PMW 2018-092 by Kenneth L. Gentry, Jr.
I often have people ask me if I am a preterist. In fact, just a few minutes ago I received an email to this effect through this website. This email sparked me to write this article.
This will surprise some of my readers, but I would like to state categorically and unequivocally: I am NOT a preterist. To believe that I am a preterist is sorely mistaken. Continue reading
PMT 2017-027 by Kenneth L. Gentry, Jr.
Recently a reader/listener of mine expressed some confusion with some statements I made. He asked me to clarify my point to clear up his confusion. Here is a part of the exchange, which might be helpful to others who may have had the same concerns.
Reader (1st inquiry):
I am currently listening to your lecture (sermon?) entitled “Ken Gentry on 2 Thessalonians 2 – The Man of Lawlessness”. In that message you state that “the second coming” will occur at the end of time. According to your understanding, what will the second coming of Jesus the Christ be like when it does occur? What will actually take place during that “second coming”? Continue reading
PMT 2017-018 by Sam Frost (Book of Job Blog)
In a recent and rather long, written “debate” with Full Preterist leader and teacher Don K. Preston on Facebook, it has become clear to this theologian that Mr. Preston advocates a different version of Jesus than espoused by the Church.
First, some preliminary remarks. Mr. Preston teaches a view of Eschatology (or “end times” thought) that is called, Full Preterism. That is, every single prophecy that can be called a prophecy in the Bible is fulfilled within the generation of Jesus’ original hearers and followers. The culmination of this was the destruction of Jerusalem by the Romans (and their alliances) in 66-70 A.D. Much can be said about the importance of this event for biblical interpretation of prophetic events and has been said. Continue reading
PMT 2016-011 by Kenneth L. Gentry, Jr.
In the last thirty years the Hyper-preterist movement has made its presence felt in a number of evangelical churches. But it is has developed an especially strong Internet presence that has been able to attract hundreds of theological enthusiasts. In fact, it is largely through its Internet presence that it has been able to grow in numbers, spread in geography, and infiltrate in churches.
Hyper-preterism (or Full Preterism or Consistent Preterism or Covenant Eschatology, as it is known by its adherents), is an extension of preterism. But it is an extension that has pushed its theology beyond biblical limits. Continue reading