PMW 2022-017 by Kenneth L. Gentry, Jr.
A Reader’s Question
Recently a reader wrote to me regarding an article by Sam Frost that I published. He commented:
“Thank you for sharing this! Mr. Gentry, I enjoyed your book Before Jerusalem Fell. As far as ‘full’ and ‘partial’ preterism; I have a lot to learn and am still undecided. If Jesus will literally return in a physical body, could you please explain 1 Cor.15:45 to me?”
Thanks for reading. And for writing. I appreciate your studying God’s word. And I certainly hope and pray that you won’t drift away from historic, orthodox Christianity!
The Interpretive Problem
What does 1 Corinthians 15:45 say that might confuse folks and encourage an aberrant movement? The Mormons love 1 Corinthians 15:29; the hyper-preterists love 1 Corinthians 15:45. This passage reads:
“So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit.”
How are we to understand this? Was Paul teaching us that Christ left his material body behind in becoming a non-material spirit-being? And that we also are to anticipate the same? Not at all! Has the universal, historic, orthodox, public, systematic, corporate church been mistaken since its very beginning? Absolutely not! What then is going on here? Continue reading
PMW 2022-016 by Kenneth L. Gentry, Jr.
Awhile back a reader/listener of mine expressed some confusion with some statements I made. He asked me to clarify my point to clear up his confusion. Here is a part of the exchange, which might be helpful to others who may have had the same concerns.
Reader (1st inquiry):
I am currently listening to your lecture (sermon?) entitled “Ken Gentry on 2 Thessalonians 2 – The Man of Lawlessness”. In that message you state that “the second coming” will occur at the end of time. According to your understanding, what will the second coming of Jesus the Christ be like when it does occur? What will actually take place during that “second coming”? Continue reading
PMW 2022-013 by Kenneth L. Gentry, Jr.
I am now drawing to the conclusion of my four-part series on the reasoning behind a preteristic understanding of Revelation. Many deem the great judgments and upheaval of Revelation as undermining the glorious postmillennial hope. This is mistaken in that the bulk of Revelation was fulfilled in the first century. As we have been seeing.
I am now ready for my concluding article with the: Thematic Indicators Continue reading
PMW 2022-011 by Kenneth L. Gentry, Jr.
(NOTE: Oops! This should have been published on 2/4/22. But I accidentally saved this as a draft! Sorry about that. They say there are three signs of old age: (1) Memory Loss. Unfortunately, I can’t remember the other two. But enough about my failing memory.)
In my first article in this series I introduced the first of four arguments for approaching Revelation from the preterist perspective. The first article focused on the temporal indicators that John places in Revelation. Lexically, it is clear that he expected the events to “soon” take place (Rev 1:1) because “the time is near” (Rev 1:3).
But after placing that argument as the foundation stone for the preterist house, we need to notice that there are other indications as well. In this installment I will consider Audience Indicators. Revelation did not fall down out of heaven as book of concepts. It was given in a real, historical context. It is what scholars call, “occasional literature.” That is, it was written regarding a certain occasion, which I believe to be the fall of Jerusalem and the temple in AD 70. Continue reading
PMW 2022-012 by Kenneth L. Gentry, Jr.
This is my third installment on the question of the evidence that Revelation was fulfilled in the first century. As surprising as this conclusion is for the modern evangelical, the proof is in Revelation itself. In this article I will consider the Historical Indicators for preterism.
I agree with the Puritan Talmudic scholar, John Lightfoot: Revelation appears to prophesy Christ’s judgment upon the Jews in A.D. 70. John’s opening statement of purpose (1:7), the seven letters (2:9; 3:9), and the body of Revelation (4-19; e.g., 7:1-8; 11:1-8) all reflect this truth. Continue reading