PMT 2015-079 by Kenneth L. Gentry, Jr.
Postmillennialism differs from the other evangelical eschatologies in a very important respect: Postmillennialism is optimistic about the progress of the gospel in history. We believe that Christ’s victory on the cross will exercise a tremendous influence in history — before the end, before the return of Christ.
We see this throughout the Scriptural record. Some amillennialists charge that postmillennialism is built solely on Old Testament texts, and that its optimistic outlook cannot be found in the New Testament. But that is absolutely mistaken. Let us consider one text in Paul as an example of Christ’s victory in history before his return: 1 Corinthians 15. Continue reading
PMT 2015-052 by Kenneth L. Gentry, Jr.
One of the greatest postmillennial teachers was the person who made the postmillennial hope possible: our Savior, Jesus Christ the Lord. Though postmillennialism seems to some Christians to depend mostly on the Old Testament, Jesus himself has much to say to encourage us to hope for the conversion of the world.
And this was the case even as his ministry opened.
The Kingdom Announced
Christ is introduced to Israel and the world through the ministry of John Baptist, who was prophesied in the Old Testament to be Messiah’s forerunner (Isa 40:3; Matt 3:3). John prepares the way for him by preaching: “Repent, for the kingdom of heaven is at hand” (Matt 3:2). Jesus picks up this theme in Mark 1:14–15:
And after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe the gospel.”
I will note three crucial aspects of this declaration. Continue reading
PMT 2015-012 by Kenneth L. Gentry, Jr.
2 Tim 3 seems to undermine the postmillennial hope with it’s warning of “difficult times” (v 1), “arrogant revilers” (v 2), and “men of depraved mind” (v 8). But it actually does not — when properly interpreted.
In my last article I argued that Paul was specifically warning Timothy about evil people he is facing. In addition, I noted that the evil he must expect was not from external persecution, but internal defection by false teachers in the Ephesian church (as was Titus’ situation in Crete). And I observed that this is precisely what Paul predicted to the Ephesian elders in Acts 20:29–31:
“I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears.”
In 2 Tim 3:2-5 Paul presents a vice list which, as we will see, applies to the “savage wolves” who are “speaking perverse things” in the Ephesian church “to draw away the disciples after them” (Acts 20:29–31). Continue reading
PMT 2015-010 by Kenneth L. Gentry, Jr.
I am engaged in a running exposition on 2 Tim 3. This is one of the most widely used passages urged against the postmillennial position. It seems to present a negative view of the future flow of history. But a careful study of the passage wholly removes it as a stumbling block to postmillennialism. It certainly does not positively present postmillennialism, but neither may it be used against this optimistic eschatology.
So let us move on in our explanation of 2 Tim 3:1:
But realize this, that in the last days difficult times will come.
PMT 2015-008 by Kenneth L. Gentry, Jr.
The postmillennial hope is optimistic regarding the historical long-run. But it is frequently rejected on the basis of current world events. Yet current conditions should not undermine this hope. We must remember: postmillennialism is a theological construct that is built up from Scripture — not from the newspapers.
Postmillennialists clearly recognize and sadly accept the current dismal world conditions. But we respond by noting the actual definition of postmillennialism. Continue reading
PMT 2014-072 by Kenneth L. Gentry, Jr
The New Testament is one embarrassing book. How can anyone believe it? Not only is preterism anti-Semitic, but so is the New Testament. Christianity needs just to fold up, pack it away, and leave the world alone.
This New Testamen=anti-Semitism charge is according to secularists and liberal “theologians,” that is. But ironically, those evangelicals who charge preterism with anti-Semitism because of what they read among the secularists and liberals are shooting themselves in the foot. Continue reading