Category Archives: Amillennialism

A SUMMARY OF MILLENNIAL VIEWS

PMW 2025-028 by Greg L. BahnsenVictory in Jesus

Gentry note: The following material is taken from Greg L. Bahnsen’s valuable study, “The Prima Facie Acceptability of Postmillennialism,” which is reprinted in his posthumously published collection of articles and lectures on postmillennialism as the book: Victory in Jesus: The Bright Hope of Postmillennialism. I highly recommend this book as a brief introduction to postmillennialism. The following is by Dr. Bahnsen.

The Distinctive Essentials of the Three Positions
In the preceding section of this discussion there was occasion to note that postmillennialism had been misrepresented in its basic position. This causes us to ask, just what are the fundamental differences among premillennialism, amillennialism, and postmillennialism? That is, what is the distinctive outlook of each position, its essential and central characteristic?

Here many people are prone to be misled, becoming entangled in questions which are subsidiary and indecisive with respect to the basic dogmatical outlook of a pre-, a-, and postmillennialism. What this means is that they take important exegetical issues pertaining to the millennial question and attempt to use them to delineate the three fundamental theological positions; however, these particular exegetical issues are not decisive for the central and general claims of the school of thought. Perhaps some examples would be helpful.
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OBJECTIONS TO THE LABEL “OPTIMISTIC AMILLENNIALIST”

Hidden depressionPMW 2024-019 by Kenneth L. Gentry, Jr.

A Reader Writes:

Dr. Gentry:

Good afternoon, sir. I recently read an article by you in which you referred to the label “optimistic amill.” as an oxymoron. Could you please tell me why you think that? I’d be very thankful. I am currently working through these eschatological issues and any help you could give me would be much appreciated.
KC, Cleveland, OH

My Reply:

Thanks for your question. My comments are based on two factors:
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FOUR BASIC MILLENNIAL CAMPS

PMW 2020-081 by Kenneth L. Gentry, Jr.

INTRODUCTION

Theological Terms

The technical theological term that describes the study of Bible prophecy is: “eschatology.” It is based on two Greek words: eschatos, which means “end, last”; logos, which means “word or study.” Thus, “eschatology” is technically “the study of the last things.”

Another technical theological term that has become so popular in modern discussions is: “millennium.” It is based on the Latin: mille, “thousand”; and annum, “year.” Thus, the term means “thousand years.” It is derived from Rev. 20:1–6, the only place in Scripture which associates 1000 years with Christ’s rule.

Basic Positions

In attaching prefixes to the term “millennium” we link the second coming of Christ to the millennium that is mentioned in Rev. 20: amillennial, premillennial, and postmillennial. These three most basic positions may be briefly defined in terms of their chronology as follows: Continue reading

IS AMILLENNIALISM PESSIMISTIC?

GloomPMW 2021-054 by Kenneth L. Gentry, Jr.

The basic evangelical eschatological positions may be broken down into two classes: optimistic or pessimistic. Only postmillennialism is characterized as optimistic. In fact, this is the distinctive feature of postmillennialism, which resembles amillennialism in most other respects.

Amillennialists do not like being deemed pessimistic. And they will often complain that postmillennialists wrongly designate them as “pessimistic.” They generally reject this evaluation for two reasons: (1) It is negative sounding in itself, and (2) it overlooks the fact that they argue that ultimately Christ and his people win the victory at the end of history. Still other amillennialists deny this designation because they call themselves “optimistic amillennialists.” Continue reading

LITERALISM AND POSTMILLENNIALISM

LiteralPMW 2021-116 by Kenneth L. Gentry, Jr.

From time-to-time, I am try to answer questions that readers send in. Here is one that I have received in a few different forms. I thought PMW readers might appreciate this brief Question and Answer.

Reader question:

I have a question for you. I recently heard a postmill/amill debate. The amill gave a criticism against postmill that I am really stuck on. Maybe you can help.

He said that postmills apply the restoration Psalms and prophecies like dispensationalists do, in a literalistic, types and shadows fashion. For example, regarding Psalm 2:8 the amill said that postmills apply the terms “nations” and “earth” in a way that Jesus and the apostles never intended (political entities, etc.). From his perspective, the NT teaches that for Christ to make the nations and earth His footstool refers to the salvation of the Gentiles from every tribe tongue and nation, not Christ’s influence on political structures, etc. Continue reading

AMILLENNIAL PESSIMISM

FearfulPMW 2021-033 by Kenneth L. Gentry, Jr.

Amillennialists often complain that postmillennialists wrongly categorize them as “pessimistic.” They generally reject this evaluation for two reasons: (1) It is negative sounding in itself. And (2) it overlooks the fact that they believe that ultimately Christ and his people win the victory at the end of history. Still other amillennialists deny this designation because they call themselves “optimistic amillennialists.”

What do postmillennialists mean by categorizing amillennialism as “pessimistic”? Is the charge legitimate. I believe it is.

Obviously all evangelical eschatological perspectives are ultimately optimistic — even dispensationalists who make a very nice living from books on cultural decline, despair, and doom. After all, Christ does lead his people to victory in saving them from their sins in history, resurrecting them from the dead at the end of history, and establishing them in righteousness in eternity. Continue reading

MY FAVORITE POSTMILLENNIAL VERSES

Bible pointingPMW 2021-031 by Kenneth L. Gentry, Jr.

I became a postmillennialist after becoming dismayed with dispensationalism, while studying at Grace Theological seminary. But I did not leap from dispensational despair to postmillennial progress in a single bound. Nor was my move faster than a speeding bullet. Nor did I deem it necessary to wear a red cape to do this. (I’ll see how many of you watched Superman on TV in the 1950s.)

Eschatological journey

I was converted in a dispensational ministry: my dispensationalist uncle’s church in Chattanooga, Tennessee. Then I enrolled in Tennessee Temple College, a fundamentalist Baptist operated school, where I secured a B.A. in Biblical Studies. Now armed-and-dangerous with dispensational proof-texts, I set sail to Grace Theological Seminary in Winona Lake, Indiana. There I was being trained in a higher level, more scholarly version of dispensationalism. Continue reading