PMW 2018-075 by Kenneth L. Gentry, Jr.
This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.
There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading
PMW 2018-068 interview by Lita Cosner
Note: This interview of me was conducted and published by Creation Ministries, International. I have a strong interest in and commitment to Six-day Creation as an important feature of the biblical worldview. The interview was conducted by Lita Cosner, Information Officer for CMI.
Dr Ken Gentry has recently retired from the pastorate after 37 years of ministry in conservative, evangelical Presbyterian churches. He has been married to his wife, Melissa, since 1971. They have three grown children who are all Christians, and six grandchildren. Continue reading
PMW 2018-050 by Lita Cosner (Creation Ministries, Int’l)
Gentry: The source of the postmillennial hope is the Bible. Therefore, postmillennialism is strongly committed to the Bible as God’s inspired and inerrant word. Consequently, the consistent, logical postmillennialist must be committed to the biblical creation account, which establishes creation in six literal days. I often run articles on six-day creation because of the doctrine’s significance to the Christian worldview and the current Christian witness to the world today. This article provides insightful answers to some objections to biblical creation. The original title to the article is:
UNIFORMITARIAN DOGMA VS THE BIBLE
Chris L., Canada, wrote with several questions: Continue reading
PMW 2018-047 by Jason Lisle (Biblical Science Institute)
Gentry introductory note: Postmillennialism entails a full-orbed biblical worldview. The argument for postmillennialism begins in the Creation Account. A proper view of creation is necessary for a proper view of eschatological hope. Furthermore, the biblical worldview rooted in the orderly creation by God is able to justify the laws of logic, which are so necessary to rationality. This article by Dr. Jason Lisle is helpful for understanding the significance of the biblical worldview in supporting the laws of logic.
We saw previously that the Bible can make sense of laws of logic and their properties, and that the three laws of thought are rooted in the nature of God. However, non-biblical worldviews cannot make sense of laws of logic or their properties. As one example, consider materialism: the belief that all things that exist are physical and extended in space. It is quite obvious that materialism cannot make sense of abstract laws because abstract things are non-material, and the materialist does not allow for the existence of the non-material. But really, any worldview that denies the Bible cannot make sense of the existence and properties of laws of logic. Why should there be abstract laws that govern all correct reasoning? Who decides what these laws are? Why would such laws be universal, and invariant? Even if a person were to presume that laws of logic existed and had all these properties, how could that person possibly know that laws of logic are such? What are some possible ways in which the non-Christian might attempt to account for laws of logic? Continue reading
PMW 2018-030 by Kenneth L. Gentry, Jr.
Many Christians accept the Big Bang model of creation, believing that the sudden creation of the universe comports with the Genesis account of creation. But Big Bang cosmology fails to match up with the biblical view of the origins of the universe. In this brief notice, I will quickly point out four major problems facing the Big Bang model, as viewed from a biblical standpoint. Continue reading
PMT 2018-024 by Kenneth L. Gentry, Jr.
Perhaps one more study from Exodus might be helpful in encouraging our reaching out to all creation with God’s salvation. Let us consider the tabernacle and its reflection of creation. Worship and creation belong together, because created the world to bring him glory.
God’s people in God’s world
We must understand that Israel is the continuation of the redemptive seed line begun in Genesis (Gen. 4:26) with Seth and who as a people dominate the Old Testament revelatory record. That seed line continues from Seth through Noah (Gen. 5:4–32) to Shem (Gen. 10:26), then is narrowed to Abraham (Gen. 11:10–12:3). Abraham’s family will carry the redemptive seed through the Old Testament all the way to the birth of Jesus (Matt. 1:1; Luke 3:36–38), the Savior (Matt. 1:21) who is “God with us” (Matt. 1:23). Continue reading
PMW 2018-003 by Gary Bates (Creation Ministries, Intl.)
Postmillennialism entails not simply a “world” view, but a “universe” view. That is, it involves the entirety of creation, including the whole universe from the smallest atomic particle to the farthest flung galaxy. Consequently it impacts the question of UFOs. This helpful article from Creation Ministries, Intl. provides important insights into the question.
Many people, Christian or otherwise, struggle with the notion that the earth is the only inhabited planet in this enormous universe. In short, is there life on other planets?
Those who believe life evolved on the earth usually see it as virtual ‘fact’ that life has evolved on countless other planets. Discovering life on other planets would in turn be seen as confirming their evolutionary belief. Continue reading