PMW 2021-071by Kenneth L. Gentry, Jr.
This is the second in a brief series on God’s sovereignty as our hope for the gospel’s conquering the world for Christ. I am writing this to encourage postmillennialists to maintain their hope in Scripture’s prophecies despite the widespread and increasing collapse of our culture in America.
God has an elect people. And they will grow in number as God sovereignly calls them to himself as history unfolds. Once again, the Scriptures are clear: God sovereign calls and saves sinners in his own time according to his own plan. Let us review some Scriptures that speak of God’s sovereign call.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. (Gen 21:12–13)
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. (Deut 7:6–8)
Blessed is the nation whose God is the LORD, / The people whom he hath chosen for his own inheritance. (Psa 33:12)
by Milton S. Terry
This book is Terry’s preterist commentary on the Book of Revelation. It was originally the last half of his much larger work, Biblical Apocalyptics. It is deeply-exegetical, tightly-argued, and clearly-presented.
See more study materials at: www.KennethGentry.com
How blessed is the one whom Thou dost choose, and bring near to Thee, / To dwell in Thy courts. / We will be satisfied with the goodness of Thy house, / Thy holy temple. (Psa 65:4)
All things have been handed over to Me by My Father; and no one knows the Son, except the Father; nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him. (Matt 11:27)
So the last shall be first, and the first last: for many be called, but few chosen. (Matt 20:16)
Shall not God bring about justice for His elect, who cry to Him day and night, and will He delay long over them? (Luke 18:7)
All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. (John 6:37)
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39)
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (John 6:44)
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (John 13:18)
You did not choose Me, but I chose you and appointed you that you should go and bear fruit. (John 15:16a)
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (John 15:19)
Jesus spoke these words, lifted up His eyes to heaven, and said: Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. (John 17:1–2)
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. . . . I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. (John 17:6, 9)
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:39)
Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. (Acts 13:48)
And he said, “The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.” (Acts 22:14)
Amillennialism v. Postmillennialism Debate
(DVD by Gentry and Gaffin)
Formal, public debate between Dr. Richard Gaffin (Westminster Theological Seminary)
and Kenneth Gentry at the Van Til Conference in Maryland.
See more study materials at: www.KennethGentry.com
(For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.” What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory. (Rom 9:11–23)
What then? That which Israel is seeking for, it has not obtained, but those who were chosen obtained it, and the rest were hardened. (Rom 11:7)
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. (1 Cor 1:26–29)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory. (1 Cor 2:7)
For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake. (Phil 1:29)
It is God who is at work in you, both to will and to work for His good pleasure. (Phil 2:13)
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering. (Col 3:12)
Knowing, brethren beloved by God, His choice of you; for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. (1 Thess 1:4–5)
That ye would walk worthy of God, who hath called you unto his kingdom and glory. (1 Thess 2:12)
For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ. (1 Thess 5:9)
But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. (2 Thess 2:13, 14)
Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began. (2 Tim 1:9)
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Rev 13:8)
The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is. (Rev 17:8)
With such a God, how can we lose hope? God is at work in you and in this world.
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