Tag Archives: hyper-preterism

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 1

PMW 2020-098 by Kenneth L. Gentry, Jr.

One of my readers who thought I was not busy enough sent me a copy of Don Preston’s book Were Jesus’ Apostles Confused? [1] (At least I think that is the title. The front cover of the book is itself very confusing in this regard. The largest typefont on the cover reads: “Watching for the Parousia.” The spine even has: “Watching for the Parousia: Were Jesus’ Apostles Confused?” It is not until you get to the title page that you find what perhaps is the official title: Were Jesus’ Apostles Confused?)

As I read through the book I thought that Preston must have left the Church of Christ and joined the Disciples of Christ denomination. For while claiming to be a disciple, he himself is confused. Now having read the book, I too am confused!

Perhaps some day — if I ever finish my several current contractual obligations! — I may find time to engage Preston’s arguments presented in this book. Despite Preston’s insistence that I spend more of my time dealing with him, for now I want simply to show how that in especially one particular chapter (ch. 3) Preston thinks he has accomplished something that he has not. In fact, as he challenges me, he misses my point. Entirely. His third chapter is titled “Jesus’ Earlier Predictions of The Destruction of Jerusalem.” (Besides my many time-dominating obligations, this is another reason I do not set aside my life and deal with him: it is too frustrating to clean up after a bull in a china shop.) Continue reading

I AM NOT A PRETERIST (REVISITED)!

PMW 2020-097 by Kenneth L. Gentry, Jr.

Much of this article repeats an earlier article which I think might be helpful once again. I am bringing it up-to-date due to some recent observations I have gathered in the eschatological debate.

As previously noted, I often have people ask me if I am a “preterist.” This is generally asked by someone who does not know what “preterism” means. They are usually fearful of the term because they do not understand what all is involved in the preterist idea. In fact, at a theological exam when entering a new presbytery, I was challenged as being an agent of the Hyper-preterist movement because of my orthodox preterist views. Fortunately, I was able to demonstrate that I am fully orthodox. But this experience showed me the danger of accidental false associations.

This will surprise some of my readers, but I would like to state categorically and unequivocally: I am NOT a preterist. To believe that I am a preterist is quite mistaken. Continue reading

J. S. RUSSELL & MILTON TERRY: “FUTURISTS”?

PMW 2020-054 by Kenneth L. Gentry, Jr.

The Hyper-preterist movement has gained a small foothold among some evangelical Christians. Unfortunately, this aberrant movement makes the same sort of error as Hyper-Calvinism: it takes certain biblical teachings and presses them beyond their Scriptural warrant. By using actual biblical truths and specific Scripture verses, the Hyper-Calvinist can make a doctrinal error sound quite persuasive, as can the Hyper-preterist. Continue reading

MATT. 16:27-28: AD 70 AND FINAL JUDGMENT (1)

PMW 2018-061 by Kenneth L. Gentry, Jr.

One of the more remarkable brief aside statements by Jesus, which impacts eschatology, is found in Matthew 16:27–28. Jesus’ declaration reads:

[v. 27] For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds. [v. 28] Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.

As an orthodox preterist, I hold that this passage brings together the AD 70 judgment and the Final Judgment. [1] As orthodox preterists argue (following most conservative, evangelical theologians in general), the AD 70 destruction of the temple is a dramatic judgment of God in itself. But it is also a typological foretaste of the universal Final Judgment, which it pictures through the local judgment on Israel. [2] (This is much like the Israel’s Old Testament exodus event being an important act in itself, while serving as a type of coming redemption through Christ.) Continue reading

SAM FROST ON DON PRESTON’S JESUS

outside-of-churchPMT 2017-018 by Sam Frost (Book of Job Blog)

In a recent and rather long, written “debate” with Full Preterist leader and teacher Don K. Preston on Facebook, it has become clear to this theologian that Mr. Preston advocates a different version of Jesus than espoused by the Church.

First, some preliminary remarks. Mr. Preston teaches a view of Eschatology (or “end times” thought) that is called, Full Preterism. That is, every single prophecy that can be called a prophecy in the Bible is fulfilled within the generation of Jesus’ original hearers and followers. The culmination of this was the destruction of Jerusalem by the Romans (and their alliances) in 66-70 A.D. Much can be said about the importance of this event for biblical interpretation of prophetic events and has been said. Continue reading