Category Archives: Matthew 24

MATTHEW 24:3 AND OLIVET’S STRUCTURE

Matthew 24, Olivet Discourse, Preterism June 11, 2019 Comments: 2

PMW 2019-047 by Kenneth L. Gentry, Jr.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s. It does not differ, however, through contradiction, but by supplementation. Thus, it does not conflict with Mark’s version, but augments it.

This is not unusual in the Gospels. For we know that in the Gospels, recorded sermons do not appear verbatim in word-for-word fullness, but are summaries. Otherwise, Jesus would be traveling from place-to-place delivering one-minute messages, as in Matt. 11:20–24; Matt. 11:25–30; and 13:1–9. And sometimes after crowds were with him for three days (Matt. 15:32)! Furthermore, John the Baptist would have people coming from all over Judea (Matt. 3:5) to hear a sermon that lasted for only two sentences (Matt. 3:2–3). Continue reading →

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DANIEL 7:13, MARK 9:1, AND ESCHATOLOGY (4)

AD 70, Christ, Matthew 24, Temple March 8, 2019 1 Comment

PMW 2019-020 by Kenneth L. Gentry, Jr.

I finally come to my last article in this four-part series. I have been explaining the significance of Daniel 7:13 for Jesus’ eschatological teaching as recorded in Mark’s Gospel.

My first three articles dealt with the meaning of Daniel 7:13 (it is an enthronement vision for the Son of Man), the influence of this verse on Jesus’ teaching in Mark (at Mark 13:26; 16:24), its backdrop for Mark 9:1 (indirect, but certain), and the expectation regarding when it will be dramatically demonstrated (in the first century while the Sanhedrin and several of the disciples are still alive). Continue reading →

ORTHODOX PRETERIST DANIEL COMMENTARY

Books, Daniel, Matthew 24, Olivet Discourse, Revelation February 8, 2019 Comments: 3

PMW 2019-012 by Various Authors

For all those interested in eschatology, three biblical texts stand out as essential for our study: Daniel, the Olivet Discourse, and Revelation. I have written a commentary on Revelation (which should be available this Spring, 2019). I am writing a commentary on the Olivet Discourse in context, covering Matthew 21–25 (which should be available in early 2019). But regarding Daniel, I have only written a brief commentary on Daniel 9 (which is available in my book Perilous Times).

Thus, I am pleased to announce the publication of Jay Rogers’, In the Days of These Kings: The Book of Daniel in Preterist Perspective (740 pages). Rogers’ work is a fully-orthodox preterist analysis of Daniel. I highly recommend this book to my readership. Thus, in this blog article, I will list the endorsements to In the Days of These Kings, which I hope will whet your appetite. Continue reading →

THE BEST COMMENTARIES ON MATTHEW

AD 70, Interpretation, Matthew 24, Olivet Discourse January 18, 2019 Comments: 3

PMW 2019-006 by Kenneth L. Gentry, Jr.

I am working on a commentary on Matt. 21:1–25:46, tentatively titled The Olivet Discourse in Context. As I engage the research, I am investigating a number of commentaries on Matthew (I do not fly by the seat of my pants as some preterist enthusiasts do!). I have found help in many of them, even when they do not hold to a preterist understanding of Olivet. Yet, several commentaries have become absolutely essential in my investigation. And I highly recommend them to my reader.

In this brief article I will recommend some good commentaries for you. If you are interested in the Olivet Discourse in particular (which is also found in Mark and Luke) or the Gospel of Matthew in general, you really need to get hold of these (legally, of course). Continue reading →

THE DISCIPLES’ CONFUSION AT OLIVET (4)

AD 70, Matthew 24, Olivet Discourse January 15, 2019 Comments: 13

PMW 2019-005 by Kenneth L. Gentry, Jr.

This is my fourth and final presentation in demonstrating that the disciples’ question to Jesus in Matt. 24:3 shows that they are confused. You might say that this is my “final judgment” on the matter.

When the disciples ask their double question in response to his short prophecy on the destruction of the temple, they bring in concepts that are not related to his prophecy. We have been seeing that they are often confused and how Jesus in the Olivet Discourse is seeking to dispel their confusion.

In the preceding article I noted that Jesus directly interacts with their confusion. In this one I will briefly demonstrate that he will clearly distinguish the events that they have merged. Continue reading →

THE DISCIPLES’ CONFUSION AT OLIVET (3)

AD 70, Matthew 24, Olivet Discourse January 11, 2019 Leave a comment

PMW 2019-004 by Kenneth L. Gentry, Jr.

This is the third installment in a four-part series on the disciples’ two questions to Jesus in Matt. 24:3: “As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?'”

I have been showing that throughout his ministry the disciples display confusion regarding his teaching. I believe this explains why they are confused with his short prophecy in Matt. 24:2.

You need to read the two prior articles before reading this one. I will wait a few minutes to give you the time. . . . . There, that should do it.

My previous articles

In the two previous articles I point out: Continue reading →

TEMPLE DESTRUCTION AND FINAL JUDGMENT (3)

AD 70, Israel, Matthew 24, Olivet Discourse, Temple October 12, 2018 Comments: 4

PMW 2018-082 by Kenneth L. Gentry, Jr.

This is the third and final article in a brief series showing how the destruction of the temple in AD 70 pointed to and even symbolized the destruction of the world at the Final Judgment.

In the last article I noted that the Jews believed the temple was permanent, existing as long as the world would last. Thus, many scholars comment on this religious perspective in Judaism regarding the temple’s relevance to the world order.

The temple’s relation to the world

Lee I. Levine (2002: 246) notes that the temple “was where God dwelled, this was the cosmic center of the universe (axis mundi), the navel (omphalos) of the world that both nurtured it and bound together heaven and earth.” Continue reading →