NEARNESS IN REVELATION 1:3

PMW 2022-091 by Kenneth L. Gentry, Jr.

In the preceding article I began simply listing the Bible translations of Revelation 1:1 and 1:3 to show that all versions of these verses clearly speak of the nearness of its fulfillment. Then following these two articles, I will present three articles answering the leading objections to the nearness of the Revelation events. When I speak at conferences on Revelation, I always challenge the attendees to look up these verses in any reputable version and note the clear near-term implications.

So, in this article we are now ready to list the versions and how they translate Revelation 1:3

Rev 1:3 in the Versions
(see below for identity of these abbreviated translation names):

KJ21
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein; for the time is at hand.

ASV
Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.

AMP
Blessed (happy, prosperous, to be admired) is he who reads and those who hear the words of the prophecy, and who keep the things which are written in it [heeding them and taking them to heart]; for the time [of fulfillment] is near.

AMPC
Blessed (happy, to be envied) is the man who reads aloud [in the assemblies] the word of this prophecy; and blessed (happy, to be envied) are those who hear [it read] and who keep themselves true to the things which are written in it [heeding them and laying them to heart], for the time [for them to be fulfilled] is near.

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NEARNESS IN REVELATION 1:1

PMW 2022-091 by Kenneth L. Gentry, Jr.Stack of Bibles

Despite the historic difficulty of Revelation, the key to understanding it is in its front door. That is, they key interpretive clue that we need to even begin to properly understand it is its opening verse: Revelation 1:1. When the original recipients of Revelation first heard it read to them (Rev. 1:3), they heard it without having any knowledge of Hal Lindsey’s Late Great Planet Earth, or Tim LaHaye’s Left Behind, or David Jeremiah’s, The World of the End. They heard John’s words first. And that is the way it should be.

In this and the next article I will simply be listing the Bible translations of Revelation 1:1, then 1:3 to show that all versions of these verses clearly speak of the nearness of its fulfillment. Then following these two articles, I will present three articles answering the leading objections to the nearness of the Revelation events. When I speak at conferences on Revelation, I always challenge the attendees to look up these verses in any reputable version and note the clear near-term implications. Continue reading

OVER-REALIZED ESCHATOLOGY AT CORINTH (2)

PMW 2022-092 by Kenneth L. Gentry, Jr.Resurrection empty tomb

In my last blog post, I began a two-part study of the over-realized eschatology problem at Corinth. Throughout 1 Corinthians Paul has to continually rebuke and correct the Christians there. I am pointing out the source of their confusion and abuse of privilege: they have adopted an “over-realized eschatology.” I recommend that you read the previous post before reading this one.

But now, let us re-start our study

What is “realized eschatology”?

Now simply put, the problem Paul faces at Corinth is what we may call an “over-realized eschatology.” Let me explain what I mean by first presenting what a legitimate “realized eschatology” is.

After the resurrection of Christ in the first-century, redemptive history entered into a “realized eschatological” experience. That is, Christ completed his work of redemption by means of his death, burial, resurrection, and ascension. And because of this, redemptive history, which began with the protoevangelium in Genesis 3:15, finally entered what the New Testament calls “the last days” (Heb. 1:2), “the ends of the ages” (1 Cor. 10:11), “the consummation of the ages” (Heb. 9:26), “these last times” (1 Pet. 1:20), and so forth. That is, the eschatological-redemptive hope of the Old Testament finally began coming to fruition in Christ. Continue reading

OVER-REALIZED ESCHATOLOGY AT CORINTH (1)

PMW 2022-091 by Kenneth L. Gentry, Jr.Resurrection glory

Christ’s resurrection and ours

First Corinthians 15 is an important chapter regarding the resurrection. Here Paul clearly ties the believer’s resurrection to Christ’s, requiring that we understand both in the same way (Phil. 3:20–21). For he states that Christ’s resurrection was the “first fruits” of the believer’s resurrection (1 Cor. 15:20). This first fruits image establishes two important truths:

(1) Christ’s resurrection is actually the beginning of the general resurrection of the dead. This is because the first fruits of a harvest are a part of the full, final harvest, though occurring before the full harvest (cf. 1 Cor. 15:12–13). Continue reading

GALATIANS 1:4 & THE PRESENT AGE

PMW 2022-090 by Thomas R. SchreinerGod casts Satan down

As I am researching the Two-Age structure of redemptive history in the New Testament, I am finding a lot of helpful insights in various technical commentaries. A key passage in the Two-Age model is Galatians 1:4, which states regarding Christ:

“He gave Himself for our sins so that He might rescue us from this present evil age [hopos exeletai hemas ek tou aionos tou enestotos ponerou], according to the will of our God and Father,”

I will be dealing much with this passage in the book I am currently researching: Olivet and the Two Ages. In my research I have found quite helpful Thomas R. Schreiner’s commentary on Galatians in the Zondervan Exegetical Commentary on the New Testament (pp. 77–78). On Galatians 1:4 Schreiner well captures the significance of the passage and Paul’s instruction. There Schreiner comments: Continue reading

THE RESURRECTION OF THE BODY

PMW 2022-089 by Philosophical InvestigationsWhat will our resurrected bodies look like?

Resurrection Is Central to Christianity

The resurrection of Christ is a vital foundation for the faith. Paul writes to the Corinthian church:

“If Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Cor 15:14-19).

However, Paul is equally definite about the importance of the resurrection of believers too: “If there is no resurrection of the dead, then not even Christ has been raised” (1 Cor 15:13). He goes on to affirm: “Listen, I tell you a mystery: we will not all sleep, but we will all be changed –in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Cor 15:51-52). Continue reading

THE “SPIRITUAL BODY” IN 1 CORINTHIANS

PMW 2022-088 by Kenneth L. Gentry, Jr.

Paradise Now and Not Yet: Studies in the Role of the Heavenly Dimension in  Paul's Thought With Special Reference to His Eschatology: Lincoln, Andrew  T.: 9780801056727: Amazon.com: BooksIntroduction

A key problem with  contemporary American Christianity is its disinterest in a careful study of Scripture. This encourages church membership decline as people drift away from the unnourishing pablum diet offered in too many churches. Sadly, it also gives heresies a footing in that true Christians have an internal emptiness due to their spiritual thirst for God’s word — even when they do not really recognize it (apparently confusing it with heartburn). Heresies can gain traction within evangelical circles when purveyors of heresy act like they are digging deeply into Scripture. We need Spirit-generated true revival whereby God’s people stand up and declare: “To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn” (Isa. 8:20). I do not care how good the band is or how cool the pastor looks in his casual attire, we need more of the word declared in depth from the pulpit! Continue reading