Category Archives: Theology

PREDESTINATION AND GOD’S LOVE

electionPMT 2017-009 by Frank A. James III (published by Christianity Today)

For many, predestination is a struggle to accept; for Paul, it’s a doctrine of love.

What is it that takes Paul’s breath away? It is the incomprehensible vastness of God’s love that encompasses eternity past, present, and future. Paul pulls back the veil of the Godhead and grants a glimpse into the triune mystery of the Father’s eternal plan (vv. 3-6), the Son’s implementation of the plan (vv. 7-12), and the Spirit’s guarantee that the plan will reach completion (vv. 13-14). The redemptive panorama is so stunning that it leaves Paul breathless.

At the center of this expansive vista is predestination. Paul writes about divine predestination with an enthusiasm that might strike some contemporary Christians as peculiar at the very least. Continue reading →

DOES GOD FORBID ALL IMAGES OF CHRIST?

cross-stitch-2PMT 2016-069 by Kenneth L. Gentry, Jr.

On Facebook I recently posted a cartoon exposing the error of Arminianism. Ever since posting that cartoon which contained a (cartoon) representation of Christ, I have been inundated with FB Comments and email challenges.

Some FB friends get frustrated because I don’t engage in FB debates. I don’t do so because they are unending and my day isn’t. I am quite busy. My time on FB looks more ample than it is: I see or think of something that I think is interesting, then quickly go on FB and toss it on my FB page, then leave. Though every now and then I will occasionally reply once or twice.

But for those interested in this particular issue, I will be providing a lengthy article combining my thoughts on defending pictorial representations of Christ. This will be useful in the future when I need to point someone to one source.

My interest in this matter is not because I like pictures of Christ. In fact, I don’t have any hanging in my house, I prefer hanging my wife’s cross-stitched, framed Bible verses in my house. Nor do I think some artist knows what he really looked like. No one does, but neither do they know what Abraham and Paul looked like, though folks accept pictures of them in educational contexts. Nor do I think pictures of Christ are helpful to one’s devotion to him. In fact, I believe quite the opposite: if someone is spiritually encouraged by a picture of Jesus, they are looking in the wrong direction for encouragement. It should come from reading God’s word, not looking at pictures men have painted. Continue reading →

THE MILLENNIAL MAZE

MazePMT 2016-052 by Keith Mathison (Ligonier)

I once heard someone define the millennium as a thousand-year period of time during which Christians fight over the proper interpretation of the book of Revelation. While amusing, that definition is obviously incorrect. Christians have been fighting over the proper interpretation of the book of Revelation for two thousand years. In all seriousness, however, all of the fighting has led some Christians to adopt despairingly a position they call panmillennialism (we don’t know which view of the millennium is correct, but we know it will all pan out in the end).

The word millennium refers to the “thousand years” mentioned in Revelation 20. Because this chapter is found in one of the most difficult books of the New Testament, its proper interpretation is disputed. As a result, there are four main views of the millennium held within the church today: historic premillennialism, dispensational premillennialism, amillennialism, and postmillennialism. Continue reading →

ESCHATOLOGY AND WORLDVIEW ELEMENTS

worldview elementsPMT 2016-008 by Kenneth L. Gentry, Jr.

Holding and understanding a worldview is an important function of the Christian faith. But what is a worldview? The core concept of a worldview may be expressed in a simple, one-sentence definition:

“A worldview is a conceptual framework through which we understand the world and our life in it.”

We can easily see why this is a little more fully called: a “world-and-life view” in that it provides an organizing outlook on both our own lives as well as the world round about us. Continue reading →

POSTMILLENNIAL BEGINNINGS

Ancient writerPMT 2016-006 by Kenneth L. Gentry, Jr.

This is my second installment on the question about the origins of postmillennialism. Many dispensationalists dismiss postmillennialism as a modern novelty. In my last article I pointed out that all eschatological development is only gradually understood over time. In this article I will show the seed beginnings of postmillennialism in antiquity.

As far as our preserved writings go, premillennialism finds slightly earlier development (especially in Irenaeus, A.D. 130-202). Yet theologian Donald G. Bloesch notes that “postmillennialism was already anticipated in the church father Eusebius of Caesarea” (A.D. 260-340) (Bloesch, Essentials of Evangelical Theology [San Francisco: Harper and Row, 1979], 2:192). Continue reading →

THEONOMY AND ACTS 25

Theonomy tablesPMT 2015-128 Kenneth L. Gentry, Jr., Th.D.

Theonomy is not an essential element of postmillennialism. Many postmillennialists are even opposed to theonomy. But it is a component of the form of postmillennialism that I have adopted. And it fits well with the outlook for future ethical conduct rooted in God’s word.

But some scholars point to Acts 25:11 as biblical evidence against the theonomic thesis.

“For if I am an offender, or have committed anything worthy of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar.” Acts 25:11

Continue reading →

ESCHATOLOGY IN THE CHRISTIAN PHILOSOPHY OF HISTORY (2)

Philosophy History 2PMT 2015-043 by Kenneth L. Gentry, Jr.

Postmillennialism involves the whole system of biblical doctrine. In the basic Christian philosophy of history, eschatology is a key plank. In my last blog article I began a brief overview of the basic elements of the Christian view of history. In that article I focused on the basic doctrine of God. I will now complete my overview by considering the remaining elements.

Creation

All of reality derives from a personal, moral, sovereign being. The Christian’s creational viewpoint puts man under God and over nature (Ge 1:26–27; Ps 8). It imparts transcendent meaning to temporal history and sets before man a high calling. Continue reading →