Category Archives: Theology

WHY STUDY ESCHATOLOGY

PMW  2021-068 by Kenneth L. Gentry, Jr.

Why studyDoctrines revolving around the end of the world and the return of Christ are extremely popular today. And since his return is a foundational doctrine of the historic Christian faith, it well deserves our notice. Unfortunately though, the second advent is more deeply loved and firmly believed than biblically understood and accurately proclaimed. Evangelicals too often tend to have a “zeal without knowledge” when approaching this great biblical theme. This is especially tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes God’s sovereign plan for history, and balances a full-orbed theology of Scripture. In this regard I would note: Continue reading

CREATION, EDEN, AND POSTMILLENNIALISM

EdenPMW 2021-059 by Kenneth L. Gentry, Jr.

The God of creation is a God of covenant. Scripture structures God’s relationship to and rule over both man and creation in covenantal terms.

Creation Covenant

Though the term “covenant” (Heb.: berith) does not appear in Genesis 1, the constitutive elements of a covenant are there. Jeremiah, however, uses the word “covenant” of creation. In Jeremiah 33:24-25 the creation covenant that secures the regularity of the days and seasons serves as a ground of hope in God’s covenantal faithfulness to his people in the world: “This is what the Lord says: If I have not established my covenant with day and night and the fixed laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them.’” Continue reading

I AM NOT A PRETERIST (REVISITED)!

PMW 2020-097 by Kenneth L. Gentry, Jr.

Much of this article repeats an earlier article which I think might be helpful once again. I am bringing it up-to-date due to some recent observations I have gathered in the eschatological debate.

As previously noted, I often have people ask me if I am a “preterist.” This is generally asked by someone who does not know what “preterism” means. They are usually fearful of the term because they do not understand what all is involved in the preterist idea. In fact, at a theological exam when entering a new presbytery, I was challenged as being an agent of the Hyper-preterist movement because of my orthodox preterist views. Fortunately, I was able to demonstrate that I am fully orthodox. But this experience showed me the danger of accidental false associations.

This will surprise some of my readers, but I would like to state categorically and unequivocally: I am NOT a preterist. To believe that I am a preterist is quite mistaken. Continue reading

AD 70 IN THEOLOGY AND PRACTICE

PMW 2020-068 by Kenneth L. Gentry, Jr.

Many evangelicals express surprise, dismay, and alarm when the preterist focuses so much attention on the destruction of the temple in AD 70. They are not aware of this catastrophe’s enormous redemptive-historical significance. In this posting I will provide a summary statement of its significance for evangelical theology and practice. I will not be highlighting all that could be said, but these few observations should help show why AD 70 is so significant for Christian theology and practice. Continue reading

POSTMILLENNIALISM’S THEOLOGICAL FOUNDATIONS

PMW 2019-053 by Kenneth L. Gentry, Jr.

Postmillennialism expects the vast majority of the world’s population to convert to Christ as a consequence of the Spirit-blessed proclamation of the gospel. In light of present world conditions, though, many Christians are surprised at the resilience of the postmillennial hope. In this article I will briefly show that though the hope of gospel victory sounds strange to the modern evangelical, the basic theology of Scripture is quite congenial to it. Indeed, these factors suggest the prima facie plausibility of postmillennialism. Continue reading

SOCIAL JUSTICE AND REFORMED THEOLOGY?

PMW 2019-016 by Jared Longshore (Founders Ministries) https://founders.org/

Gentry: We must pray for revival in our nation. More particularly, a Reformed revival wherein Christians not only commit themselves more fully to God, but more fully to studying and applying his word. American churches have become places of entertainment rather than worship and instruction, which has reduced Christianity’s influence in our culture. Social Justice is the latest fad to confuse and afflict us. This is a helpful, brief article that goes right to the hear to the matter.

We might understand how social justice with all of its attendant ideologies could work its way into the evangelical world. But the crowd stands befuddled at the sight of social justice’s presence in the reformed evangelical world. At its core social justice is a worldview of victimized egalitarianism resulting in state redistribution of wealth, privilege, rights, and opportunities. And how exactly does such a worldview harmonize with Calvinism? About like the granny trio on the day, they left their hearing aids at home. Continue reading

THE REFORMATION WE NEED

by Carl R. Trueman (First Things)

Numerous times over the last few years I have heard both Roman Catholics and Protestants express a desire for a new Reformation. For traditional Catholics, Francis’s papacy has brought a chilly realism to bear upon the legacies of John Paul II and Benedict XVI. Moreover, the ongoing and ever-intensifying abuse scandal has yet to have its full impact upon the Church of Rome—both in terms of institutional confidence and public image. Among orthodox Protestants, divisions on social justice issues and debates over the Trump presidency are driving erstwhile allies apart even as denominational numbers stagnate or decline. Continue reading