PMW 2021-068 by Kenneth L. Gentry, Jr.
Doctrines revolving around the end of the world and the return of Christ are extremely popular today. And since his return is a foundational doctrine of the historic Christian faith, it well deserves our notice. Unfortunately though, the second advent is more deeply loved and firmly believed than biblically understood and accurately proclaimed. Evangelicals too often tend to have a “zeal without knowledge” when approaching this great biblical theme. This is especially tragic in that properly comprehending it is vitally important for framing in a Christian worldview. After all, it exalts the consummate glory of his redemptive victory, completes God’s sovereign plan for history, and balances a full-orbed theology of Scripture. In this regard I would note: Continue reading
PMT 2016-052 by Keith Mathison (Ligonier)
I once heard someone define the millennium as a thousand-year period of time during which Christians fight over the proper interpretation of the book of Revelation. While amusing, that definition is obviously incorrect. Christians have been fighting over the proper interpretation of the book of Revelation for two thousand years. In all seriousness, however, all of the fighting has led some Christians to adopt despairingly a position they call panmillennialism (we don’t know which view of the millennium is correct, but we know it will all pan out in the end).
The word millennium refers to the “thousand years” mentioned in Revelation 20. Because this chapter is found in one of the most difficult books of the New Testament, its proper interpretation is disputed. As a result, there are four main views of the millennium held within the church today: historic premillennialism, dispensational premillennialism, amillennialism, and postmillennialism. Continue reading
PMT 2015-043 by Kenneth L. Gentry, Jr.
Postmillennialism involves the whole system of biblical doctrine. In the basic Christian philosophy of history, eschatology is a key plank. In my last blog article I began a brief overview of the basic elements of the Christian view of history. In that article I focused on the basic doctrine of God. I will now complete my overview by considering the remaining elements.
All of reality derives from a personal, moral, sovereign being. The Christian’s creational viewpoint puts man under God and over nature (Ge 1:26–27; Ps 8). It imparts transcendent meaning to temporal history and sets before man a high calling. Continue reading
PMT 2014-042 by Kenneth L. Gentry, Jr.
In my preceding blog (PMT 2014-041) I began a three-part series which will be defining key concepts in eschatological discussion. Due to the large-scale confusion among so many Christians, I suspect this is very much needed. This article continues from the preceding one.
Eschatology. The term eschatology derives from compounding two Greek terms: eschatos (“last”) and logia (“word, discourse”). Etymologically, eschatology is “the study of the last things.” The term is drawn from certain Scriptural passages that speak of “the last days” (2 Tim. 3:1; Heb. 1:2), “the last time” (1 Pet. 1:20; Jude 18), “the last hour” (1 John 2:18), and other comparable statements.