Category Archives: Interpretation

GOD’S WILL AND MAN’S GENDER

bible-thumperPMW 2022-070 by Kenneth L. Gentry, Jr.

In my last article I introduced the problem of cultural collapse as indicated by the transgender phenomenon as a social and political movement. In this article I will briefly highlight the biblical argument against transgender ideology. In that postmillennialism is biblically-rooted eschatological system which seeks a God’s-law governed moral system, postmillennialists need to understand the issues. So now let us consider transgenderism and:

The Divine Prohibition

For Christians the most important observations on trans-gender issues, though, come from God’s Word itself. Scripture speaks expressly against transgender behavior. It presents it as a sin that cries out for release through redemption and counseling. Continue reading

REVELATION & THE EARTH DWELLERS (1)

rev-6-vv-9-10PMW 2022-065 by Kenneth L. Gentry, Jr.

In Revelation we frequently read about “those who dwell upon the earth.” This is an important recurring phrase that serves as a terminus technicus for John. It occurs twelve times in seven closely related grammatical forms (3:10; 6:10; 8:13; 11:10 [2 x]; 13:8, 12, 14 [2x]; 14:6; 17:2, 8). The form we have at 6:10 is: tōn katoikountōn epi tēs gēs. Elsewhere we find the following: Continue reading

THE 10 COMMANDMENTS AND DEUTERONOMY

ten commandments 3PMW 2022-063 by Kenneth L. Gentry, Jr.

A casual reading of chapters 5 and following of Deuteronomy appears to present a random collection of laws. Yet a fairly widespread scholarly consensus discerns a basic organizing principle: these “randon” laws follow the order of the ten commandments.

In this, the largest section of Deuteronomy, Moses provides the commandments’ broader implications by offering practical applications (cf. Deut. 1:5). Though the outline is not overtly presented by Moses, given Moses’s orderly mind and compositional skills, along with the outline’s general fit, it is strongly suggested. Continue reading

DEFINING POSTMILLENNIALISM

thumbing-bookPMW 2022-057 by Kenneth L. Gentry, Jr.

From time-to-time a review is helpful for understanding a system of thought. And basic definitions are therefore in order. This is especially true in presenting postmillennialism because it is widely misunderstood and subject to radical misconceptions. This is a particular problem for attempting to explain postmillennialism to someone who has been a dispensationalist for a long time. Continue reading

“EVERY MOUNTAIN WAS MOVED”

Mountains shakePMw 2021-095 by Kenneth L. Gentry, Jr.

In Rev 6 one of the more dramatic images involves the shaking of all the mountains as God’s wrath falls. This is sometimes used as evidence against preterism and a first-century fulfillment of Rev. But does it undermine preterism? I think not. And here is why.

“And the sky was split apart like a scroll when it is rolled up; and every mountain and island were moved out of their places. And the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man, hid themselves in the caves and among the rocks of the mountains” (Rev. 6:14–15). Continue reading

WAS LUKE A LITERALIST?

LieralismPMW 2021-131 by Kenneth L. Gentry, Jr.

Populist dispensationalism is heavily committed to a literalistic hermeneutic. (I do not mean that literally, however: how could an intellectual commitment to a hermeneutic construct be “heavy”? Unless, of course, it is presented in a big book containing either a large number of pages or a small number of extraordinarily thick sheets of paper. But I digress.).

Many dispensationalists argue for a literalistic hermeneutic based on Christ’s first coming. They state that since his first coming was a literal fulfillment of OT prophesy it serves as evidence that all OT prophecy should be interpreted literally. Continue reading

AD 70: POINTER TO SECOND ADVENT

AD 70 anticipates Second AdventPMT 2014:026 by Kenneth L. Gentry, Jr.

AD 70 prefigures the Second Advent; it is theologically linked to it. But this does not imply any concept of double-fulfillment. There is a fundamental difference between prolepsis and double-fulfillment. Let me explain.

In the OT we have several “Day of the Lord” events: against Babylon (Isa 13:9), Jerusalem (Joel 2:1), and others. Each of these is a pointer to the final Day of the Lord (2 Pet 3:10), though each OT version is spoken of as THE (singular) Day of the Lord. This is much like our spiritual resurrection in salvation (John 5:24-25; 1 John 3:14) pointing to our final resurrection at the end of history. Or like the Christian’s being a “new creation” (2 Cor 5:17; Gal 6:15), which is a picture of the consummate new creation (2 Pet 3:10). Continue reading