Category Archives: hyperpreterism

“WE WHO ARE ALIVE” IS NOT A TIME TEXT

PMW 2026-028 by Jason Bradfield

Gentry note:
Jason Bradfield once again applies devastating logic and destructive grammatical analysis to hyper-preterism. In this article he offers a master class in how NOT to interpret Scripture. He demonstrates this from the hyper-preterism in Gary DeMar’s writings. He also provides a warning regarding the necessity of understanding Greek grammar before writing about it. I highly commend Bradfield’s work and recommend you sign up to receive his new articles on a regular basis. I certainly have! (https://www.reformation.blog)

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CONFUSED DISCIPLES THEN AND NOW

PMW 2026-026  by Kenneth L. Gentry, Jr.

I am researching a book on the Two Ages of Redemptive History. This issue of the biblical function of “this age” and “the coming age” arose during my research on a new expanded study Olivet Discourse.

In my research I have a large and important section showing how confused were Jesus’ twelve disciples — despite having the best teacher possible! Their confusion plays a large role in their misunderstanding Jesus’ prophecy of the destruction of the temple (Matt. 24:2). They ask two questions of him, the second of which shows their confusion. They ask when shall these things be, then they ask what shall be the sign of your parousia and of the end of the age (Matt. 24:3). As per much first century Jewish and apocalyptic expectations, they believed the temple could not be destroyed without history ending and that the Messiah would wage war against pagans.
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IMPORTANCE OF THE PHYSICAL REALM

PMW-2026-012 by Brandon D. Crowe

Introduction
Professor Brandon Crowe of Westminster Theological Seminary has presented us with a compelling message regarding the centrality of the physical resurrection of Christ to Christianity. He focuses particularly on the resurrection in Acts. Despite the neo-Gnosticism arising from within the aberrant hyper-preterist movement, the physical realm is important — now and forever. I highly recommend reading this important work. Consider the following quote from the conclusion of Crowe’s The Hope of Israel: The Resurrection of Christ in the Acts of the Apostles (pp. 189–90). The headings are mine (KLG).

The physical resurrection
As we conclude, I would like to consider briefly some ways that the physical of Jesus underscores the distinctiveness of the early Christian message. Acts itself is a witness to the centrality of belief in the physical resurrection in early Christianity, and we find evidence for this belief in the New Testament canon. Theologian Herman Bavinck put it well: “From the beginning the resurrection of Christ was an enormously important constituent of the faith of the church: without that faith it would never have started.” Indeed, in many ways the bodily resurrection encapsulates the distinctiveness the Christian message in the ancient world and manifests a key point of unity among early orthodox Christians. The vine of early Christianity rose on the trellis of shared theological convictions; the physical resurrection was one of those key convictions. Several implications are entailed in this doctrine. Continue reading

RESURRECTION “FROM THE DEAD”?

PMW 2025-095 by Kenneth L. Gentry, Jr.

Hyper-preterists often attempt to reinterpret verses dealing with “the resurrection of the body” (e.g., 1 Cor 15:42). They strive to draw a contrast between “the resurrection of the dead” and “the resurrection of the flesh.” This strained attempt to undermine the historic Christian belief in a physical resurrection is not helpful to their cause. Indeed, such is greatly mistaken.

The New Testament often speaks of actual physical resurrections of deceased people as being a resurrection of “the dead.” It can do so using various expressions for resurrection, while clearly speaking of a dead physical body’s arising to life again in this physical world. Note the following verses that speak of “the dead” without reference to “the flesh.” Yet these verses are clearly speaking of a body’s physical resurrection, which the historic, corporate, public, universal, systematic Christian faith has held for 2000 years to be a firm eschatological truth preparing us for our eternal consummate condition. Tragically the resurrection is being rejected today by hyper-preterism’s neo-Gnostic heresy. [1]

But now let us survey a number of verses affirming resurrection as being a physical resurrection of deceased people arising from the dead. Continue reading

ENDURING THE HYPERPRETERIST CONTAGION

PMW 2025-092 by Kenneth L. Gentry, Jr.

Along with many evangelical Christian leaders, I am deeply concerned with the small, but growing number of people defecting from the orthodox Christian faith by adopting Hyperpreterism. Simultaneously though, I am greatly encouraged by the number of emails and personal contacts I receive from folks who say my writings had helped them escape the addiction of Hyperpreterism.

THE SAD PROBLEM

I often receive worried emails from family members having to endure the Hyperpreterism addiction in a loved one. One recent email lamented their spouse’s attraction to Hyperpreterism. The writer asked how they might best be able to respond to their spouse’s theological error. Continue reading

HYPERPRETERISM VS. THE GOSPEL (3)

PMW 2025-060 by Kenneth L. Gentry, Jr.

Introduction
This is my third and final article in a short series on 1 Corinthians. I am showing that Paul is warning the Corinthians that denying the physical resurrection ends up denying the gospel. Thus, 1 Corinthians should serve as a warning to any Christians being tempted by hyper-preterism and its neo-Gnostic spiritual resurrection of the body. Sadly, hyper-preterists who teach a “spiritual” resurrection instead of a “bodily” resurrection are adopting humanism over biblicism.

The wisdom of the world
Once again, I am beginning with Paul’s first major section opening the main body of his epistle: 1 Cor. 1–4. In this section, which is the foundation for the whole epistle, Paul is warning against the wisdom of the world (i.e., that of fallen man) as he sets it over against the wisdom of God, which is found in Paul’s preaching. In 1 Cor. 3:18 he expresses concern about some “among” the Corinthians who are teaching the wisdom of the world in the church there [1]:

“Let no man deceive himself. If any man among you [en humin] thinks that he is wise in this age [sophosen to aioni touto], he must become foolish, so that he may become wise. For the wisdom of this world [sophia tou kosmou toutou] is foolishness before God. For it is written, ‘He is the one who catches the wise in their craftiness’; and again, ‘The Lord knows the reasonings of the wise, that they are useless.’ So then let no one boast in men.” Continue reading

HYPERPRETERISM VS. THE GOSPEL (2)

PMW 2025-059 by Kenneth L. Gentry, Jr.

Introduction
This is the second in a three-part series on 1 Corinthians that will be showing that Paul warns that a denial of the physical resurrection ends up denying the gospel of Jesus Christ. This should be a deep concern for any young theologue toying with hyper-preterism and its neo-Gnostic convictions. This charge of neo-Gnosticism arises due to hyper-preterists denying the physical nature of the resurrection body, arguing that the resurrected body is composed of spirit.

In this series I am slowly building my case from Paul’s first letter to the Corinthians. Paul was no hyper-preterist! Continue reading