PMW 2019-060 by Kenneth L. Gentry, Jr.
In my last blog article I began a brief consideration of the challenge: How can postmillennialism have a hope for the future in light of the total depravity of man? This is a reasonable challenge. Our eschatology must be compatible with out theology. One doctrine should not undermine another: “the Scripture cannot be broken” (John 10:35).
Hal Lindsey complains that postmillennialists “rejected much of the Scripture as being literal and believed in the inherent goodness of man” (Lindsey, Late Great Planet Earth, 176). I would note, however, that postmillennialists do not believe in the inherent goodness of man, but Lindsey most definitely believes in the inherent weakness of the gospel. He believes that man’s sin successfully resists the gospel even to the end of history. Jonah also had a concern regarding the power of the gospel: he feared its power to save wicked, powerful Nineveh (Jon 1:2–3, 10; 3:2; 4:1–4). Continue reading
PMW 2019-059 by Kenneth L. Gentry, Jr.
One of the most frequent, forceful, and compelling objections against the postmillennial hope of world conversion is based on the problem of sin. Like me, many Christians are committed to Calvinistic doctrine regarding man’s total depravity. Total depravity teaches that man is a fallen sinner and depraved in every aspect of being. How can we have any hope for a better world governed by sinful men? Continue reading
Note: The full title of this article is: “Unplanned: A Deeply Moving Story of a Planned Parenthood Whistleblower.” It is an important movie exposing the horror of abortion. I highly recommend it. Ken Gentry
The true story of Abby Johnson, a Planned Parenthood clinic director who presided over tens of thousands of abortions. But when she finally sees an actual abortion, her entire life is turned upside down.
I just saw the premiere a couple days ago in Los Angeles. I was blown away. Put it on your calendars NOW to see it opening weekend March 29.
If you care at all, even a little bit, about the issue of abortion in this country, you must see this woman’s story. It is a deeply moving portrait of redemption. It is both gripping and beautiful. Continue reading
PMW 2019-057 by Kenneth L. Gentry, Jr.
In Gen. 19:5 we read: They called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may have relations with them.” What do these men intend by this request to Lot?
Historically, Jew and Christian alike have recognized Sodom’s pervasive sin (highlighted in Gen. 18–19) as widespread homosexual conduct. But in the contemporary world of collapsing moral values, many “affirming” scholars, whole liberal denominations, and an increasing number of evangelical Christians have challenged this understanding. Continue reading
PMW 2019-056 by Kenneth L. Gentry, Jr.
In Gen. 13:14–15 God promises that he will give the land to Abraham’s descendants “forever” (cp. Gen. 12:7). This will soon be confirmed by solemn covenant (cp. Gen. 15:7, 18) and is noted elsewhere in Scripture (Exo. 32:13; Josh. 14:9; 2 Chron. 20:7; Isa. 60:21).
Since “the earth is the LORD’s, and all it contains, / The world, and those who dwell in it” (Psa. 24:1), as Moses well knows (Exo. 9:29; Deut. 10:14), the land is God’s to give to whomever he pleases. Besides this, the evil Canaanite culture would eventually (Gen. 15:16) justify God’s expelling them from the land (Lev. 18:2–3, 24–28 and “Deuteronomy Introduction” at “Special Issues”).
The “forever” nature of this promise must be understood in terms of both the lexical significance of the Hebrew “forever,” the moral sanctions involved in God’s covenant, and the typological function of Old Testament redemptive history. Continue reading
PMW 2019-055 by Kenneth L. Gentry, Jr.
Genesis 9:4 reads: “You shall not eat flesh with its life, that is, its blood.” This command is not a ritual directive confined to old covenant symbolism, but a moral one constraining mankind’s conduct. We may see this and its fundamental meaning from the following lines of evidence, which will incrementally build the case step-by-step.
(1) This is a Noahic commandment for the entire world (Gen. 9:9–11). It is not a command given to Israel as a distinctive people, for she will not exist until several hundred years later (after Abraham, Gen. 12), as we can see from the genealogy connecting Noah to Abram (Gen. 11:10–26). Continue reading
PMW 2019-054 by Kenneth L. Gentry, Jr.
The postmillennial hope involves a holistic worldview, not a piecemeal approach to life. Hence, the title to this blog: PostmillennialWorldview. One of the most important worldview questions today regards the identity and meaning of man. Unfortunately, evolutionary science and philosophy prevail in modern culture, teaching that man is ultimately a random, chance collection of molecules that has developed from fish through apes to modern man.
But here in the very foundational book of all of Scripture we learn that man has from the very beginning existed as a high and noble creature. He was created as the very “image of God” (Gen. 1:26–27; 5:1), being distinguished from and exalted over the animal kingdom over which he reigns (Gen. 1:28). Continue reading