Tag Archives: Revelation’s date


PMW 2018-053 by Kenneth L. Gentry, Jr.

This year is the twentieth anniversary of my last edition of Before Jerusalem Fell: Dating the Book of Revelation. In that work I listed eight full pages of notable advocates for the early dating of Revelation, i.e., a date prior to AD 70. Before too long I hope to update the book altogether. But for now I would like to list some additional early date advocates beyond those found in the book.

More often than not, when a preterist mentions the early date of Revelation he is dismissed with the wave of a hand and the utterance: “the early date of Revelation is held only by a minority of scholars.” That may be true today, but the tide is slowly shifting. Thus, I thought it might be good to put some more scholars’ names in the mix. Of course, counting noses is not the answer to the problem. But it will be helpful in countering a common objection that attempts to cut discussion short. Continue reading


CandelabraPMT 2014-113 by Kenneth L. Gentry, Jr.

This is my final installment for this brief series on Revelation’s date. If Revelation was written prior to the temple’s destruction in AD 70, then we might surmise that its judgments pointed to the temple’s destruction rather than the world’s end. And I believe that is the case. This would work well within the postmillennial system.

The final evidence from Revelation’s self-witness that I will consider is the relationship of the Jew to Christianity in Revelation. And although there are several aspects of this evidence, we will just briefly introduce it. Two important passages and their implications may be referred to illustratively. Continue reading


TemplePMT 2014-111 by Kenneth L. Gentry, Jr.

In this brief series I am presenting some of the evidence for Revelation’s early dating, before AD 70. This is helpful for postmillennialism because if it was written prior to the Jewish temple’s destruction, it may well be looking to that judgment. And if so, then its main judgment scenes lie in our past, leaving the future open for the progress of the gospel.

The first line of evidence I would present for the early date of Revelation is the presence of the temple in Revelation 11. In Revelation 11:1, 2 we read:

“And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.”

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Quill scrollPMT 2014-110 by Kenneth L. Gentry, Jr.

The Book of Revelation is often deemed evidence against postmillennialism. The judgments and woes that build in Revelation appear to contradict any hope for optimism. Yet a proper understanding of Revelation actually enhances the postmillennial argument.

One of the first issues that must be considered in dealing with Revelation is to determine when John wrote it. There are two basic positions Revelation’s, although each has a variety of slight variations. Continue reading