PMT 2019-070 by Kenneth L. Gentry, Jr.
It has been said that wherever you find five Revelation commentaries, you will discover six different Revelation outlines. Outlining Revelation is a difficult task due to its cyclical and repetitive movement. For instance, in it appear cycles of seven: seven seals, seven trumpets, and seven vials. But these appear to be rehearsing the same information.
Nevertheless, outlining Revelation is an important, though difficult, task that can be accomplished. The structuring of Revelation should emphasize its judicial character, since we see one judgment of God after another in its unfolding story. Continue reading
PMT 2019-069 by Kenneth L. Gentry, Jr.
Revelation 17:8–10 is an important passage that helps us determine the date in which John composed Revelation. That passage reads as follows:
[17:8] The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. [17:9] Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, [17:10] and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while.
Since there is a serious debate over the dating of Revelation, and since we are in one of the passages that offers us evidence for its date (Rev. 15–19), I thought I would introduce you to the debate. Continue reading
PMW 2019-023 by Kenneth L. Gentry, Jr.
In Revelation 13:1–2 we are introduced to the beast from the sea who will play a prominent role in Revelation from this point forward: “I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority.”
We must understand the “first beast” in Rev 13 both generically and individually. This is not unusual in Scripture: Christ’s body is generic (the church) and specific (Jesus); Adam is generic (man) and specific (Adam). Generically the “beast” is Rome; individually it is Nero Caesar, the head of the Roman Empire of the day. Continue reading
PMW 2019-066 by Kenneth L. Gentry, Jr.
An insightful question.
Recently one of my blog readers made the following perceptive comment regarding my statement that Rome could not be Revelation’s “harlot” because Rome was never in a covenantal relationship with God:
“You said: ‘Fourth, Rome cannot commit adultery against God, for she had never been God’s wife.’ The language of harlot/marriage is spoken of Tyre in Isaiah, and as far as I know, they weren’t in a marriage with God either. Tyre is also spoken of as committing fornication. Continue reading
PMW 2019-065 by Kenneth L. Gentry, Jr.
In Revelation 21 we read of the glorious new creation:
“Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband” (Rev 21:1–2).
Revelation presents God’s divorce of his old covenant wife Israel in AD 70 (Rev 5 presents the divorce decree). In Rev 6-19 (with interludes and asides) we witness his adulterous wife’s capital punishment. Now in the two closing chapters, we are witnesses to his marriage to his new bride, the new covenant church of Jesus Christ. The new creation is an image of the new covenant. This new Jerusalem-bride is the “Jerusalem above” (Gal 4:26), the “heavenly Jerusalem” (Heb 12:22) to which all believers in Christ belong. Continue reading
PMW 2019-064 by Kenneth L. Gentry, Jr.
Some readers of Revelation are perplexed as to why 12 squared times 1000 is significant to the original readers in the 144,000? What is at about that number that would lead the original readers to think, ‘Oh that’s a number signifying a perfect amount of Jewish converts?’”
1. The Nature of Revelation
In the first place, no one would suggest Revelation is an easy book whose images leap out at you. John himself is left wondering about things within it from time to time (Rev 7:13, 14; 17:6-7). Continue reading