Category Archives: Theology

PRINCIPLED POLYTHEISM AND THE PCA

PMW 2026-064 by Larry Ball

Recently, I listened to a Baptist preacher give the invocation on the first day of the 250th Liberty Celebration in Washington, D.C. He gave thanks to God that America was a place where people of every religion were free to worship their own god. That’s one reason I am not a Baptist. Politicians and theologians call his views an expression of the doctrine of “principled pluralism.” Now, with the PCA Ad-Interim Partial Report on Christian Nationalism, Presbyterians have joined the Baptist bandwagon, and eagerly defend what is still called “principled pluralism.”

My contention is that the term “principled pluralism” is no longer functional or valid. The demographics of America have changed dramatically. A more appropriate term is “principled polytheism.” Principled pluralism originally described the belief that all Christian denominations were free to worship publicly in America. Keep in mind that we are talking about public worship and not private worship. Religion in the minds of our early fathers was synonymous with Christianity. Principled polytheism is the view that Islam, Buddhism, Judaism, etc., have the right under the U.S. Constitution to worship freely and publicly in the United States. Continue reading

ESCHATOLOGY AS PROTOLOGY (4)

Stairway to heavenPMW 2026-008 by Kenneth L. Gentry, Jr.

I am returning to my analysis of the Framework Hypothesis which overthrows the long-held traditional interpretation of Gen 1 by changing the clear message of the creation narrative in Genesis 1. As noted previously, this is significant for the postmillennialist in that the postmillennial argument literally begins “In the beginning.”

In the two previous articles I quickly presented and briefly rebutted the first two arguments for the Framework view: (1) The triad of days (i.e., the framework) in Genesis 1. (2) The new interpretation of Gen 2:5 which allegedly presents God’s modus operandi in creation week (i.e., slow providence rather than instant miracle). In this article we come to the final theological argument for the Framework Hypothesis that Meredith Kline and his disciples employ: the two-register cosmogony. Continue reading

ESCHATOLOGY AS PROTOLOGY (3)

Slow growthPMW-2026-008 by Kenneth L. Gentry, Jr.

As I have been noting in this series: creation and consummation are theologically-linked in Scripture. Therefore, a proper view of creation is significant for the eschatological argument for postmillennialism. Simply put: if you do not begin right, you will not end right. Therefore, when I present a full argument for postmillennialism, I begin with creation.

Not only am I a postmillennialist, but I am also a Six-day Creationist (as if I didn’t have enough problems!), hence a non-evolutionist.In this series I am defending Six-day Creation against the Framework Hypothesis by demonstrating the Framework’s errors. This hypothesis is as a major evangelical opponent of Six-day Creation, and not surprisingly, is held mainly by amillennialists. Continue reading

ESCHATOLOGY AS PROTOLOGY (2)

Creation bookPMW 2021-001 by Kenneth L. Gentry, Jr.

In my last blog article I began presenting my  book, As It Is Written, which is on creation. Creation necessarily impacts consummation because of the linear progress of history under God’s sovereignty. Therefore the postmillennialist should be interested in creation issues. And Six-day creation is a strong foundation stone for the postmillennial hope.

A rehearsal of the Framework argument

In that last article I pointed out the three exegetical foundations to the Framework Hypothesis, a major evangelical re-interpretive approach to the Creation narrative. I will quickly repeat those here, then provide a brief rebuttal to each. My book should be consulted for a thorough response. Continue reading

ESCHATOLOGY AS PROTOLOGY (1)

Creation book PMW 2026-005 by Kenneth L. Gentry, Jr.

The postmillennial hope looks to the unfolding victory of Christ’s kingdom in history. In fact, the glorious dominance of his kingdom is the very goal of history. God’s plan was for man to exercise dominion over all creation (Gen 1:26–28). Immediately upon Adam’s Fall, God instituted redemption which was designed to crush the head of Satan and his kingdom (Gen 3:15). Continue reading

THE MILLENNIUM EXAGGERATED (2)

MisdirectionPMW 2025-085 by Kenneth L. Gentry, Jr.

This is the second and concluding study on the exaggerated role of the millennium in eschatological studies. It is important for you to read the preceding article before jumping into this one. I am arguing that John’s half-chapter is given too much place in prophetic discussions. This has led many Christians to misunderstand the function of the millennium in Revelation, as well as its length.

Properly understood, the thousand-year time frame in Revelation 20 represents a long and glorious era and is not limited to a literal 365,000 days. Continue reading

THE MILLENNIUM ABUSED (1)

Millennium exaggeratedPMW 2025-084 by Kenneth L. Gentry, Jr.

I am beginning a two-part series on the millennium. I will be highlighting how its significance in eschatological discussions is exaggerated. I am calling for balance on this issue.

Revelation 20:1–6 present us with a time frame that plays a far greater role in the eschatological debate than it warrants. Oddly, Stanley J. Grenz asserts of “evangelical postmillennialists” that “as a millenarian viewpoint, of course, it builds its primary case from a futurist interpretation of John’s vision.” This is simply not so. Continue reading