THE END-TIME RESURRECTION (3)

Resurrection dayPMW 2024-036 by Kenneth L. Gentry, Jr.

In this article I am concluding a three-part series on our resurrection as taught by Paul in 1 Cor 15. This continues the previous presentation outlining Paul’s second argument in his great resurrection chapter. The other two articles need to be consulted before jumping into this one. Unless you are good at back masking, and you can hum well..

(3) Paul’s parallels and contrasts show his concern is not physical v. immaterial, but perishable v. imperishable (v. 42), dishonor v. honor (v. 43a), and weakness v. power (v. 43b). Our resurrected condition is so governed by the Holy Spirit that the weaknesses of our present condition will be totally overcome by the transformational power of the Spirit. Indeed, he emphasizes the difference of glory as the key (vv. 40-41). Continue reading

THE END-TIME RESURRECTION (2)

PMW 2024-035 by Kenneth L. Gentry, Jr.Resurrection general

This is the second of three articles on our eschatological resurrection as understood in the postmillennial system. For Paul, Christ’s resurrection was a non-negotiable. And it was also the key to our own future resurrection. As I continue the previous study we come now to:

Paul’s First Argument

After insisting that Christ was resurrected from the dead and that this is the foundation of our redemptive hope (vv. 1-19), Paul then powerfully links our resurrection to Christ’s. In other words, his whole point regarding Christ’s resurrection is to lay a foundation for ours. In verse 20 we read: “But now Christ has been raised from the dead, the first-fruits (Gk., aparche) of those who are asleep.” This first-fruits imagery carries a load of theological implications regarding our physical resurrection. Continue reading

THE END-TIME RESURRECTION (1)

PMW 2024-034 by Kenneth L. Gentry, Jr.resurrection

As Christians we recognize the resurrection of Christ as of enormous significance in the Christian worldview. Paul dogmatically states: “if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Cor 15:17). Clearly for him, Christ’s resurrection is foundational to our hope of salvation.

In this article I will deal with just one of the redemptive-historical effects of Christ’s resurrection: the eschatological resurrection of believers. Christ’s resurrection not only secures our present redemption for glory (Rom. 4:25; 10:9-10) but our future resurrection to glory (Rom.8:23). Continue reading

ORTHODOXY IS NOT OPTIONAL

PMW 2024-033 by Barton J. GingerichFork in road

Gentry note: This is a helpful article on the importance of maintaining orthodoxy.

Richard John Neuhaus (1936-2009), the conservative Lutheran-turned-Catholic cleric and writer, originated what would become known as Neuhaus’ Law. Deeply aware of social dynamics and theological truth, he claimed, “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.” As our own culture continues its unsettling spiritual trajectory, Neuhaus’ Law keeps playing itself out over and over again in church bodies and other Christian institutions.
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GENESIS PROVES POSTMILLENNIALISM

How Genesis and PostmillPMW 2024-032 by Kendall Lankford

[Gentry note:

This nicely presented, insightful article appears on The Shepherd’s Church website (The Shepherd’s Church is located at: 10 Jean Ave. Suite 12, Chelmsford, Mass.).]

INTRODUCTION

If you have been with us over the last 8 weeks, we have been attempting to summarize what a failed eschatology looks like. From the hyper-defeatism of dispensationalism and premillennialism to the subtle apathy for cultural engagement that seeps in through amillennialism and the Radical Two Kingdoms, we have been attempting to show that a wrong view of eschatology will have an impact on how you live in the world. Because let’s face it, if you believe that we lose down here (As John MacArthur famously said), we will not work down here. If we believe the rapture is always moments away, then why waste your time doing the long work of making disciples and transforming culture? If we believe that all of our energy and effort should go into spiritual activities (the Kingdom of God) and that this work does not overlap with the physical world (The Kingdom of Man), then why engage at all? Why obey Jesus’ command to be salt and light in the world if the only aspect we will ever see redeemed is spiritual? Better to spend your time converting souls for a Gnostic utopia than Biblically discipling nations to live with Jesus in the New Heavens and New Earth. Continue reading

THE “SECRET” RAPTURE

Gabriel hornPMW 2024-031 by Kenneth L. Gentry, Jr.

In response to a previous blog on the secret rapture, I received the following anonymous response:

“Because, you deceiver, no-one ever called it a ‘Secret Rapture’ EXCEPT anti-dispensationalists like yourself. You have created a straw man. knocked it down and proved nothing.”

I would use this response to point out the emotional nature of commitment to dispensationalism. This anonymous response was not an intellectual challenge to my blog, but an emotional outburst against it. I am not mistaken; I am a “deceiver.” What is worse, it was mistaken in its foundational point! The writer claims: (1) “no-one ever called it a ‘Secret Rapture’ EXCEPT anti-dispensationalists,” and because of this alleged fact (2) “you have created a straw man.”
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JESUS AND THE LAND

Promised Land 2PMW 2024-030 by Kenneth L. Gentry, Jr.

The question of “the Land” is of paramount importance for the dispensationalist. Dispensationalism is a whole systematic theology — not simply an eschatology — that has as one of its chief cornerstones the predominant role of Israel in God’s plan for history. If the way to a man’s heart is through his stomach, the way to a dispensationalist’s heart is through the Land of Israel. Unfortunately, the whole New Testament contradicts it.

The Land question is also of enormous significance in the current wider world of politics and international relations. Many Christians consider themselves to be “Christian Zionists,” and strongly urge Western governments to support Israel — regardless.
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