IRAN HAS WORLD’S FASTEST-GROWING CHURCH

Church, Evangelism, missions December 6, 2019 Comments: 2

PMW 2019-099 by Caleb Parke (Fox News)

A new film tells the story of the “fastest-growing church” in the world, an underground, persecuted Christian movement in a country known for exporting radical Islamic terrorism — Iran.

People in Iran, a Muslim-majority nation, are fleeing Islam in droves as believers bow their knee to Jesus and become aggressively pro-Israel, according to the documentary “Sheep Among Wolves Volume II.”

“What if I told you Islam is dead?” one unidentified Iranian church leader says in the film, which was directed by Dalton Thomas and produced by Frontier Alliance International Studios.

“What if I told you the mosques are empty inside Iran?” he continues. Continue reading →

REFORMATION POSTMILLENNIALISM

History, Theologians December 3, 2019 Comments: 4

PMW 2019-098 by Kenneth L. Gentry, Jr.

As Theologian Donald Bloesch notes, “postmillennialism experienced an upsurge in the middle ages,” as illustrated in the writings of Joachim of Fiore (A.D. 1145-1202) and others. But a more fully developed postmillennialism enjoys its greatest growth and influence in the seventeenth through nineteenth centuries, especially under Puritan and reformed influence in England and America.

Rodney Peterson writes that “this perspective had undergone changes, particularly since Thomas Brightman (1562-1607).” Brightman, who died in 1607, is one of the fathers of Presbyterianism in England. His postmillennial views are set forth in detail in his book A Revelation of the Revelation, which was published posthumously in 1609 and quickly established itself as one of the most widely translated works of the day. In fact, some church historians consider this work the “most important and influential English revision of the Reformed, Augustinian concept of the millennium.” Thus, Brightman stands as the modern systematizer (not creator) of postmillennialism. Continue reading →

A POSTMILL INTERVIEW (3)

Church, Kingdom, Last Days, Revelation November 26, 2019 Leave a comment

PMW 2019-096 by Kenneth L. Gentry, Jr.

This is the final article summarizing my questions from a postmillennial documentary recently filmed. I hope you find these helpful.

13) In a nutshell what is the book of Revelation about?

It is about the approaching destruction of the Jewish temple in AD 70. This is why the book is so Hebraic, even breaking standard Greek grammatical rules. This is why it alludes to more OT passages than any other NT book (over 400 of them). This is why is speaks of the temple still standing (Rev. 11:1-2). This is why it has so much temple and sacrificial imagery.

Its theme verse shows this, when properly interpreted: Rev 1:7 “ BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” John is stating the same thing Jesus stated in Matt. 24:30: “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.” Then four verses later Jesus says “all these things” will occur in “this generation” (Matt. 24:34), just as John states four verses before his statement that the time is “near” (Rev. 1:3). Continue reading →

A POSTMILL INTERVIEW (2)

Israel November 22, 2019 Comments: 3

PMW 2019-095 by Kenneth L. Gentry, Jr.

I am continuing a brief synopsis of an interview on postmillennialism of which I was a participant.

7) How do we understand prophecies that speak of “the day of the Lord” are they always talking about the last day or Can it be referring to temporary Judgments?

The day of the Lord often refers to historical events that occur in the OT. The day of the Lord comes against Babylon in Isa. 13; against Idumea in Isa. 34; and against Israel in Joel 2. Interestingly, the “day” of the Lord is not one day, for it occurs many times. Yet it is “one” in the sense that each day of the Lord event is a type of and a pointer to the final, consummate day of the Lord. The AD 70 judgment was a “day of the Lord” against Jerusalem.

8) What about the devil? Isn’t he the prince of this world? What is the current status of Satan in your view?

He is the prince of the fallen world in a limited since, in that sinners are under his influence. But he is not the ultimate prince of the world, for Christ has all authority in heaven and on earth (Matt. 28:18). In the first century Satan was bound so that he could not prevent the progress of the gospel and salvation of sinners: Matt 12:28 “But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.” Continue reading →

A POSTMILL INTERVIEW (1)

Amillennialism, Dispensationalism November 19, 2019 Comments: 6

PMW 2019-094 by Kenneth L. Gentry, Jr.

I was recently interviewed for a documentary on postmillennialism. Here are a few of the questions and a summary of my answers. Hopefully these succinct statements will prove helpful to you!

1) How would you define Postmillennialism

Postmillennialism is the view of biblical eschatology that understands that Christ established the prophesied Messianic kingdom when he came to the earth in the first century. He established his kingdom then commissioned his disciples to promote it through evangelism and discipleship. Since the gospel is the power of God unto salvation, we expect his kingdom to gradually grow as history unfolds in the long run. There will be many ups-and-downs (just as in our own personal sanctification). But eventually the vast majority of men and nations will become Christians and will promote a biblical worldview that will apply all the Bible to all of life. This era of the dominance of the Christian faith will last a long period of time, after which Christ will return to end history and establish the consummate state. Continue reading →

CALVIN’S POSTMILLENNIALISM? (1)

Optimism, Theologians November 5, 2019 Comments: 4

PMW 2019-090 by Kenneth L. Gentry, Jr.

In this and the following ones, I will be citing John Calvin’s commentary on Isaiah 19:18–25. We find in his exposition a strong encouragement to the postmillennial hope. Before I begin citing Calvin, I will cite Isaiah since he is almost as good as Calvin! 😉 Be aware, I am citing the NASB which Calvin refused to use.

“In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to the LORD of hosts; one will be called the City of Destruction. In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD near its border. It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. Thus the LORD will make Himself known to Egypt, and the Egyptians will know the LORD in that day. They will even worship with sacrifice and offering, and will make a vow to the LORD and perform it. The LORD will strike Egypt, striking but healing; so they will return to the LORD, and He will respond to them and will heal them. In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians. In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the LORD of hosts has blessed, saying, ‘Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.’” (Isaiah 19:18-25 NASB).

Continue reading →

AL MOHLER DISSES POSTMILLENNIALISM

Objections, Optimism October 8, 2019 Comments: 4

PMW 2019-081 by Gary DeMar (American Vision)
Al Mohler has written “Evolving Standards of Decency? How Progressivism Reshapes Society.” My question: “Where were Christians when the Supreme Court codified “evolving standards of decency”? Mohler writes that we share with progressives a belief “in a linear view of history…. We also believe that history doesn’t go forward and backward in time. But we do not believe as Christians that the world is always getting better and better. That’s actually a deformation of Christian doctrine. The reality is that the biblical worldview is so honest about the power of sin that we come to understand that societies do move forward in some terms economically, politically, certainly technologically, but they don’t move forward uniformly certainly when it comes to morality.” Continue reading →