PMW 2022-100 by B. B. Warfield

Gentry note:
This is the second part of Warfield’s helpful article on postmillennialism.

Warfield continues:

The Great Commission
Let us turn, however, to the Great Commission itself (Matt. 28:19, 20). From it surely we may learn the precise nature of the mission that has been committed to the Church of our age. The task laid upon it, we note, is that of “discipling all the nations,” and the means by which this discipling is to be accomplished is described as baptism and instruction — obviously just the ordinary means by which the Church is extended through the ministry of the gospel. The full point of the matter comes out, however, only in the accompanying promise: “And lo, I am with you always, even unto the end of the world.”

The promise, of course, must correspond with the command. The Lord would not encourage his followers to fulfill his command to disciple all nations, by promising to be continuously with them (“all the days”) while time lasts (“even unto the end of the world”), unless the process of discipling the nations here commanded was itself to continue unbrokenly to this end. Of course, everything depends on the meaning of the phrase, “unto the end of the world.” But that is not doubtful.

The Truth about Postmillennialism

By Ken Gentry

A group Bible study guide for explaining the optimistic prophetic hope for this world to be accomplished before Christ’s Second Coming. Establishes the postmillennial system in both the Old and New Testaments. Touches on key eschatological issues, such as creation, covenant, interpretive methodolgy, the great tribulation, the Book of Revelation, the Jewish Temple, and more. It presents and answers the leading objections to postmillennialism.Twelve chapters are ideal for one quarter of Sunday School.

See more study materials at:

Our Lord employs it twice elsewhere in his explanations of the parables of the tares and the drawn net (Matt. 13:39, 40, 49). In the former he declares that “the harvest is the end of the world,” and explains that to mean that, as, “the tares are gathered up and burned with the fire; so shall it be in the end of the world; the Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth; then shall the righteous shine forth as the sun in the kingdom of their Father.” In the latter he explains that in the end of the world” the angels shall come forth, and sever the wicked from among the righteous, and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.” “The end of the world” here is clearly the last judgment and the consummation of the kingdom.

Continue reading


PMW 2022-099 by B. B. Warfield

Gentry note:
This article (under the shorter title “The Gospel and the Second Coming”) is from volume 1 of The Selected Shorter Writings of B. B. Warfield. It gives Warfield’s brief argument for postmillennialism. It also shows that this theological giant back in the early 1900s recognized the two-age structure of redemptive history (“this age” and “the coming age”). This is significant in that some current-day writers wrongly believe is an amillennial construct, despite being held by Greg Bahnsen, Keith Mathison, me (!) and others. Though I do not agree with ever angle he presents within, here is Warfield’s insightful article.

The Gospel, Second Coming & “This Age”

The Millennium
The term “millennium” has entered Christian speech under the influence of the twentieth chapter of the book of Revelation. From that passage, imperfectly understood, there has also been derived the idea that is connected with this term. We say, from that passage imperfectly understood. For the book of Revelation is a symbolic book; that is to say, what it describes it describes not directly but indirectly, through the medium of symbols. To take its description literally is therefore to substitute the symbol for the reality. That is what is done when the opening verses of the twentieth chapter are read as if they predicted a period of long duration in the earthly history of the Church, in which Satan is to deceive the nations no more and the resurrected martyrs are to live and reign with Christ.

Continue reading


Einstein wrongPMW 2022-097 By Kenneth L. Gentry, Jr.

John states in his opening of Revelation that the events within “must soon take place” (Rev 1:1) because “the time is at hand” (Rev 1:3). This has caused commentators to trip all over themselves to explain what John “really” meant. In the preceding articles I reviewed six proposed answers, starting with those that are the least likely.

I will now present the final four answers in this article. These are the most reasonable ones. But of course, only one of them will be the correct one. And since it is the correct one, I have decided to choose it as my own.

7. The events are certain

The events are certain irrespective of when they occur. S. S. Smalley (27) states that “this phrase indicates the sure accomplishment of God’s purposes, rather than a ‘hasty consummation’ of history.” L. Brighton (642–43) concurs: “The events described will certainly take place: human evil and the resulting sufferings under God’s judgment, and the church of Christ completing her mission. It is necessary that these events take place.” Continue reading


PMW 2022-097 by Kenneth L. Gentry, Jr.

Christmas is here, and quite appropriately it will be followed by a new year. Since Christ came to effect a new creation!

We must not forget the message of Christmas; we must take it with us in the new year God is granting us. So as we enter this season, let us consider the postmillennial hope embedded in Christmas. Unless my memory fails me, Bing Crosby sang: “I’m Dreaming of a Postmillennial Christmas.” If he did not, he should have! Whereas Elvis was apparently an amillennialist when he sang: “I’ll Have a Blue Christmas.” Which might explain the howling of the Jordanaires in the background of this song.

Postmillennialists can easily use Christmas texts to present the postmillennial hope. Continue reading


By Ardel B. Caneday

NativityAs the darkness of winter deepens, we are amid the season we Christians call Advent. Advent is the celebration of the dawning of the True Light in the arrival of Jesus, the Messiah, conceived by a young virgin whose birth pangs brought into this dark and hostile world God’s Son who would become the Savior of the world. Yet do we give adequate consideration to the wonder and daily significance of Advent?

Celebrations of Advent feature Matthew’s and Luke’s Gospels because both include narratives concerning the holy conception and birth of our Lord to the Virgin Mary. Also, both Matthew and Luke provide genealogical records that respectively reach back to Abraham, the God-appointed father of all believers, and to Adam, our disobedient ancestor whose sin brought the curse of death and darkness to us all. Continue reading


PMW 2022-096 By Kenneth L. Gentry, Jr.Wrong answer

This is the fourth in a series focusing on the question of the temporal expectation in Revelation.

I am first presenting the attempts of non-preterist interpreters to get around John’s near-term declarations in Rev 1:1, 3; 22:6, 10. Once I have presented these efforts, I will provide extensive exegetical arguments showing that John does focus on the first-century. And then I will eventually answer the question as to whether John ever looks to the distant future.

In my last blog I noted the first two responses to John’s near-term expectations: (1) John was mistaken. (2) John was ambiguous. As you might surmise, I am offering the worst answers first — just to show you how desperate some commentators get over John’s statements. Now I pick up with a third explanation. Continue reading


PMW 2022-095 By Kenneth L. Gentry, Jr.Close no cigar

This is the third of five articles in which I am dealing with the near-term statements opening Revelation in 1:1 and 1:3. In this and the next three I will be responding to objections to the nearness expectations based on these verses and the closing verses in Revelation 22:6 and 22:10. I encourage those interested in Revelation to take account of his opening and concluding statements which are so crucial to understanding John’s message as it was originally received by the seven churches (Rev. 2–3).

Remember that John opens Revelation with two seemingly clear statements:

“The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John.” (Rev 1:1)

“Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.” (Rev 1:3) Continue reading