PMW 2018-014 by Kenneth L. Gentry, Jr.
A reader recently wrote to me, asking the following question:
“I would like to know if the Greek word mellousan in Romans 8:18 would indicate that “the glory that will be revealed to us” would be “about to happen” in the early church days, as preterism in its entirety teaches.”
This was a good question so I thought it deserving of an answer. Especially since it is the type of lexical error that is often made by Hyper-preterists. Here is my brief response. I hope it is helpful. Continue reading
PMT 2014-099 by Kenneth L. Gentry, Jr.
You have suffered long enough: this is my last article in a series on the question of suffering, the church, and postmillennialism. I have been dealing with the charge that God has called the church to suffer in this age, which would seem to undermine the postmillennial expectation. But postmillennialists affirm the reality of suffering — and even in the time of Christianity’s highest advance before Christ returns! How can this be?
We must recognize that even the very height of earthly, postmillennial glory pales in comparison to the “weight of glory” that is ours, and that stirs our deepest longings as sons of God (cf. Php 1:23). As recipients of the mysteries of the kingdom of God, Christians experience “the heightened form which our desire for this future [resurrection] state assumes. For it is not mere desire to obtain a new body, but specifically to obtain it as soon as possible” (cf. 2Co 5:1–10) (G. Vos, Redemptive History, 46). Continue reading
PMT 2014-097 by Kenneth L. Gentry, Jr.
I am continuing a postmillennial response to the evangelical claim that the church is called to suffer in history. If so, this would undermine the postmillennial hope. Postmillennial victory cannot be true if the church is always to suffer.
Now we must note:
Persecution is serious external oppression
As we reflect on this point in the debate we must bear in mind a vitally important matter: The only kind of suffering that contradicts post-millennialism is suffering rooted in dangerous external threats and oppression (especially when designed to suppress or punish the Christian faith). The New Testament era Christians are indeed a suffering people, enduring “threats and murder” (Ac 9:1–2), capital punishment (Ac 7:59; 12:1–2), and imprisonments and beatings (2Co 11:23–25), while being made a “public spectacle” and having their “property seized” (Heb 10:32–34). And were these conditions to continue until the end, postmillennialism could not be true. Continue reading
PMT 2014-096 by Kenneth L. Gentry, Jr.
I am continuing a response to the claim that God has called the church to be a suffering church throughout her history. Though the church certain has suffered in her past and does suffer in the present. . . . And though she must suffer in patient faithfulness. . . . She is not called to always suffer on earth. She is faithfully suffering unto glory. Her time of victory will come before the end.
Let us now look at some other verses deemed to require that the church be always and only a suffering community. Continue reading