PMW 2021-012 by Kenneth L. Gentry, Jr.

In my previous posting I opened a quick two-part testimonial explaining why I do not like interacting with Hyper-preterists. Their argumentative method is terribly frustrating. I will now continue with and conclude my testimonial.


He writes: “The reader needs to remember, as I have documented, that Gentry takes a decidely [sic] and admittedly non-historical, non-creedal view of Revelation.” A few paragraphs later, he writes: “Gentry, when defending his own unorthodox, non-historical, non-creedal views that stand in opposition to the long standing scholarly consensus on Revelation…” Continue reading


PMW 2021-011 by Kenneth L. Gentry, Jr.

Well, I promised myself I would never engage in a land war in Asia. But against my better judgment, here I go. In this two-part series I will briefly respond this one last time to Don Preston’s responses to my series on Matthew 24:3. I will not be interacting much with his exegetical errors, since I am working on a commentary where these should be exposed. Rather, this article and the next one function more as a testimonial on my part. That is, it explains why I do not like interacting with Hyper-preterists.

It is totally frustrating to read their challenges and arguments. They live in a different world and have a whole new theology. And I guess in my Preston-diagnosed “desperation” I fear that they might pull out a ray gun, set it on “phase,” then fire a death-beam at me. Continue reading


PMW 2021-010 by Milton S. Terry (Biblical Apocalyptics)

Gentry note: In this article I continue presenting some helpful postmillennial material from Milton S. Terry (1840–1914) as presented in his book, Biblical Apocalyptics. Below I will be directly citing his material, except that I will break it into smaller paragraphs (as I noted was necessary in my last article).

So here is a direct citation of Biblical Apocalyptics, pp. 453–54:

The five scenes of the millennial period thus far presented form a closely connected series and are to be thought of, not as chronologically successive, but rather as simultaneous and supplementary in their logical relations. Thus, the moving forth of the great Conqueror (19:11–16) results in the great slaughter of the numerous enemies of God (19:17,18); this involves at the same time the destruction of the beast and the false prophet (19:19–21) and the binding of Satan (20:1–3). These are different aspects of a world-wide conquest, for the Messianic King of Old Testament prophecy is to “have dominion from sea to sea and from the river unto the ends of the earth” (Psalm 72:8). Continue reading


PMW 2021-009 by Milton S. Terry

Milton Terry (1840–1914) has many valuable insights into the Book of Revelation, some of which highlight his postmillennialism. In this and the next few articles, I will be highlighting some of these. Interestingly, though he rightly notes Revelation’s focus on first-century events, he also recognizes a few brief glances into the distant future (as do I!).

I will be citing the Revelation commentary section of his Biblical Apocalyptics as providing interesting and important insights for postmillennialists. Once it is introduced, all of the following material will be a direct citation from his book, although I have broken it into smaller paragraphs. Older writers (from the nineteenth and early twentieth centuries) apparently saw no need for a paragraph ever to end! And writers even older than Terry, such as John Gill (1697–1771), saw no need for a sentence to end — especially since they enjoyed the use of the semi-colon. Fortunately, they did not follow first century practice of not even having spacing between words so that a word itself would never end! Continue reading


PMW 2021-008 by Kenneth L. Gentry, Jr. (with Milton S. Terry)

The New Testament has many images of the glory of Christ’s kingdom and our joyous salvation in it. One of the most glorious images is that of a joyful marriage supper. Though this image appears directly in several New Testament passages (e.g., Matt. 22:2ff; 25:2ff) and indirectly in others, one of the most impressive presentations is in the Book of Revelation. Continue reading


PMW 2021-007 Guest article by W. Robert Godfrey (Westminster Theological Seminary, California)

Imagine a Christian gathering in Alexandria on the night before Easter, 173. A young man who has heard the Gospel message of Jesus Christ is ready to be baptized. He has received some instruction in the faith and has brought his life into conformity with Christian ethics. He stands clothed in white with others near the water for baptism. The bishop and presbyters approach and ask him what he believes. He recites a brief summary of the faith that he has memorized. Others about to be baptized recite the same summary. This summary used by those about to be baptized was written by the bishop himself some years earlier to help prepare new believers for baptism. Continue reading


PMW 2021-006 by Kenneth L. Gentry, Jr., Th.D.

Though they are not on a par with Scripture itself, the ecumenical creeds are important instruments for securing, promoting, and defending the Christian faith. They are designed to secure the faith by outlining the broad doctrinal borders of true Christianity by defining the basics of what historic Christianity believes. They promote the faith by succinctly summarizing it so that the whole Bible does not have to be read and explained in order to present the gospel of salvation to unbelievers. They defend the Christian faith by exposing corruption entering into some of its basic biblical doctrines by means of confusion or heresy.

On a smaller scale, church confessions (such as the Westminster Confession of Faith) secure, promote, and defend the basics of Presbyterianism. Church confessions outline the distinctives of a particular body of Christians, whereas the ecumencial creeds outline the distinctives of the Christian faith as a particular worldview among men. Continue reading