PMW 2020-045 by Kenneth L. Gentry, Jr.
In any study of the Christian worldview there are two passages that cannot escape one’s research: Genesis 1:26-30, called the Cultural Mandate, and Matthew 28:18-20, the Evangelistic Mandate, better known as the Great Commission. We will focus on the second, emphasizing the four appearances of the word “all” in these verses. Understanding each of these four aspects will help us better undertake the task of evangelism in the business world. And this will help establish the postmillennial argument.
It is extremely important to remember that the Great Commission is given after the resurrection. Prior to the resurrection, a frequent refrain of Christ was: “I can do nothing of Myself” (John 5:19; 8:28; 12:49; etc). But now after the resurrection, Christ says, “All authority has been given to Me in heaven and on earth” (Matthew 28:18). This grant of “all authority in heaven and on earth” is given by the Father, who according to similar terminology in Matthew 11:25, Acts 17:24, and elsewhere, is called “Lord of heaven and earth.” Continue reading
PMW 2020-036 by Kenneth L. Gentry, Jr.
I have just received an email from a postmillennial reader who does not live in America. He has two questions that probably are on the minds of other postmillennialists. So I thought I would briefly respond to his questions and post my answers for other readers to consider. (I will slightly tweak his comments to remove personal information).
My reader writes
“Where I live it seemed to me that the interest in end times faded a bit over the last couple of years. However more and more videos and links are now reaching my digital shores and it seems caused by the newest crises to hit the world — the doom and gloom prophesied re Coronavirus.
The Coronavirus provides ample fertile ground for faded premils to get their motor started one more time, but also providing a gateway for younger people to adopt what seems to them an easy escapist argument. I am sensing some animosity from some people because of this basic optimism and my Christian dominion approach. This is at odds with the current pessimistic view prevalent among friends.
I have therefore dusted the old books and started reading your Perilous Times again. As I am reading I was wondering why the premill and amill views are the more popular approach to a view of end times.
In relation to the above have you ever considered whether an incorrect understanding of the foundational teaching of original sin could add to the pessimistic approach to end times?
Example: why do we deserve a better future as humans when we are unworthy in the eyes of an exclusive judgmental God?
The example is not my view but could be stuck in a psychological part of the thinking process of many people causing them to believe that they (and humanity) must suffer for their sins.”
PMW 2019-092 by Kenneth L. Gentry, Jr.
Isaiah 19:18ff is an encouraging prophecy that relates the postmillennial hope of the gospel conquering the world. It shows the gospel will even overwhelm the historic enemies of God. Calvin’s exposition of this passage is extremely helpful for encouraging the postmillennial outlook. I am continuing citing Calvin’s material, beginning now with Isa 19:21.
And the Lord shall be known by the Egyptians (Isa 19:21).
Isaiah now adds what was most important; for we cannot worship the Lord, or call upon him, till we have first acknowledged him to be our Father. “ How” says Paul, “ can they call on him whom they know not?” (Rom 10:14.) We cannot be partakers of the gifts of God for our salvation without previously having true knowledge, which is by faith. He therefore properly adds, the knowledge of God, as the foundation of all religion, or the key that opens to us the gate of the heavenly kingdom. Now, there cannot be knowledge without doctrine; and hence infer, that God disapproves of all kinds of false worship; for he cannot approve of anything that is not guided by knowledge, which springs from hearing true and pure doctrine. Whatever contrivance therefore men may make out of their own minds, they will never attain by it the true worship of God. We ought carefully to observe passages like this, in which the Spirit of God shews what is the true worship and calling of God, that, having abandoned the inventions to which men are too obstinately attached, we may allow ourselves to be taught by the pure word of God, and, relying on his authority, may freely and boldly condemn all that the world applauds and admires. Continue reading
PMW 2019-091 by Kenneth L. Gentry, Jr.
I am continuing my citation of John Calvin’s postmillennial-like exposition of Isaiah 19:18ff. Calvin does an excellent job on these important verses.
In that day shall there be an altar in the midst of the land of Egypt (Isa 19:19).
Isaiah continues what he had said in the former verse, and states more clearly that the aspect of Egypt will be renewed, because there true religion will flourish, the pure worship of God will be set up, and all superstitions will fall to the ground. He employs the word altar to denote, as by a sign, the worship of God; for sacrifices and oblations were the outward acts of piety. By the midst of Egypt he means the chief part of the whole kingdom, as if he had said, “the very metropolis,”or, “the very heart of the kingdom.”
And a statue to the Lord. Let it not be supposed that by statue are meant images which carry the resemblance of men or of saints; but memorials of piety; for he means that they will be marks similar to those which point out the boundaries of kingdoms, and that in this manner signs will be evident, to make known to all men that God rules over this nation. And indeed it usually happens that a nation truly converted to God, after having laid aside idols and superstitions, openly sets up signs of the true religion, that all may know that the worship of God is purely observed in it. Continue reading
PMW 2019-090 by Kenneth L. Gentry, Jr.
In this and the following ones, I will be citing John Calvin’s commentary on Isaiah 19:18–25. We find in his exposition a strong encouragement to the postmillennial hope. Before I begin citing Calvin, I will cite Isaiah since he is almost as good as Calvin! 😉 Be aware, I am citing the NASB which Calvin refused to use.
“In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to the LORD of hosts; one will be called the City of Destruction. In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD near its border. It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. Thus the LORD will make Himself known to Egypt, and the Egyptians will know the LORD in that day. They will even worship with sacrifice and offering, and will make a vow to the LORD and perform it. The LORD will strike Egypt, striking but healing; so they will return to the LORD, and He will respond to them and will heal them. In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians. In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the LORD of hosts has blessed, saying, ‘Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.’” (Isaiah 19:18-25 NASB).
PMW 2019-089 by Kenneth L. Gentry, Jr.
One PostmillenialWorldview read asks: “What is your response to the ‘Utopia’ charge leveled by (especially) Premills? This is a common charge levied against the postmillennialist. And the erstwhile postmil would do well to consider the matter.
Unfortunately, in the eschatological debate, postmillennialism is the easiest eschatological option to misconstrue. This is due to its going against the prevailing pessimistic expectations of the other millennial views. Hope for our historical future seems like Utopia to these folks. And as we know “Utopia” comes from the Greek: ou (“not”) and topos (“place”) and means “no-place.” So if postmillennialism is utopic, it is going no place. Continue reading
PMW 2019-081 by Gary DeMar (American Vision)
Al Mohler has written “Evolving Standards of Decency? How Progressivism Reshapes Society.” My question: “Where were Christians when the Supreme Court codified “evolving standards of decency”? Mohler writes that we share with progressives a belief “in a linear view of history…. We also believe that history doesn’t go forward and backward in time. But we do not believe as Christians that the world is always getting better and better. That’s actually a deformation of Christian doctrine. The reality is that the biblical worldview is so honest about the power of sin that we come to understand that societies do move forward in some terms economically, politically, certainly technologically, but they don’t move forward uniformly certainly when it comes to morality.” Continue reading