Category Archives: hyperpreterism

IMPORTANT REBUTTAL TO HYPER-PRETERISM

PMW 2019-027 by Kenneth L. Gentry, Jr.

I am a preterist and a postmillennialist. The fact that I am a postmillennialist proves that I am not a Hyper-preterist, for postmillennialism has a number of prophecies that remain to fulfilled. I am, thus, an Orthodox Preterist, sometimes called a “Partial Preterist” by those who have made off with a perfectly good hermeneutic label and mutated it into a whole new unorthodox theology.

Though Hyper-preterism is a very small Internet movement, it has caused debates in no small number of local churches. Thus, I have published several brief critiques/rebuttals to this theological system, such as my chapter in Keith Mathison’s When Shall These Things Be? and my small book Have We Missed the Second Coming? Of course, more needs to be said. And I hope to write more on the topic in the future, when I have completed several current and projected projects. Continue reading

HYPER-PRETERIST CONFUSIONS (3)

PMW 2018-102 Kenneth L. Gentry, Jr.

This is the third and concluding article in a three-part series highlighting a few samples of Hyper-preterist confusion regarding my writings. Their stumblings here illustrate how they can stumble elsewhere. And how they can confuse their followers so easily: they themselves are confused! Their poor followers are making the mistake that Jesus warned about: “If a blind man guides a blind man, both will fall into a pit” (Matt. 15:14). You should read the first two articles before reading this one.

Continue reading

HYPER-PRETERIST CONFUSIONS (2)

PMW 2018-102 Kenneth L. Gentry, Jr.

This is the second in a three-part series highlighting several Hyper-preterist confusions regarding my writings. Hyper-preterists stumble here just as they do in their attempted exegesis of key passages of Scripture. You should read my first article before reading this one.

In the previous article I pointed out that my arguments for a transition in Matthew 24 between AD 70 and the Final Judgment are not my (distinctive, self-created) arguments. I picked them up from others. In this article I will point out the arguments from those other writers, my predecessors.

For instance, the following commentators see Matt. 24:36 (or its parallel Mark 13:32) as shifting the focus of the Discourse from the near-term (“this generation”) AD 70 destruction of the temple to the distant (while “delaying,” Matt. 25:5) Second Advent and Final Judgment at the end of history. This, of course, does not prove that the shift is true, but it will prove that the argument for a shift at v. 36 was not created by me. I will list a few of these scholars: Continue reading

HYPER-PRETERIST CONFUSIONS (1)

PMW 2018-100 by Kenneth L. Gentry, Jr.

Hyper-preterism is an heretical view of eschatology that denies the historic, corporate, public, universal, systematic Christian faith. (Don’t mention this to them, though, for they want by themselves to determine what the church of our Lord Jesus Christ should believe.)

Specifically, the four leading (but not only!) Hyper-preterist errors involve their denying important biblical doctrines:

1. They deny a future, physical resurrection of all men. Some even deny the continuance of Christ’s physical resurrection after he left the earth!

2. They deny a future, visible, glorious, physical return of Christ.

3. They deny a future, universal, final great judgment of all men.

4. They deny a future end to temporal history and the beginning of the final, physical, consummate, reconstructed new creation order (which is anticipated in the spiritual new creation existing now in the gospel, 2 Cor. 5:17). In their view, history continues forever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever. Thus, God must forever endure a sinful universe without any final judgment and removal of sin. God’s created order will continue in a sinful estate. Continue reading

JESUS’ BODY IN HYPER-PRETERISM (2)

PMW 2018-097 by Samuel M. Frost, Th. M. (Vigilate et Orate)

Gentry note: This series’ original title was “The Body of the Son of Man.” It was written by former Hyper-preterist, Sam Frost. Sam’s observations in this series show the heretical mutations occurring in the Hyper-preterist movement. This is the second in the two-part series. As Sam’s website urges: “Vigilate et Orate” (“Watch and Pray”). I recommend his site for helpful articles exposing Hyper-preterism.

Since writing the first part of this series, considerable conversations happened on Facebook. The agreements are overwhelming, but the small band of Full Preterists demonstrated an almost total lack of understanding of even the basics of what Christianity discusses under the subject of Christology – the careful study of just who this Jesus fellow is. Continue reading

JESUS’ BODY IN HYPER-PRETERISM (1)

PMW 2018-096 by Samuel M. Frost, Th. M. (Vigilate et Orate)

Gentry note: This series’ original title was “The Body of the Son of Man.” It was written by former Hyper-preterist, Sam Frost. Sam’s observations in this series show the heretical mutations occurring in the Hyper-preterist movement. As Sam’s website urges: “Vigilate et Orate” (“Watch and Pray”). I recommend his site for helpful articles exposing Hyper-preterism.

According to the Gospel of John, Jesus, the man, was raised and glorified the morning of his resurrection. John has no ascension scene at the end of his Gospel. I believe this simple proposition can be more than adequately deduced from his Gospel. Continue reading

CHRIST AS “LIFE-GIVING SPIRIT”??

PMT 2017-026 by Kenneth L. Gentry, Jr.

A Reader’s Question

Recently a reader wrote to me regarding an article by Sam Frost that I published. He commented:

“Thank you for sharing this! Mr. Gentry, I enjoyed your book Before Jerusalem Fell. As far as ‘full’ and ‘partial’ preterism; I have a lot to learn and am still undecided. If Jesus will literally return in a physical body, could you please explain 1 Cor.15:45 to me?”

Thanks for reading. And for writing. I appreciate your studying God’s word. And I certainly hope and pray that you won’t drift away from historic, orthodox Christianity!

The Interpretive Problem

What does 1 Corinthians 15:45 say that might confuse folks and encourage an aberrant movement? The Mormons love 1 Corinthians 15:29; the hyper-preterists love 1 Corinthians 15:45. This passage reads:

“So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit.”

How are we to understand this? Was Paul teaching us that Christ left his material body behind in becoming a non-material spirit-being? And that we also are to anticipate the same? Not at all! Has the universal, historic, orthodox, public, systematic, corporate church been mistaken since its very beginning? Absolutely not! What then is going on here? Continue reading