Category Archives: New Testament

IS PRETERISM ANTI-SEMITIC? (2)

Bible baatPMW 2022-004 by Kenneth L. Gentry, Jr

This is part 2 of a series on preterism and anti-semitism. According to some, the New Testament is one embarrassing book. How can anyone believe it? Not only is preterism anti-Semitic, but so is the New Testament. Christianity just needs to fold up, pack it away, and leave the world alone.

This New Testament=anti-Semitism charge is according to secularists and liberal “theologians,” that is. But ironically, those evangelicals who charge preterism with anti-Semitism because of what they read among the secularists and liberals are shooting themselves in the foot. Continue reading

WAS ISAIAH A GRADUALIST?

PMW 2021-092 by Kenneth L. Gentry, Jr.

Mustard seedIn this article I am continuing a response to a reader who wonders if the NT teaches a gradualistic development of Christ’s kingdom to victory. He was especially curious since Rom 8 appears to speak of the fulfillment of Isa 11, with Rom 8 speaking of the consummation rather than history. I recommend reading my previous article to get his particular question before you. Continue reading

VICTORY FIRST; THEN THE END

Cross over worldPMW 2021-091 by Kenneth L. Gentry, Jr.

Postmillennialism differs from the other evangelical eschatologies in a very important respect: Postmillennialism is optimistic about the progress of the gospel in history. We believe that Christ’s victory on the cross will exercise a tremendous influence in history — before the end, before the return of Christ.

We see this throughout the Scriptural record. Some amillennialists charge that postmillennialism is built solely on Old Testament texts, and that its optimistic outlook cannot be found in the New Testament. But that is absolutely mistaken. Let us consider one text in Paul as an example of Christ’s victory in history before his return: 1 Corinthians 15. Continue reading

GRADUAL VICTORY IN THE NT

Trickle waterPMW 2021-089 by Kenneth L. Gentry, Jr.

A reader has sent me a very perceptive email that well deserves my attention. And I think answering it will prove valuable to you in your postmillennial study as I engage the question it presents. He writes:

“Reflecting on Isaiah 11 —— ‘The Peaceable Kingdom.’ If we take that to be a portrait of the ‘post-millennial’ millennium, then I would find its New Testament counterpart in Romans 8 (redemption of all creation).

But — here’s the question — apart from 1 Corinthians 15 (‘and he must reign…’) and The Parable of the Mustard Seed and leaven in the lump, I see very little in the New Testament itself which seems to envision the slow growth of the kingdom resulting in a victorious display within an historic millennium. Continue reading

PRIMER ON POSTMILLENNIALISM (5)

feetPMW 2021-065 by Kenneth L. Gentry, Jr.

I have been presenting the postmillennial understanding of the millennial hope in this five-part series. Hopefully this series will be useful as an introduction to postmillennialism for those unfamiliar with it or, as yet, unpersuaded by its argument.

In this article we will very briefly consider one of the key texts in Paul’s writing, from the vitally important fifteenth chapter of 1 Corinthians. Continue reading

THE NT AND POSTMILLENNIALISM

New Testament postmillPMW 2021-051 by Kenneth L. Gentry, Jr.

As we enter the New Testament record Christ’s birth immediately confronts us. The birth of “the Son of David, the Son of Abraham” (Mt 1:1) gloriously echoes the Old Testament victory theme, showing that his first coming begins the fruition of the promises (Lk 1:46–55, 68–79). The fullness of time comes in the first century through Christ’s incarnation (Gal 4:4; Eph 1:10; Tit 1:2–3).

Christ’s covenanted kingdom comes near in his early ministry because the “time was fulfilled” for it to come (Mk 1:14–15; Mt 3:2). Thus, John Baptist is something of a marker separating the fading Old Testament era from the dawning kingdom era (Mt 11:11–14; Mk 1:14–15; Jn 3:26–30). Continue reading

THE GATES OF HELL IN MATT 16:18

PMW 2020-041 by Kenneth L. Gentry, Jr.gates of hell

In Matthew 16:18 our Lord spoke these famous words to his leading disciple:

“And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it.”

This passage has generated significant debate because of grammatical difficulties within it. Some scholars even emend the text to “straighten out the problem.” There is an awkwardness in having stationary gates actively attempting to prevail or conquer the church. How can gates attack?

Another problem is determining what Jesus means by hades. This Greek word is the common translation for the Hebrew word sheol in the OT. Sheol (and therefore, its Greek translation hades) can refer to the place of the dead, signifying either the place of rest for God’s people or the place of torment for the sinner (hell). Or it may simply mean “the grave,” without any other connotation one way or the other (it represents death irrespective of reward or punishment). The NT uses each of these meanings in various places. Continue reading