Category Archives: Pessimism

2 TIM 3 (# 16): UNIVERSAL SCRIPTURE V. SPECIFIC HERESIES

Weak linkPMT 2015-021 by Kenneth L. Gentry, Jr.

With this article I am closing this series responding to Dr. James White’s rebuttal of my views on 2 Tim 3. In his October 16, 2014 webcast he rejected my argument that Paul’s statements should be understood as applying to the first-century heretics Timothy was facing in Ephesus. He sees Paul’s warnings as more general, applying to all the future. As a result, he sees Paul as undermining postmillennialism.

In my response, I have been pointing out that Paul’s letters to Timothy are occasional epistles dealing with occasions in the first century. I noted that Paul mentions the names of specific first-century heretics (Hymenaeus, Alexander, Phygelus, Hermogenes, and Philetus, 1 Tim 1:15, 20; 2:17) and criticizes their particular deeds (e.g., 2 Tim 3:5–9) and doctrines (e.g., 2 Tim 2:16–18). And consequently, in the very context in question, Paul specifically warns Timothy: “Avoid such men as these (2 Tim 3:5b).

I think it is quite clear that Paul is confronting issues in his own day. Continue reading

2 TIM 3 (# 15): UNIVERSAL SCRIPTURE V. SPECIFIC HERESIES

Bible lightPMT-2015-020 by Kenneth L. Gentry, Jr.

The end is near. The end of this series, that is. But the end is not yet. This is the second to last article in my reply to Dr. James White’s critique of my understanding of 2 Tim 3.[1] I have dealt with his webcast critique in two series of articles, the current one being the longest. But it will soon be time to move on to other things. Only this and one more article remains.

White is an amillennialist. And as an amill he expects history to descend into chaos as time moves on toward the second coming of Christ. As an adherent to a pessimistic eschatology, he sees 2 Tim 3 as a key biblical problem for postmillennialism. My March 2014 study of 2 Tim 3 caught his attention, leading him to devote a webcast to rebutting my argument on this passage.

In my earlier article, I explained that Paul’s statements in 2 Tim 3 were not prophesying the future flow of history, but were commenting on what Timothy was to experience in his own day. I argued that 2 Timothy was an “occasional epistle,” dealing with first-century issues. Continue reading

2 TIM 3 (# 14): PROCEEDING FROM BAD TO WORSE?

OrgyPMT-2015-019 by Kenneth L. Gentry, Jr.

Here we go again! I am continuing a survey of 2 Tim 3 and its possible negative impact on the postmillennial hope. This is one of the key passages brought against our optimism for the future. As such, it deserves a careful analysis — which I am engaging in this series.

This series of studies arose in response to a webcast by amillennialist scholar Dr. James R. White of Alpha & Omega Ministries. In his webcast he critiqued my earlier (March 2014) brief (eight paragraphs) article on this passage.

White sees Paul’s teaching in this chapter as undermining postmillennialism. And he deems my understanding of the passage as undermining good exegetical principles. Continue reading

2 TIM 3 (# 13): PERSECUTION OR PROGRESS?

Sunrise 3PMT-2015-017 by Kenneth L. Gentry, Jr.

Is it universally true that “all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12)? Are the pessimistic eschatologies correct in interpreting this verse as gnomic, a general truth for all times? If it is, then postmillennialism would be a doubtful proposition.

As I have been showing over this lengthy series, Paul is writing an occasional letter dealing with issues that Timothy is facing in Ephesus, while Paul is languishing in prison (2 Tim 1:16) and facing death (2 Tim 4:6–8). Therefore, as he prepares to leave this world, and to entrust the Ephesian ministry wholly to Timothy, Paul is warning Timothy what he is to expect and how he is to confront it.

It is in such a context that we must understand Paul’s brief statement in 3:12. Continue reading

2 TIM 3 (# 12): PERSECUTION OR PROGRESS?

Stoning 3PMT-2015-017 by Kenneth L. Gentry, Jr.

In 2 Tim 3:12 Paul seems to undermine postmillennialism, as I have been noting in this series of posts. Many commentators and theologians see this verse as the very antithesis of the victorious expectations of postmillennialism. But what is Paul actually saying? Is he countering the hope of gospel victory?

“Indeed, all who desire to live godly in Christ Jesus will be persecuted.” (2 Tim 3:12)

We will look at this verse in its context. But once again, let’s recall how amillennial scholar James White views 2 Tim 3:12 (as he critiqued me in his webcast). At minute marker 16:39 he argues that Paul’s statement is “gnomic” that is, it is “a general statement of truth that is not limited to the days of Paul.” As such “it is a truth that is true as long as this age continues. As long as this age continues, all who live godly in Christ Jesus will continue to be persecuted.” (I recommend checking my last post for more comments by Dr. White.) Continue reading

2 TIM 3 (# 10): PERSECUTION OR PROGRESS?

Persecution 2PMT-2015-015 by Kenneth L. Gentry, Jr.

In my ongoing survey of 2 Tim 3 we have seen that Paul is dealing with first-century issues in this pastoral epistle. He is not writing to his beleaguered ministerial associate Timothy about events to occur 2000 years in the future. He is not sending him the rules for playing pin the horns on the Antichrist. He does not have him guessing the date of the rapture for fun and profit. He is directly confronting the heresies and immorality that are currently afflicting the Ephesian church in Timothy’s day.

(Important aside: Note that Paul did not attach to his second letter to Timothy a four-color, 8 foot long, 3 foot high parchment time-line chart of the rapture, great tribulation, battle of Armageddon, return of Christ, and millennium. This is proof that he is not dispensational: what dispensationalist could resist the temptation to create a chart? I rest my case.) Continue reading

2 TIM 3 (# 9): DESPAIR OR HOPE?

Wolf sheepPMT-2015-014 by Kenneth L. Gentry, Jr.

Some Christians believe that in 2 Tim 3 Paul’s imprisonment (2 Tim 1:16) and his expectation of his approaching execution (2 Tim 4:6–8), cause him to have a pessimistic outlook on history. They see 2 Tim 3 as a prophetic statement regarding the future expectations of Christianity in the world. They believe Paul is warning that we will always face “difficult times” (2 Tim 3:1) and that we will be overrun with “brutal, haters of good” (2 Tim 3:3).

But does Paul fear the future? Is he prophesying a relentless, downward collapse of human culture which inexorably leads to the persecution of the Christian faith? No, he does not. I believe that 2 Tim 3 has been misinterpreted when used in this manner. And I have been showing over the last eight articles the exegetical reasons why this passage does not contradict the long-term postmillennial expectation. Continue reading