Category Archives: hyperpreterism


PMW 2023-033 by Andrew Sandlin

The following article written by Andrew Sandling, President of Center for Cultural Leadership explains why he (and I and many others!) did not notice Gary DeMar’s commitment to the core principles of hyperpreterism until recently.

Gary DeMar’s Heretical Eschatology: What Did I Know, and When Did I Know It?
By P. Andrew Sandlin

I don’t intend to pursue further the controversy over Hyper-Pretersim (HP) brought to light by this letter signed by a number of Gary’s friends.

But I feel obliged to respond to Gary’s statement that he hasn’t changed his views in about 25 years, and that I have continued to promote him during that time, and only lately have I objected to his views. Have I just over the last few months become more severe in my judgment on heresy? Was I tolerant of Gary’s false teaching for a quarter century and only in the last few weeks become publicly intolerant of it?

The short answer is no. Here’s the longer answer:

Gary is quite correct that I had concerns over his eschatology 25 years ago. The (HP) heresy was rearing its ugly head. Its books were being carried by the late Walt Hibbard at the now defunct Great Christian Books, which was influential in the Reformed camp at that time. By reliable accounts, noted author David Chilton had embraced the HP heresy before his premature death. Many people seemed to have had the impression that to embrace postmillennialism was to embrace preterism, and even heretical HP.

Continue reading


PMW 2023-020 by Greg KinserOut of darkness

Gentry note: Below you will find a testimony of one who, by God’s grace, was able to extricate himself from Hyperpreterism. If you know of someone has been reclaimed to Christian orthdoxy after sliding into Hyperpreterism, please send me their testimony. The

By Greg Kinser

The word “darkness” in the above title is my reference to a form of eschatology called full- or hyper-preterism. This form of eschatology teaches that all Biblical prophecy has been fulfilled in the events surrounding the destruction of Jerusalem in AD 70. This includes the entire book of Revelation, the Second Coming of Christ, the Resurrection of the Dead, the Day of Judgement, the Millennium, and even the New Heaven and New Earth. How does one come to believe such radical nonsense? I’ll tell you how it happened to me.

I was raised in a very common American Protestant home. My parents were hard-working and honest. I cannot remember a day in my life that I didn’t know Jesus Christ. I had accepted Him as my Savior at a very young age. I never strayed from belief in Him even as a teenager. Continue reading


PMW 2023-014 by Kenneth L. Gentry, Jr.Gnosticism

Sadly, gnosticism is arising within the evangelical church, despite Paul’s refutation of it in 1 Corinthians.

In his incarnation Jesus entered history as the Last Adam (1 Cor. 15:45), becoming a true and full human, body and soul (John 1:14). Thus, he came into this world as a whole person, body and soul (Heb. 10:5). And he died for our sins as a whole person, body and soul (Heb. 2:14). Then he ascended into heaven, body and soul (Acts 1:9–11), where he now lives, body and soul (Col. 2:9). Continue reading


PMW 2023-005 by Jason L. BradfieldWhat if

Gentry note: Jason once adopted Hyper-preterism as his theological commitment. He has since left the movement to become part of mainstream Reformed evangelical thought. This is an excellent article by a former insider.


For starters, let’s define some terms. By “hyper-preterism,” I include any belief system that argues for the past fulfillment of all prophecy, which necessarily includes the general resurrection of the dead. Whether a system is labeled “full-preterism,” “pantelism,” or “covenant eschatology,” it makes no difference to this refutation. I can not care less what any of these systems positively state regarding the general resurrection. At one time, I counted at least six different views among them. They can hash out their heretical opinions amongst themselves. But what they all have in common is that an “all-is-fulfilled eschatology” must of necessity deny a general, self-same, bodily resurrection.

The purpose of this post is to demonstrate beyond any reasonable doubt that this same denial existed among a few at the church in Corinth, and in I Corinthians 15, esp. verses 12-18, Paul destroys their false belief. Paul affirms belief in the bodily resurrection, and since this has not occurred, it remains a prophecy yet to be fulfilled. Continue reading


PMW 2023-004 by Zachary J. EastonHelp me

Gentry note: Zach has contacted me regarding his disaffection with Hyper-preterism/Full Preterism. He sent me his testimony which I appreciated and was encouraged by. I invite others who have been converted out of Hyper/Full Preterism to send me their testimonies.

Testimony of Zach Easton:

During my childhood, the doctrine that was most emphasized was the rapture. Growing up, I feared being left behind. Anytime there was silence for too long I would wonder to myself: “Did I miss it?” “Were the planes going to start falling from the sky?” “Were the cars on the road going to start piling up?” “Was I going have to survive hell on planet earth for seven years while the antichrist hunts me down?” I was terrified! Then I would go outside just to find that my mom was pulling weeds and that all was well. But to be on the watch, I would stay up to date constantly to see what was happening in the Middle East so I would be “rapture ready.” Continue reading


PMW 2022-092 by Kenneth L. Gentry, Jr.Resurrection empty tomb

In my last blog post, I began a two-part study of the over-realized eschatology problem at Corinth. Throughout 1 Corinthians Paul has to continually rebuke and correct the Christians there. I am pointing out the source of their confusion and abuse of privilege: they have adopted an “over-realized eschatology.” I recommend that you read the previous post before reading this one.

But now, let us re-start our study

What is “realized eschatology”?

Now simply put, the problem Paul faces at Corinth is what we may call an “over-realized eschatology.” Let me explain what I mean by first presenting what a legitimate “realized eschatology” is.

After the resurrection of Christ in the first-century, redemptive history entered into a “realized eschatological” experience. That is, Christ completed his work of redemption by means of his death, burial, resurrection, and ascension. And because of this, redemptive history, which began with the protoevangelium in Genesis 3:15, finally entered what the New Testament calls “the last days” (Heb. 1:2), “the ends of the ages” (1 Cor. 10:11), “the consummation of the ages” (Heb. 9:26), “these last times” (1 Pet. 1:20), and so forth. That is, the eschatological-redemptive hope of the Old Testament finally began coming to fruition in Christ. Continue reading


PMW 2022-091 by Kenneth L. Gentry, Jr.Resurrection glory

Christ’s resurrection and ours

First Corinthians 15 is an important chapter regarding the resurrection. Here Paul clearly ties the believer’s resurrection to Christ’s, requiring that we understand both in the same way (Phil. 3:20–21). For he states that Christ’s resurrection was the “first fruits” of the believer’s resurrection (1 Cor. 15:20). This first fruits image establishes two important truths:

(1) Christ’s resurrection is actually the beginning of the general resurrection of the dead. This is because the first fruits of a harvest are a part of the full, final harvest, though occurring before the full harvest (cf. 1 Cor. 15:12–13). Continue reading