MY CREATIONIST TESTIMONY

PMW 2018-068 interview by Lita Cosner

Note: This interview of me was conducted and published by Creation Ministries, International. I have a strong interest in and commitment to Six-day Creation as an important feature of the biblical worldview. The interview was conducted by Lita Cosner, Information Officer for CMI.

Dr Ken Gentry has recently retired from the pastorate after 37 years of ministry in conservative, evangelical Presbyterian churches. He has been married to his wife, Melissa, since 1971. They have three grown children who are all Christians, and six grandchildren. Continue reading

MATTHEW ENDS AS HE BEGINS

PMW 2018-067 by Kenneth L. Gentry, Jr.

I am currently working on a new commentary. This one will be on Matthew 21–25, the immediate context for the Olivet Discourse. This is a discrete literary unit set off from the rest of the Gospel.

Structural unity

In Matthew 21:1 Jesus heads toward Jerusalem, where he will be finally and fully rejected by the Jewish nation. Just after the conclusion to this discrete unit, we read Matthew’s note that Jesus has ended his formal, public teaching and is now ready to be killed by Israel:

Matt. 26:1–3: “When Jesus had finished all these words, He said to His disciples, ‘You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion.’ Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas; and they plotted together to seize Jesus by stealth and kill Him.”

Continue reading

HOW DID YOU COME TO POSTMILLENNIALISM?

PMW 2018-066 by PostmillennialWordlview readers

On  Facebook I recently asked postmillennial friends to give a brief statement regarding how they came to postmillennialism. Here are several of their testimonies. God uses different means for reaching different people!

Hector Falcon
I read the Great Commission and considered its extent with regard to the mission of the church. We have our mission statement given by Jesus prior to him returning to the father’s side. We work to complete that mission and extending God’s kingdom on earth until we die in this life.

 

 


Postmillennialism
By Keith Mathison
The promises of the gospel offer hope of a brighter future for the families and nations of the earth. Mathison’s an optimistic eschatology supported by biblical, historical, and theological considerations.

See more study materials at: www.KennethGentry.com


 

Caesar Arevelo
I have been evangelical for more than twenty years and youth pastor for five years, during that time I was dispensationalist. As evangelical I worked with different denominations including Pentecostal and Baptist churches. All of these groups espoused a pre-millennial dispensationalist view of eschatology. However, things started changing after came to my hands reformed literature. Continue reading

GATHERING THE ELECT (2)

PMW 2018-065 by Kenneth L. Gentry, Jr.

In my last article I introduced a “problem” that arises in some Christians’ minds regarding the first-century fulfillment of the opening section of the Olivet Discourse. One problem that confuses many is Matt. 24:31, which reads:

“And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.”

We must note that just three verses later Jesus unequivocally declares: “Truly I say to you, this generation will not pass away until all these things take place” (Matt. 24:34). This clearly demands that the statement before us must come to pass in the first century. And as we shall see, so it does! Continue reading

GATHERING THE ELECT (1)

PMW 2018-064 by Kenneth L. Gentry, Jr.

The Olivet Discourse is a fascinating eschatological discourse given by the Lord to his disciples. It is the largest discourse of Christ recorded in Matthew (Matt. 24:4–25:46), the only one given over to issues beyond the temporal boundaries of Matthew’s storyline (which ends shortly after Christ’s resurrection, Matt. 28:1–7), and is his last (therefore, climactic) discourse in Matthew (Matt. 26:1). Hence, for Matthew it is clearly significant for his theological point (which I will be discussing in a new book I am working on, see note at the end of this article).

The key to understanding the first portion of the Olivet Discourse (Matt. 24:4–35) is to recognize its local, first-century focus. We see this from several angles: (1) The Discourse is prompted by Jesus’s declaration of the approaching destruction of the temple (Matt. 24:2), which we know happened in AD 70. (2) It is clearly a local event, for the tribulation surrounding it can be escaped by fleeing from Judea (Matt. 24:16). And (3) it will happen to the first-century generation of Jesus and his disciples (Matt. 24:34), the same generation in which the Pharisees resisted Christ’s earthly ministry (Matt. 23:36; cf. vv. 29–35). I have dealt abundantly with the Olivet Discourse in other blog articles.

However, some Christians become confused because of Matthew 24:31. Continue reading

CULTURAL ELITES AND SAME-SEX MARRIAGE

PMW 2018-063 by Alastair Roberts (The Gospel Coaliton)

Gentry introduction:
The postmillennial worldview expects a time in which righteousness and peace will spread across the globe (Isa. 11:9). This will result from the gospel making its way more deeply into the hearts of men and more fully into human society and culture (John 3:17). But though our world is instant-this, freeze-dried that, biblical eschatology operates slowly over the long term. Just as the first promise of the gospel occurred thousands of years before Christ (Gen. 3:15) and finally came to fruition in his birth, just so the progress of the gospel promised in both testaments only gradually moves toward victory.

Recently we have been witnessing the wholesale and seemingly unrelenting collapse of morality and virtue in world culture. And this is occurring in America, which claims that it is “One Nation Under God” so that our motto has been “In God We Trust.” The radical leftist agenda has asserted itself and has won the day in terms of the homosexual movement. Of course, God is greater than our sin, and greater than all sinners (1 John 4:4). So this too will pass for Christ has promised: “if I am lifted up from the earth, will draw all men to Myself” (John 12:32).

But in the meantime, we do well to arm ourselves with knowledge of the situation transpiring around us so that we might understand and expose the works of darkness (Eph. 5:11). This review article of an important secular work on our cultural collapse provides us valuable insights that we would do well to notice.

Continue reading

ISRAEL FULFILLED IN THE CHURCH

PMW 2018-060 by R. T. France

Gentry introductory note:
In my last blog posting I presented several chapters from R. T. France’s important book, Jesus and the Old Testament. That posting dealt with the transitional function of Mark 13:32 and Matt. 24:36, showing Jesus shifting his focus on the destruction of the temple in “this generation” to the final judgment on “that day.”

In this posting post material appearing just a few pages later, showing that the Christian church typologically fulfills the hope of Israel. These few observation provide us with a wealth of understanding of the relationship of the Church to Israel.

The following is taken from p. 238 of France’s, Jesus and the Old Testament.

So without further comment, here is R. T. France on Mark 13:27/Matt. 24:31:

Continue reading