function of the millennium in Revelation, as well as its length.
Properly understood, the thousand-year time frame in Revelation 20 represents a long and glorious era and is not limited to a literal 365,000 days. Continue reading
PMW 2021-076 by Kenneth L. Gentry, Jr.
I am beginning a two-part series on the millennium. I will be highlighting how its significance in eschatological discussions is exaggerated. I am calling for balance on this issue.
Revelation 20:1–6 present us with a time frame that plays a far greater role in the eschatological debate than it warrants. Oddly, Stanley J. Grenz asserts of “evangelical postmillennialists” that “as a millenarian viewpoint, of course, it builds its primary case from a futurist interpretation of John’s vision.” This is simply not so. Continue reading
PMW 2021-072 by Kenneth L. Gentry, Jr.
This is the last in a three-part series that is basically citing verses demonstrating God’s sovereignty over the affairs of the world. It is important that postmillennialists always bear in mind that, no matter what the current external circumstances may suggest, God is in control He sovereignly ordains whatsoever comes to pass. He graciously and sovereignly saves sinners; and he will continue to do so until this world is overwhelmed by the presence of his grace-filled people.
In this series I am basically citing one Scripture after another in demonstration of God’s marvelous sovereignty. God’s word is more compelling than mine in expressing the postmillennial hope. And his word’s statements on his sovereign and gracious power should encourage us to recognize that he has a plan that he intends to fulfill by his almighty power. Continue reading
PMW 2021-071by Kenneth L. Gentry, Jr.
This is the second in a brief series on God’s sovereignty as our hope for the gospel’s conquering the world for Christ. I am writing this to encourage postmillennialists to maintain their hope in Scripture’s prophecies despite the widespread and increasing collapse of our culture in America.
God has an elect people. And they will grow in number as God sovereignly calls them to himself as history unfolds. Once again, the Scriptures are clear: God sovereign calls and saves sinners in his own time according to his own plan. Let us review some Scriptures that speak of God’s sovereign call. Continue reading
PMW 2021-070 by Kenneth L. Gentry, Jr.
We live in an era of wholesale moral, cultural, and moral collapse. Our nation was founded on Christian principle, but today we are witnessing the ever quickening collapse of our society. And I say this as a postmillennialist. Is there any hope for our future?
The answer, of course, is: “Yes!” We must still maintain the postmillennial hope flowing out of biblical prophecy. And we may do so because the God of hope is a sovereign Lord. The Scriptures are abundantly clear that he is the absolute sovereign who is in ultimate control of history. Postmillennialists need to be apprised of his sovereignty, so that they may always keep their eyes looking above to him and his sovereign plan. Continue reading
PMW 2021-068 by Kenneth L. Gentry, Jr.
Doctrines revolving around the end of the world and the return of Christ are extremely popular today. And since his return is a foundational doctrine of the historic Christian faith, it well deserves our notice. Unfortunately though, the second advent is more deeply loved and firmly believed than biblically understood and accurately proclaimed. Evangelicals too often tend to have a “zeal without knowledge” when approaching this great biblical theme. This is especially tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes God’s sovereign plan for history, and balances a full-orbed theology of Scripture. In this regard I would note: Continue reading
PMW 2021-059 by Kenneth L. Gentry, Jr.
The God of creation is a God of covenant. Scripture structures God’s relationship to and rule over both man and creation in covenantal terms.
Though the term “covenant” (Heb.: berith) does not appear in Genesis 1, the constitutive elements of a covenant are there. Jeremiah, however, uses the word “covenant” of creation. In Jeremiah 33:24-25 the creation covenant that secures the regularity of the days and seasons serves as a ground of hope in God’s covenantal faithfulness to his people in the world: “This is what the Lord says: If I have not established my covenant with day and night and the fixed laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them.’” Continue reading