A book endorsement by Ken Gentry.
I have come across a book that ought to be read by all Christians concerned with America’s future. The book is authored by Bobbie Ames and is titled Land That I Love: Restoring Our Christian Heritage (324 pp; Nordskog Press, 2020). I am offering this brief note due to the gravity of our current situation and the lethargy of the contemporary church in America.
Ames engagingly chronicles the astonishing original Christian character of the United States, resulting from God’s unique Providence among his people. From the beginning, God placed His Word in peoples’ hearts in such a way that for the first time in history, Christians thought they could form their own civil communities, with only Christ governing them as King. Continue reading
PMW 2020-038 by Kenneth L. Gentry, Jr.
In my last posting, I began a studying exposing the error of dispensationalism claimed literalism. Since this is such a big feature in the system and such a drawing card for it, it is important that Reformed Christians be able to refute it. I hope these two articles will be helpful to that end. The more recent form of dispensationalism, known as Progressive Dispensationalism, has largely recognized the problem and made important changes to the system. However, pew-sitting believers are still enamored with dispensationalism and its claim to literalism.
So, let us continue exposing the error.
Ezekiel and Literalism
In The New Scofield Reference Bible at Ezekiel 43:19 we read: “The reference to sacrifices is not to be taken literally.” How can this be? Indeed, on the opposite side of the issue we should note the dispensationalist treatment of Isaiah 52:15, which reads: “So shall he sprinkle many nations.” The New Scofield Reference Bible comments: “Compare the literal fulfillment of this prediction in 1 Pet. 1:1–2, where people of many nations are described as having been sprinkled with the blood of Christ.” Is this literal? When was Jesus’ blood literally sprinkled on the nations? This sounds more like “spiritualizing” than “consistent literalism.” Continue reading
PMW 2020-037 by Kenneth L. Gentry, Jr.
Dispensationalists pride themselves in being consistent literalists. Not only so, but they warn that taking a non-literal approach in Scripture involves one in “encroaching liberalism. For instance, Charles Ryrie writes:
Although it could not be said that all amillennialists deny the verbal, plenary inspiration of the Scriptures, yet, as it will be shown later, it seems to be the first step in that direction. The system of spiritualizing Scripture is a tacit denial of the doctrine of the verbal, plenary inspiration of the Scriptures. . . . Thus the allegorical method of amillennialism is a step toward modernism. [Ryrie, The Basis of the Premillennial Faith, 34, 35, 46.]
Alleged literalism is probably one of the most important arguments for keeping dispensationalism alive and well on Planet Earth. It seems so obvious; it takes so little effort to understand. We need to lovingly confront our dispensational friends with a reality check. In this and the next article I will be focusing on dispensationalism’s literlism errors. Continue reading
PMW 2020-036 by Kenneth L. Gentry, Jr.
I have just received an email from a postmillennial reader who does not live in America. He has two questions that probably are on the minds of other postmillennialists. So I thought I would briefly respond to his questions and post my answers for other readers to consider. (I will slightly tweak his comments to remove personal information).
My reader writes
“Where I live it seemed to me that the interest in end times faded a bit over the last couple of years. However more and more videos and links are now reaching my digital shores and it seems caused by the newest crises to hit the world — the doom and gloom prophesied re Coronavirus.
The Coronavirus provides ample fertile ground for faded premils to get their motor started one more time, but also providing a gateway for younger people to adopt what seems to them an easy escapist argument. I am sensing some animosity from some people because of this basic optimism and my Christian dominion approach. This is at odds with the current pessimistic view prevalent among friends.
I have therefore dusted the old books and started reading your Perilous Times again. As I am reading I was wondering why the premill and amill views are the more popular approach to a view of end times.
In relation to the above have you ever considered whether an incorrect understanding of the foundational teaching of original sin could add to the pessimistic approach to end times?
Example: why do we deserve a better future as humans when we are unworthy in the eyes of an exclusive judgmental God?
The example is not my view but could be stuck in a psychological part of the thinking process of many people causing them to believe that they (and humanity) must suffer for their sins.”
PMT 2015-120 by Kenneth L. Gentry, Jr.
My computer is getting lighter as I remove more of the questions that have been sent to me by readers. Today’s question regarding the Book of Revelation, one of my favorite pastimes!
You are committed to the Reformed faith, yet you don’t take the historicist approach to eschatology which was widely held among the Reformers. Why do you not follow the Reformers in this part of their theology.
Thank you for your inquiry. You are correct that I am committed to Reformed theology. However, I differ from the Reformers in that I take a preterist approach to Revelation rather than an historicist approach. I do so for the following reasons: Continue reading
PMT 2015-117 by Kenneth L. Gentry, Jr.
Once again I am offering some succinct answers to a reader’s question. Sometimes brevity can more quickly assist our understanding. (But please do not tell the publisher of my upcoming 1700 page commentary on Revelation.) Here is today’s question and brief answer.
What is the “Mark of the Beast”? And since your answer will obviously have to have some first century application, isn’t it at all curious to you that for the first time in human history — with microchips, retinal scanners, a growing one-world economy, etc.—that the technology exists to make the “Mark of the Beast” a reality?
Thanks for your question. This type of thinking is fairly common in our American dispensationalist-dominated religious environment. Continue reading
PMW 2020-033 by Kenneth L. Gentry, Jr.
I appreciate the questions readers send to me. I regret that I am not able to answer them quickly, due to my schedule. However, here is one that is a favorite among dispensationalists. And it is an intriguing one.
You argue that John must be measuring an actual, historical temple in Rev 11:1-2. Yet Ezekiel measures a temple, even though it does not exist in history. This suggests that the temple does not need to exist for John to measure it. How do you explain this problem for your view?
Thanks for your perceptive question. Please consider the following response. Continue reading