PMW 2017-076 by Richard Phillips (Reformation 21)
[Gentry note: Postmillennialism is a rigorously Bible-based eschatological outlook. It has to be since it runs counter to current cultural decline (though we understand that decline only to be temporary). Too many evangelicals are not as rigorous regarding biblical foundations. They slide away from the biblical worldview, slowly but surely. This article is not written by a postmillennialist, but his sentiments are certainly valid.]
Over twenty years ago, while in seminary, I was present during a hallway conversation with a professor who then seemed to be moving toward liberal theology. A student asked how this man’s higher critical methods would enable him to remain a Christian. The professor gave quite the revealing answer: “I have a Jesus Box that I never touch.” By this, he meant that he had drawn a line of piety around his faith in Jesus to keep out the implications of his liberal scholarship. I remember thinking at the time how vain was this hope. Method always gobbles up message, and no pietistic zeal will ever protect us from our actual lack of faith. That professor has long since moved on, and from his seat in a liberal college he has not surprisingly revised his former evangelical faith in Jesus.
This conversation came to mind yesterday when I learned of Fred Harrell’s tweet endorsing a denial of Christ’s propitiation on the cross.1 He commented: “As the living Word of God, Jesus regularly forgave sins without the need for retributive justice.” The article to which Harrell linked, written by Derek Vreeland on Missio Alliance, asks: “Is the Cross Even Necessary?” Informed readers will recognize the argument made here, which amounts to a blend of Abelard’s moral influence theory and the New Perspective on Paul.
Calvin and Culture: Exploring a Worldview
Ed. by David Hall
No other Christian teachings in the past five hundred years have affected our Western culture as deeply as the worldview of John Calvin. It extends far beyond the theological disciplines.
See more study materials at: www.KennethGentry.com
More interesting than Vreeland’s standard denial of penal substitutionary atonement is Fred Harrell’s endorsement. Trained in ministry under Tim Keller at Redeemer Presbyterian Church in New York City, Harrell planted a high-profile and well-funded PCA church in San Francisco in 1997. His career charted a path that progressive ministers in the PCA long to emulate: RUF campus minister; associate at progressive-leaning urban church; pioneering church plant in a progressive city. In 2006, Harrell led City Church out of the PCA and into the liberal RCA on account of a change of heart regarding the ordination of women (which the PCA does not permit). At the time, defenders chalked up the change to the pressures of charity in an uber-progressive setting.
In 2015, however, Harrell announced that City Church had changed its view on homosexuality, so as to “no longer discriminate based on sexual orientation.” Harrell insisted that City Church had not abandoned its high view of Scripture. Yet it was clear from Harrell’s explanation that the shift resulted from factors other than more careful exegesis: LGBT men and women were coming to the church, wanting to be Christian while also enjoying homosexual marriage; Harrell lamented hearing “stories of harm” resulting from the church’s rejection of homosexuality; and based on “pastoral conversations and social science research,” he and his elders decided to change their view of Scripture’s teaching. Those who defended Harrell argued, “What’s the harm if they are trying to reach people for the gospel?” Yesterday’s tweet supplies the answer: the method of cultural accommodation in theology and Bible interpretation eats up the gospel and demands that it, too, accommodate to the doctrines of the world.
Greatness of the Great Commission (by Ken Gentry)
An insightful analysis of the full implications of the great commission. Impacts postmillennialism as well as the whole Christian worldview.
See more study materials at: www.KennethGentry.com
What are some of the lessons of Fred Harrell’s progression from the ordination of women to the acceptance of homosexuality and now, apparently, to the rejection of penal substitutionary atonement and the propitiation of Christ? I can think of at least three:
There is such a thing as a slippery slope in theology and faith. While this claim infuriates progressives, Fred Harrell serves as exhibit no. 4,742. What is the slippery slope? It is the unstoppable descent into liberalism and unbelief that begins when the authority of Scripture is compromised out of cultural accommodation. The slope is slippery because without the friction of an inerrant, divinely authoritative Bible, faithfully interpreted, there is nothing left to restrain the downward gravitational pull of the world’s demands.
In the late-20th century and early 21st century, the slippery slope has tended to begin over the issue of women’s ordination. . . .
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