Postmillennial Worldview

PMW 2020-066 by Kenneth L. Gentry, Jr.

This is the final installment of a seven part series on the interpretation of Revelation 1:1 and 3. This is the second and final part of the two-part conclusion of the series, where I focus on the positive evidence for the preterist interpretation. So now let’s consider:

4. Alternative options

Upon reading these several temporal statements we must ask: If John had intended to speak of the events as near, how could he have expressed that more clearly? By eliminating these phrases from his vocabulary we deny him common means of expressing shortness.

Two of these are particularly common expressions for indicating temporal proximity: eggus and tachos/tachu. The word eggus appears frequently in the NT, occurring thirty-one times (11 times in John’s Gospel and twice in Rev). Its verbal form eggizō occurs another forty-two times, with about half of those indicating temporal rather than spatial nearness. This is an important expression in the Gospels for declaring the nearness of Christ’s kingdom which he establishes during his ministry: “Repent, for the kingdom of heaven is at hand” (Mt 3:2). “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand’” (Mt 4:17). “And as you go, preach, saying, ‘The kingdom of heaven is at hand’” (Mt 10:7). The words tachos appears eight times and its related term tachus thirteen. Thus, these terms appear a total of ninety-four times. Continue reading →

PMW 2020-065 by Kenneth L. Gentry, Jr.

I have been doing a survey of various excuses made by scholars who seek to avoid preterist understanding of Revelation. It is incredible how many different interpretations of Revelation 1:1 and 3 have been created.

Now I have come to the end of the survey of views, so I will present the evidence to support the preterist analysis. Why do we believe the bulk of Revelation was near when John wrote? Let’s see.

NEARNESS EVIDENCE

Revelation 1:1 reads: “The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon [en tachei] take place; and He sent and communicated it by His angel to His bond-servant John.”
Continue reading →

PMW 2020-064 by Kenneth L. Gentry, Jr.

This is my fifth study in a survey of the scholarly options for interpreting the introductory verses of Revelation. Those verses are Revelation 1:1, 3. And they read:

1 The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, . . . 3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

We have looked at seven options among scholars. We are now ready for three more!

8. John speaks from the future

George Beasley-Murray emphasizes “imminence” (Revelation, 168) and “no more delay” (170) but not for the original audience. Actually “in his vision John stands near the close of the period of messianic judgments” (Beasley-Murray 170). Thus, he sees John as speaking from within the future context when the events are about to explode on the seen. Continue reading →

PMW 2020-063 by Kenneth L. Gentry, Jr.

I am continuing a survey of the various interpretations of the first three verses of Revelation. These are crucial for understanding what John’s mysterious book involves. Those verses read:

1 The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, . . . 3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

We are now ready for two more interpretations that are found among scholars. And dispensationalists.

6. The events are always imminent

The events are imminent in that they could theoretically occur at any minute. Premillennialist Robert Mounce (Revelation, 41) takes this approach: “John writes that the events that constitute the revelation must ‘soon take place.’ That almost 2,000 year of church history have passed and the end has not yet come poses a problem for some. . . . The most satisfying solution is to take the expression ‘must soon take place’ in a straightforward sense, remembering that in the prophetic outlook the end is always imminent. Time as a chronological sequence is of secondary concern in prophecy. This perspective is common to the entire NT.” Continue reading →