PMW 2020-106 Kenneth L. Gentry, Jr.
In Revelation 17:9-10 John records a vision of a seven-headed Beast. In this vision we discover clear evidence that Revelation was written before the death of Nero (June 8, A. D. 68), well before the temple’s destruction in August, A.D. 70:
Here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Perhaps no point is more obvious in Revelation than this: Rome is here symbolized by the seven mountains. After all, Rome is the one city in history that is recognized for its seven hills: the Palatine, Aventine, Caelian, Esquiline, Viminal, Quirinal, and Capitoline hills. The Roman writers Suetonius and Plutarch refer to the first century festival in Rome called Septimontium, i.e. the feast of “the seven hilled city.” The Coin of Vespasian (emperor A.D. 69-79) pictures the goddess Roma as a woman seated on seven hills. The famed seven hills of Rome are mentioned time and again by ancient pagan writers such as Ovid, Claudian, Statius, Pliny, Virgil, Horace, Propertius, Martial, and Cicero, as well as by Christian writers, such as Tertullian and Jerome. Indeed, “there is scarce a poet that speaks of Rome but observes it.” Continue reading
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