MATTHEW 24:3 AND OLIVET’S STRUCTURE

PMW 2019-047 by Kenneth L. Gentry, Jr.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s. It does not differ, however, through contradiction, but by supplementation. Thus, it does not conflict with Mark’s version, but augments it.

This is not unusual in the Gospels. For we know that in the Gospels, recorded sermons do not appear verbatim in word-for-word fullness, but are summaries. Otherwise, Jesus would be traveling from place-to-place delivering one-minute messages, as in Matt. 11:20–24; Matt. 11:25–30; and 13:1–9. And sometimes after crowds were with him for three days (Matt. 15:32)! Furthermore, John the Baptist would have people coming from all over Judea (Matt. 3:5) to hear a sermon that lasted for only two sentences (Matt. 3:2–3). Continue reading

THE NATURE OF THE RESURRECTION

PMW 2019-046 by Kenneth L. Gentry, Jr.

The Scripture teaches that Christ arises from the dead in the same body in which he dies, though with certain super-added spiritual powers.1 His resurrection does not merely revivify a lifeless cadaver; but neither is it the creation of a new body. Just as he prophesies, the very body which dies also comes forth from the tomb (Jn 2:19, 22). As such, it miraculously attests the truth of his divine mission on earth (Jn 2:18–21; cp. Mt 12:39–41; 16:1–4; Lk 11:29.

This is why the tomb and burial clothing are empty: his physical body departs from them (Mt 28:6; Jn 20:4–11, 15). After the resurrection the Gospels show Christ in a material body that people can touch and handle (Lk 24:39), and which still has the wounds of the cross (Jn 20:27; cf. Rev 5:6). On other occasions he bids Mary Magdalene to quit clinging (haptomai) to him (Jn 20:17). Continue reading

CHRISTIANITY’S GROWTH IN IRAN

PMW 2019-045 by Afshin Ziafat (Desiring God)

Robert Bruce, a Scottish missionary to Iranian Muslims in the late nineteenth century, wrote home to his supporters, “I am not reaping the harvest; I scarcely claim to be sowing the seed; I am hardly ploughing the soil; but I am gathering out the stones. That, too, is missionary work; let it be supported by loving sympathy and fervent prayer.”

For many years, Iran was one of the most difficult regions of the world to reach with the gospel. A significant development occurred in 1979, however, with the Islamic Revolution in Iran. The ruling monarch, Shah Mohammed Reza Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini. Sharia law became the law of the land, and Muslim clerics became the heads of state. Continue reading

THE ORDER OF BOOKS IN THE OT

PMW 2019-044 by Zachary Garris

Gentry note: I thought this was an interesting article providing much food for thought.

Have you ever thought about why the Old Testament (OT) books are ordered the way they are in our English Bibles? If you have given this much thought, you have probably noticed that the English OT is ordered is by genre (history, poetry, prophecy). While understandable, this order has some serious shortcomings. More helpful is the order of the books that the ancient Israelites used, including Jesus.

Jesus Used the Hebrew Order

As mentioned in a previous article, Jesus used the three-fold division of the Old Testament used by the Jews in His day—the Law, the Prophets, and the Writings. Continue reading

IS THE CHURCH OBSOLETE?

PMW 2019-043 by R. J. Rushdoony

Is the church obsolete? The answer, clearly, is that many churches are. The basic definition of the word “obsolete” is “gone out of use.” Not too many years ago, a horse and buggy were necessary on most farms; today, they are obsolete, and, for much farming, even a barn is obsolete also. They have no real function or purpose in terms of the necessities of farm life today.

Is the same true of the church? The church is, by the definition of the Bible, the body of Christ, made up of His members, governed by His Word and ordained officers, and called together for worship by the preaching of the Word of God and the administration of the sacraments. Continue reading

FOCUSING ON HIS COMING

Few doctrines of the Bible receive more attention among evangelicals today than the Second Coming of Christ. And since his Return is a foundational doctrine of the historic Christian faith, it well deserves our notice.

Unfortunately though, the Second Advent is more deeply loved and firmly believed than biblically understood. We tend to have a “zeal without knowledge” in approaching this doctrine. This is tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes the sovereign plan of God for history, and balances a full-orbed theology of Scripture. Continue reading

OUR FUTURE HOPE

PMW 2019-039 by Kenneth L. Gentry, Jr.

In his letter to the troubled Corinthian church, Paul lists three Christians virtues while exhorting them to a closer walk with Christ: faith, hope, and love (1 Cor. 13:13). This three-fold cord of holy values provides a strong bond of commitment for the Christian, and has tied the Church of Jesus Christ together throughout the ages.

Faith and love are not only beautiful threads knitting together the fabric of the Christian life, but are easily recognized as such. They weave a strong carpet for the Christian walk; they serve as dual strands tugging us forward in our holy calling. And though hope is certainly not a detached thread from the Christian garment, it has been snagged loose and at best is only partially visible to the eye of faith today. Continue reading