PMW 2021-005 by Timothy M. Kucij
At the time of our marriage, many years ago, my wife and I made some promises to ourselves, each other, and to God. One of these promises was that we would read the Scriptures daily in a devotional setting. As we focused on the general tenure of Scripture it became evident that here was an optimistic book. Christ is pictured throughout as the conquering Savior with a promise of the ultimate triumph of His people and His kingdom on earth in this age.
Most of the outstanding characters of the Bible reflected this optimism, even in the darkest of times. In Noah’s day the earth was filled with violence and wickedness. Noah was commissioned by God to build an ark to save the human race and certain animals from impending disaster. It must be remembered that he was surrounded by a mass of godless unbelievers who would come and see his work, attracted by curiosity, and no doubt remain to scoff at him. Still his faith remained. He preached a positive message of victory from disaster. Continue reading
PMW 2021-003 by Kenneth L. Gentry, Jr.
I am returning to my analysis of the Framework Hypothesis which overthrows the long-held traditional interpretation of Gen 1 by changing the clear message of the creation narrative in Genesis 1. As noted previously, this is significant for the postmillennialist in that the postmillennial argument literally begins “In the beginning.”
In the two previous articles I quickly presented and briefly rebutted the first two arguments for the Framework view: (1) The triad of days (i.e., the framework) in Genesis 1. (2) The new interpretation of Gen 2:5 which allegedly presents God’s modus operandi in creation week (i.e., slow providence rather than instant miracle). In this article we come to the final theological argument for the Framework Hypothesis that Meredith Kline and his disciples employ: the two-register cosmogony. Continue reading
PMW-2021-002 by Kenneth L. Gentry, Jr.
As I have been noting in this series: creation and consummation are theologically-linked in Scripture. Therefore, a proper view of creation is significant for the eschatological argument for postmillennialism. Simply put: if you do not begin right, you will not end right. Therefore, when I present a full argument for postmillennialism, I begin with creation.
Not only am I a postmillennialist, but I am also a Six-day Creationist, hence a non-evolutionist.
In this series I am defending Six-day Creation against the Framework Hypothesis by demonstrating the Framework’s errors. This hypothesis is as a major evangelical opponent of Six-day Creation, and not surprisingly, is held mainly by amillennialists. Continue reading
PMW 2021-001 by Kenneth L. Gentry, Jr.
In my last blog article I began presenting my latest book, As It Is Written, which is on creation. Creation necessarily impacts consummation because of the linear progress of history under God’s sovereignty. Therefore the postmillennialist should be interested in creation issues. And Six-day creation is a strong foundation stone for the postmillennial hope.
A rehearsal of the Framework argument
In that last article I pointed out the three exegetical foundations to the Framework Hypothesis, a major evangelical re-interpretive approach to the Creation narrative. I will quickly repeat those here, then provide a brief rebuttal to each. My book should be consulted for a thorough response. Continue reading
PMW-2020-111 by Kenneth L. Gentry, Jr.
The postmillennial hope looks to the unfolding victory of Christ’s kingdom in history. In fact, the glorious dominance of his kingdom is the very goal of history. God’s plan was for man to exercise dominion over all creation (Gen 1:26–28). Immediately upon Adam’s Fall, God instituted redemption which was designed to crush the head of Satan and his kingdom (Gen 3:15). Continue reading
PMW 2019-103 by Kenneth L. Gentry, Jr.
Christmas is here, and quite appropriately it will be followed by a new year. Since Christ came to effect a new creation!
We must not forget the message of Christmas; we must take it with us in the new year God is granting us. So as we enter this season, let us consider the postmillennial hope embedded in Christmas. Unless my memory fails me, Bing Crosby sang: “I’m Dreaming of a Postmillennial Christmas.” If he did not, he should have! Whereas Elvis was apparently an amillennialist when he sang: “I’ll Have a Blue Christmas.” Which might explain the howling of the Jordanaires in the background of this song.
Postmillennialists can easily use Christmas texts to present the postmillennial hope. Continue reading